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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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              <text>Robertson, D. W., Jr.</text>
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              <text>John Mahoney and John Esten Keller, eds. Mediaeval Studies in Honor of Urban Tigner Holmes, Jr. (Chapel Hill: University of North Carolina Press, 1965), pp. 165-95.</text>
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              <text>John Mahoney, ed.&#13;
John Esten Keller, ed.</text>
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            <elementText elementTextId="2824412">
              <text>Mediaeval Studies in Honor of Urban Tigner Holmes, Jr.</text>
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        <element elementId="102">
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            <elementText elementTextId="2824413">
              <text>Book of the Duchess&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 1/23/2019</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
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              <text>1965</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2825632">
                <text>Assesses BD as a late-medieval "public funerary poem" rather than a portrait of psychological grief, interpreting the Black Knight as a generic, Boethian figure deprived by fortune, rather than as John of Gaunt, and discussing the character Blanche as a conventional figure, drawn from French poetic conventions. Like the Black Knight, the narrator represents an aspect of "everyone who loved" the Duchess of Lancaster, consistent with the chivalric sentiment of the poem.</text>
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            <name>Title</name>
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              <elementText elementTextId="2825973">
                <text>The Historical Setting of Chaucer's "Book of the Duchess."</text>
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                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2824401">
              <text>Roache, Joel. </text>
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        <element elementId="98">
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              <text>Journal of English and Germanic Philology 64 (1965): 1-6.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2824403">
              <text>Journal of English and Germanic Philology 64 (1965)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2824404">
              <text>Pardoner and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 1/23/2019</text>
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        <element elementId="114">
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              <text>1965</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2824399">
                <text>Treasure Trove in the "Pardoner's Tale"</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Documents "legal aspects" of discovered treasure in late-medieval England, identifying similarities in lexicon and imagery between legal records concerning found hoards and the rioters' descriptions of their treasure in PardT. The similarities indicate that Chaucer and his audience would have considered the rioters' hoard to be stolen.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2824393">
              <text>Ridley, Florence H.</text>
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        <element elementId="98">
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              <text>Berkeley: University of California Press, 1965.</text>
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        <element elementId="99">
          <name>Physical Description</name>
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              <text>51 pp.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Prioress and Her Tale</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2824397">
              <text>mea; 1/23/2019</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2824398">
              <text>1965</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2824391">
                <text>The Prioress and the Critics.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2824392">
                <text>Surveys critical approaches to PrT, distinguishing between "hard critics" of the Tale who read it as an indictment of the teller's anti-Semitism, and "historical" approaches that consider it in light of late-medieval attitudes and practices. Argues that Chaucer is "mildly satirical" of the Prioress's pretentiousness in the GP description and that PrT satirizes "simplicity, emotionalism, and frustrated femininity," but not "religious prejudice" against Jews, given that it was an accepted aspect of contemporaneous literature and society.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2824385">
              <text>Richardson, Janette.</text>
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        <element elementId="98">
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            <elementText elementTextId="2824386">
              <text>ELH 32 (1965): 303-13.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2824387">
              <text>ELH 32 (1965)</text>
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          <name>Chaucer Subject</name>
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              <text>Shipman and HIs Tale&#13;
Style and Versification</text>
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        <element elementId="109">
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              <text>mea; 1/23/2019</text>
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        <element elementId="114">
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            <elementText elementTextId="2824390">
              <text>1965</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2824383">
                <text>The Façade of Bawdry: Image Patterns in Chaucer's "Shipman's Tale."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2824384">
                <text>Argues that "imagery and narrative detail" in ShT subtly undercut the Tale's "relish for quick-witted deception" and its "philosophy of money," typical of the fabliau genre. Several image clusters and their points of occurrence in the Tale evoke "the traditional Christian standard" and ironically critique the ethos of fabliaux.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Reiss, Edmund.</text>
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        <element elementId="98">
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            <elementText elementTextId="2824378">
              <text>College English 26 (1965): 572-83.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2824379">
              <text>College English 26 (1965)</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2824380">
              <text>Facsimiles, Editions, and Translations</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2824381">
              <text>mea; 1/23/2019</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2824382">
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2824375">
                <text>Editions and Translations of Chaucer Now in Print.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2824376">
                <text>Surveys the "editions and translations of Chaucer currently in print" (in 1965) and designed for college courses, commenting on their strengths and weaknesses.</text>
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          <elementTextContainer>
            <elementText elementTextId="2824369">
              <text>Reidy, John.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2824370">
              <text>PMLA 80 (1965): 31-37.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2824371">
              <text>PMLA 80 (1965)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2824372">
              <text>Canon's Yeoman and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 1/23/2019</text>
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              <elementText elementTextId="2824367">
                <text>Chaucer's Canon and the Unity of "The Canon's Yeoman's Tale."</text>
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              <elementText elementTextId="2824368">
