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                  <text>Chaucer Bibliography Online</text>
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              <text>Mitchell, Charles.</text>
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        <element elementId="98">
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              <text>College English 27 (1966): 437-44.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820129">
              <text>College English 27 (1966)</text>
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              <text>Pardoner and His Tale</text>
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              <text>mea; 9/19/2018</text>
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              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820125">
                <text>The Moral Superiority of Chaucer's Pardoner.</text>
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            <description>An account of the resource</description>
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                <text>Asks why the Pardoner "always preaches against his own sin" and why he admits to doing so to the Canterbury pilgrims, using the questions to argue that he is a con-man rather than a hypocrite, and one who considers himself morally superior to his members of his audience who, as "self-hypocrites" who "want it both ways," fall victim to him, the "unhypocritical emblem of hypocrisy." </text>
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820119">
              <text>McCall, John P.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2820120">
              <text>Chaucer Review 1.2 (1966): 103-09.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820121">
              <text>Chaucer Review 01 (1966)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Squire and His Tale</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2820123">
              <text>mea; 9/19/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2820124">
              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2820117">
                <text>The Squire in Wonderland.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2820118">
                <text>Describes patterns of "elaborate inconsequence, incongruity and downright bathos" in SqT, attributing them to the Squire's naïve efforts to be impressive and, by extension, Chaucer's skillful weaving of character and theme.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
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              <text>Markman, Alan.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2820112">
              <text>Annuale Mediaevale 7 (1966): 90-103,</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820113">
              <text>Annuale Mediaevale 07 (1966)</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820114">
              <text>Background and General Criticism</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820115">
              <text>mea; 9/19/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820116">
              <text>1966</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820109">
                <text>The Concern of Chaucer's Poetry.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820110">
                <text>Comments on Chaucer criticism produced between 1950 and 1964 and, treating Chaucer's work as a "single fiction," reads it as a "complex examination of what it means to love" in earthly and spiritual ways. An "abyss exists between" the two kinds of love, but "one can go from here thither."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2820103">
              <text>Mann, Lindsay A.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2820104">
              <text>Studies in Philology 63 (1966): 10-29.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820105">
              <text>Studies in Philology 63 (1966)</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820106">
              <text>Franklin and His Tale&#13;
Language and Word Studies&#13;
Wife of Bath and Her Tale&#13;
Parson and His Tale&#13;
Gentilesse</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2820107">
              <text>mea; 9/19/2018</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2820108">
              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820101">
                <text>"Gentilesse" and the Franklin's Tale.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2820102">
                <text>Explores the "aristocratic, moral, and Christian" understandings of "gentilesse," listing the entailed ideals of truth, benevolence, mildness, etc. as expressed in ParsT, Gent, and in French courtly tradition. Argues that a complex understanding of gentility organizes and highlights FranT, its characterizations, and its thematic concerns, and contrasts the depiction of "gentilesse" in FranT with that in the WBPT and the GP description of the Wife. Also considers how and to what extent "gentilesse" suits the character of the Franklin.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2820095">
              <text>MacDonald, Donald.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2820096">
              <text>Speculum 41 (1966): 453-65.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820097">
              <text>Speculum 41 (1966)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820098">
              <text>Style and Versification&#13;
Miller and His Tale&#13;
Merchant and His Tale&#13;
Summoner and His Tale&#13;
Wife of Bath an Her Tale&#13;
Nun's Priest and His Tale&#13;
Tale of Melibee&#13;
Reeve and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2820099">
              <text>mea; 9/18/2018</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2820100">
              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2820093">
                <text>Proverbs, "Sententiae," and "Exempla" in Chaucer's Comic Tales: The Function of Comic Misapplication.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2820094">
                <text>Illustrates Chaucer's "comic misapplication" of "monitory elements" as a device of characterization in CT, discussing how the misapplied expressions of traditional wisdom can be used cleverly (as with Nicholas in MilT), foolishly (John in MilT and January in MerT), cynically (the friar in SumT), etc. At times, the issue of intention complicates the characterization (Wife of Bath); at others, effort to impress is involved (Chaunticler in NPT). Generally, Chaucer exploited the "comic contradiction" between the potential for wisdom in pithy sayings and its ironic undercutting when misapplied or manipulated. Also comments on Mel and RvT.</text>
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  <item itemId="273820" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820087">
              <text>Lewis, Robert Enzer.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820088">
              <text>PMLA 81 (1966): 485-92.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820089">
              <text>PMLA 81 (1966)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820090">
              <text>Man of Law and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          <elementTextContainer>
            <elementText elementTextId="2820091">
              <text>mea; 9/18/2018</text>
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          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820092">
              <text>1966</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2820085">
                <text>Chaucer's Artistic Use of Pope Innocent III's "De Miseria Humane Conditionis" in the Man of Law's Prologue and Tale.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Argues that Chaucer uses portions of Pope Innocent's "De Miseria" in MLPT to "further characterize" the Man of Law, deepening the "concern with wealth" found in the GP description of the Sergeant. Furthermore, the portions from "De Miseria" unify the Man of Law's concerns with merchants, lend moral seriousness to the Tale deepening Custance's misfortunes, and help us to understand Chaucer's composition, revision, and patterned episodic construction.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820079">
              <text>Levy, Bernard S.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2820080">
              <text>Tennessee Studies in Literature 11 (1966): 45-60.</text>
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        </element>
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          <name>Journal by Volume Number</name>
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              <text>Tennessee Studies in Literature 11 (1966)</text>
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                <text>Contributes to discussions of the effectiveness of SumT by describing its "pattern of biblical parody" centered on Pentecost, arguing that the Summoner uses the pattern to attack the claim that friars, like the apostles, "have a special divine grace." The wheel image, the theme of wrath, and the alignment of anal imagery in SumP and SumT help to criticize fraternal arrogance and effectively spite the Friar.</text>
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                <text>Explores the attitude toward sexual love expressed in Andreas Capellanus's "De Arte Honeste Amandi," contrasting it with the "innocent sincerity in sexual love" that is characteristic of Chaucer's Troilus (and Shakespeare's), also considering the casuistry of love depicted in "The Book of the Knight of La Tour-Landry."</text>
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              <text>Salter, Elizabeth.</text>
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                <text>"Troilus and Criseyde": A Reconsideration.</text>
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                <text>Interprets the discontinuities and disunities of TC for the ways that they reveal the "growth and release" of Chaucer's creative imagination, reading them as evidence of his "dissatisfaction" with the characterization of Criseyde and the nature of love depicted in Boccaccio's "Filostrato." In Books 1-3 Chaucer develops the "unsuspected potential in his sources," while Books 4-5 reveal the "process of disenchantment" and submission to the authority of tradition.</text>
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              <text>Background and General Criticism&#13;
Miller and His Tale&#13;
Language and Word Studies</text>
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              <elementText elementTextId="2820053">
                <text>Courtesy and the "Gawain"-Poet.</text>
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                <text>Examines the meaning and significance of "courtesy" in the works of the "Gawain"-poet, and includes comments on characterization (as a matter of role rather than personality) in Chaucer's works, along with an excursus on "hende" that focuses on Chaucer's uses of the term, especially in MilT.</text>
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              <text>London: Edward Arnold, 1966.</text>
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                <text>Patterns of Love and Courtesy: Essays in Memory of C. S. Lewis.</text>
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                <text>Includes ten essays by various authors and a comprehensive index. For three essays that pertain to Chaucer, search for Patterns of Love and Courtesy under Alternative Title.</text>
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              <text>Lanham, Richard A.</text>
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          <elementTextContainer>
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              <text>Literature and Psychology 16 (1966)</text>
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              <text>Clerk and His Tale&#13;
Wife of Bath and Her Tale</text>
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                <text>Chaucer's "Clerk's Tale": The Poem Not the Myth.</text>
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                <text>Challenges psychoanalytic approaches to ClT and rejects the approaches that read the poem either as a Christian parable of authoritarianism or a rejection of authority as a "disease of monarchy." Argues that Chaucer creates the Tale as an expression of the "conscious unlogic" of the Clerk, a "master rhetorician and disputant," who wittily engages the Wife of Bath and satisfies the expectations of his audience. Chaucer, typically, offers an "aesthetic resolution of the fundamentally irreconcilable conflicts of the sexual life."</text>
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              <text>Toronto: Coles, 1966.</text>
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          <name>Series</name>
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              <text>Total Study Edition.</text>
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              <text>General Prologue to the Canterbury Tales.&#13;
Facsimiles, Editions, and Translations</text>
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                <text>Chaucer's Canterbury Tales: The Prologue.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2820029">
                <text>School-book edition of GP, with interlinear Middle and Modern English, and sidebar commentary, notes, and illustrative drawings. </text>
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              <text>Explicator 24.9 (1966): item 81.</text>
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Language and Word Studies</text>
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              <text>Kelly, Francis J.</text>
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                <text>Chaucer's "Franklin's Tale," F. 942.</text>
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                <text>Explicates the phrase "withouten coppe" (FranT 5.492) as meaning "outside of the cup," conveying that Aurelius drank his penance to the fullest extent.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Joseph, Gerhard.</text>
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            <elementText elementTextId="2820015">
              <text>Chaucer Review 1.1 (1966): 21-32.</text>
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              <text>Chaucer Review 01 (1966)</text>