                <text>Explores the characterization of the Canon in CYP and the first part of CYT, arguing that he is embarrassed at being a "simple puffer" and not an illuminati of the alchemical arts--"a pathetic if not a tragic figure, broken through following a chimerical vision." Part 2 of CYT "shows what kind of person he is likely to become," thereby completing "the story of decline and fall." Supplies supporting evidence for the characterization from early Renaissance alchemical literature by Thomas Norton, George Ripley, and others.</text>
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              <text>Pace, George B.</text>
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          <name>Published</name>
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            <elementText elementTextId="2824362">
              <text>Studies in Bibliography 18 (1965): 41-48.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2824363">
              <text>Studies in Bibliography 18 (1965)</text>
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Chaucer's Life&#13;
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                <text>Explicates Chaucer's reference to John of Legnano ("Lynyan" at ClT 4.34), clarifying the international reputation of the canon lawyer and his role in justifying the papal schism, suggesting how Chaucer may have learned of him during his 1378 mission to Italy, and explaining why the Clerk's reference to Petrarch is "heightened and expanded" by his reference to Legnano.</text>
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              <text>179 pp.; b&amp;w illus.</text>
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                <text>A Mirror of Chaucer's World.</text>
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                <text>Reproduces b&amp;w photographs of medieval manuscript pages and details, maps, sites, and objects, using them to illustrate Chaucer's life, works, and social contexts, and intended to enable readers to imagine what Chaucer's audience "saw with the mind's eye" in response to his descriptions. Organized to illustrate Chaucer's writings, the images are accompanied by brief descriptions that identify them, connect them to Chaucer's life and works, and, where appropriate, provide references for further study.</text>
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                <text>Chaucer's Troilus and Criseide.</text>
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              <text>Konagaya, Yataka.</text>
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              <text>Tale of Melibee&#13;
Chaucer's Life</text>
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                <text>"The Tale of Melibeus" and Chaucer.</text>
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                <text>Distinguishes between Chaucer the poet and Chaucer the pilgrim, and considers the "singularities" of Mel as clues to the "author's intention," reading the Tale as a self-aware "travesty" of Chaucer's relation with his wife, Philippa.</text>
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              <text>Knight, Stephen.</text>
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              <text>Balcony: The Sidney Review 2.2 (1965): 37-43.</text>
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Sydney Review 02 (1965)</text>
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              <text>General Prologue to the Canterbury Tales&#13;
Style and Versification</text>
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                <text>Chaucer - A Modern Writer?</text>
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                <text>Argues that Chaucer's sensory detail in his GP descriptions "rings a bell in our mind": we recognize these descriptions as modern for their emphasis on individuation rather than typicality. Attributes this technique to the rise of late-medieval nominalism, outlining its development and surmising how and to what extent Chaucer may have been familiar with it.</text>
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              <text>Klinefelter, Ralph A.</text>
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              <text>ABC&#13;
Sources, analogues, and Literary RElations</text>
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                <text>Chaucer's "An ABC, " 25-32.</text>
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                <text>Argues that the "allegory of the Four Daughters of God" (also known as "The Reconciliation of the Heavenly Virtues" and "The Parliament of Heaven") influenced several details of ABC.</text>
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              <text>Kane, George.</text>
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              <text>Background and General Criticism&#13;
Chaucer's Life&#13;
Style and Versification</text>
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                <text>The Autobiographical Fallacy in Chaucer and Langland Studies.</text>
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                <text>Rejects "unsupported biographical inference" about the lives and personalities of Chaucer and William Langland, arguing that it is illogical to assume that the personae they project in their poetry are autobiographical. Conflation or confusion of the author with the "speaking person" in the work results from conventions of oral delivery and dream vision, and from the irony they produce.</text>
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              <text>Kadambi, Shantha.</text>
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              <text>An English Miscellany 03 (1965)</text>
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              <text>Man of Law and His Tale</text>
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              <text>An English Miscellany (New Delhi) 3 (1965): 52-56.</text>
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            <description>An account of the resource</description>
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                <text>The Man of Law's Constance.</text>
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Style and Versification&#13;
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                <text>Explores the strategies and effects of Chaucer's self-aware affirmations in CT of the work's "status as fiction," commenting on the first-person narrator's functions (in contrast with those in Dante) and tracing the ironies generated by tensions between fictionality and moralization, describing Chaucer as the "first of a long line of ironical satirists" that includes Rabelais, Cervantes, and Sterne, more like the Pardoner in effecting morality than like the Parson in proclaiming it.</text>
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                <text>Designed as a "not too bulky" introduction to Chaucer and his life for the Cambridge University Press series "Selected Tales of Chaucer," providing fundamental information about Chaucer's life, language, social contexts, and intellectual background, accompanied by a brief guide to "Some difficult words" and a bibliography and index. Includes six chapters: "Chaucer Himself" and "Chaucer's Science" by Winny, "Chaucer's England" and "The Church" by Hussey, and "Chaucer's Language" and "Chaucer the Writer" by Spearing.</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>Presents NPPT and NPE in Middle English (following Robinson's 1957 edition) with end-of-text notes and glossary. The Introduction (pp. 1-44) considers the tale-teller relations of NPPT, the "digressions" (dreams, sermons, and rhetoric) of NPT, and the sources, theme of predestination, and art and morality of the Tale.</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>Presents CYPT in Middle English (following Robinson's 1957 edition) with end-of-text notes and glossary and a one-page appendix of the spurious link between CYT and PhyT. The Introduction (pp. 1-22) considers the "surprise" of the presence of CY materials in the CT, the "science" of alchemy, the relationship of CYP to CYT, sources, and Chaucer's attitude toward alchemy.</text>
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Sources, Analogues, ad Literary Relations&#13;
Boece</text>
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                <text>Argues that changes Chaucer made to his source, Boethius's "Consolation of Philosophy," in TC 4.957-1078 "emphasize Troilus' eagerness to shun responsibility by denying the very possibility of human freedom," saving "him from the need to act." Includes attention to correlative details in Bo.</text>
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