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            <elementText elementTextId="2820017">
              <text>Franklin and His Tale</text>
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            <elementText elementTextId="2820018">
              <text>mea; 9/18/2018</text>
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              <text>1966</text>
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          <element elementId="50">
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                <text>The "Franklin's Tale": Chaucer Theodicy.</text>
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            <description>An account of the resource</description>
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                <text>Reads the rocks of FranT as a representation of natural evil, only apparently avoided in the plot, and an opportunity for the operations of both "gentilesse" and unearned providential grace.</text>
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              <text>Hussey, Maurice, ed.</text>
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              <text>Cambridge: Cambridge University Press, 1966.</text>
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              <text>vi, 109 pp.; 1 b&amp;w illus.</text>
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            <elementText elementTextId="2820009">
              <text>Merchant and His Tale&#13;
Facsimiles, Editions, and Translations&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification&#13;
Clerk and His Tale&#13;
Franklin and His Tale</text>
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              <text>mea; 9/18/2018</text>
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          <elementTextContainer>
            <elementText elementTextId="2820011">
              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2820004">
                <text>The Merchant's Prologue and Tale from the Canterbury Tales by Geoffrey Chaucer.</text>
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            <description>An account of the resource</description>
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                <text>Presents MerPT in Middle English (following Robinson's 1957 edition), with notes and glossary at the end of the text. The Introduction (pp. 1-34) comments on the GP description of the Merchant, the relations between MerT and ClT and between MerT and FranT, courtly love, garden imagery, source material, the character of January, and Chaucer's "handling" of English idioms, proverbs, ironies, and other stylistic features, concluding that the Tale is "one of Chaucer's masterpieces."</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Hoffman, Richard L.</text>
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              <text>English Language Notes 3 (1966): 169-72.</text>
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              <text>English Language Notes 03 (1966)</text>
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              <text>Merchant and His Tale&#13;
Parliament of Fowls&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 9/18/2018</text>
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                <text>Ovid's Priapus in the Merchant's Tale.</text>
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                <text>Explains the sexual resonances latent in the reference to Priapus in MerT 4.2034-37, citing tales in Ovid, the commentary tradition, and PF. January's statue of Priapus "constitutes a kind of devotion to the obscene god who was the true patron saint of old age."</text>
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                  <text>Chaucer Bibliography Online</text>
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</text>
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              <text>xii, 217 pp.</text>
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              <text>Sources, Analogues, and Literary Relations&#13;
Canterbury Tales--General</text>
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              <text>mea; 9/18/2018</text>
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                <text>Ovid and the Canterbury Tales.</text>
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                <text>Argues that Ovid inspired the structure, narrative complexities, and thematic focus of CT--its tales-within-a-tale structure, its multiple narrators characterized by their tales, and its concern with two kinds of love, higher and lower--and shows that a large number of specific echoes of "Amores," "Ars Amatoria," "Fasti," "Heroides," and, especially "Metamorphoses" are manifest in GP, KnT, MilT, MLPT, WBPT, SumT, MerT, SqT, FranT, PhyT, Mel, MkT (Hercules), and ManT, demonstrating these specific influences by providing parallel passages from Chaucer's texts, Ovid's texts, and medieval analogues and commentaries.</text>
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              <name>Title</name>
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              <text>Heydon, Peter N.</text>
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          <name>Published</name>
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            <elementText elementTextId="2819983">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 51 (1966): 529-45.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2819984">
              <text>Papers of the Michigan Academy of Science, Arts, and Letters 51 (1966)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2819985">
              <text>Franklin and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 9/18/2018</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2819980">
                <text>Chaucer and the "Sir Orfeo" Prologue of the Auchinleck MS.</text>
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              <elementText elementTextId="2819981">
                <text>Argues that Chaucer was influenced by the now-lost Prologue to "Sir Orfeo" of the Auchinleck manuscript, evident in similarities in "concept, diction, and syntax" between the FranP and the extant versions of the "Orfeo" prologue and between the Franklin and Orfeo, even though Chaucer's "own poetic intention" consistently "tempered" his work.</text>
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              <text>Haskell, Ann S.</text>
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            <elementText elementTextId="2819975">
              <text>Chaucer Review 1.2 (1966): 85-87.</text>
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              <text>Chaucer Review 01 (1966)</text>
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              <text>Wife of Bath and Her Tale&#13;
Style and Versification</text>
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              <text>mea; 9/18/2018</text>
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            <elementText elementTextId="2819979">
              <text>1966</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2819972">
                <text>The St. Joce Oath in the Wife of Bath's Prologue.</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819973">
                <text>Contends that the "Joce"/"croce" rhyme in WBP 3.483-84 is not just a convenient rhyme but a set of sexual puns, dependent upon the association of St. Joce with a staff.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          <description/>
          <elementTextContainer>
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              <text>Haller, Robert S.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2819967">
              <text>Chaucer Review 1.2 (1966): 67-84.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2819968">
              <text>Chaucer Review 01 (1966)</text>
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        </element>
        <element elementId="102">
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            <elementText elementTextId="2819969">
              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819970">
              <text>mea; 9/18/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819971">
              <text>1966</text>
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          </elementTextContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2819964">
                <text>The "Knight's Tale" and the Epic Tradition.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2819965">
                <text>Explores the epic elements of KnT and its sources, arguing that in placing love at the thematic center of his poem (replacing traditional political concerns), Chaucer was "attempting to make something entirely new" out of his material. By emphasizing the importance and parallels of love and lordship, Chaucer draws attention to "the private as well as public qualities of the noble hero" and the need for internal as well as external order.</text>
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  <item itemId="273804" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2819957">
              <text>Halle, Morris, and Samuel Jay Keyser.</text>
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        <element elementId="98">
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            <elementText elementTextId="2819958">
              <text>College English 28 (1966): 187-219.</text>
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        <element elementId="112">
          <name>Contributor</name>
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            <elementText elementTextId="2819959">
              <text>Keyser, Samuel Jay.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2819960">
              <text>College English 28 (1966)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819961">
              <text>Style and Versification&#13;
Language and Word Studies</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819962">
              <text>mea; 9/18/2018</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819963">
              <text>1966</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819955">
                <text>Chaucer and the Study of Prosody.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819956">
                <text>Explores the assumptions about stress that underlie prosodic scansion, and demonstrates that Chaucer's decasyllabic verse is built upon a contrastive rather than an absolute distinction between stressed and unstressed syllables. Considers elision, the pronunciation of final-"e," the influence of French accent, and Chaucer's artful manipulations of various "conditions" of spoken Middle English, drawing examples for various works.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819949">
              <text>Grennen, Joseph E.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2819950">
              <text>Neuphilologische Mitteilungen 67 (1966): 117-22.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819951">
              <text>Neuphilologische Mitteilungen 67 (1966)</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819952">
              <text>Sources, Analogues, and Literary Relations&#13;
Pardoner and His Tale&#13;
Monk and His Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819953">
              <text>mea; 9/18/2018</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819954">
              <text>1966</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819947">
                <text>"Sampsoun" in the Canterbury Tales: Chaucer Adapting a Source.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819948">
                <text>Argues that a possible source for the references to "Sampsoun" in PardT 6.549-61 and for aspects of the account of Samson in MkT 7.2914-94 is "Livre du Chevalier de la Tour-Landry."</text>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819941">
              <text>Grennen, Joseph E.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819942">
              <text>Romance Notes 8 (1966): 109-12.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819943">
              <text>Romance Notes 08 (1966)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819944">
              <text>Merchant and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819945">
              <text>mea; 9/18/2018</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819946">
              <text>1966</text>
            </elementText>
          </elementTextContainer>
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      </elementContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2819939">
                <text>Another French Source for "The Merchant's Tale."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819940">
                <text>Argues that aspects of the beginning of MerT (including January's ill health, the names Placebo and Justinus, etc.) may have been inspired by details and sentiments found in "Livre du Chevalier de la Tour-Landry."</text>
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            </elementTextContainer>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          </elementContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819933">
              <text>Grenberg, Bruce L.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819934">
              <text>Chaucer Review 1.1 (1966): 37-54.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819935">
              <text>Chaucer Review 01 (1966)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819936">
              <text>Canon's Yeoman and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819937">
              <text>mea; 9/18/2018</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2819938">
              <text>1966</text>
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          </elementTextContainer>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819931">
                <text>The "Canon's Yeoman's Tale:" Boethian Wisdom and the Alchemists.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2819932">
                <text>Argues that the concern with the "basic duality between material and spiritual values" in CYPT is based in Boethius's admonitions against pursuing false felicity in his "Consolation of Philosophy," manifested in the Canon's Yeoman's concern with false versus true alchemy. Like Boethius, the Canon's Yeoman advocates pursuing the "perfection of the uncreated good."</text>
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