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                  <text>Chaucer Bibliography Online</text>
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              <text>Getty, Laura Joanne.</text>
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              <text>Dissertation Abstracts International 60: 2503A,   1999.</text>
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              <text>Legend of Good Women.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Dissertation Abstracts International 60 (1999)</text>
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              <text>jules SAC 24 (365)</text>
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                <text>Chaucer and Ovidian Elegy</text>
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                <text>Study of extant manuscripts from fourteenth-century England reveals that Chaucer was familiar with Ovidian texts and commentaries of his time. He developed his own adaptation of tone and vocabulary, exploring the tension between courtly love and Ovidian elegy in LGW and LGWP.</text>
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              <text>Minnis, A. J.</text>
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              <text>Woodbridge, Suffolk:</text>
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              <text>Totowa, N.J.: Boydell and Brewer;</text>
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              <text>Rowman and Littlefield, 1982.</text>
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              <text>1982</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Troilus and Criseyde.</text>
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              <text>Knight and His Tale.</text>
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        <element elementId="104">
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            <elementText elementTextId="2721248">
              <text>Chaucer Studies, no. 08.</text>
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                <text>Chaucer and Pagan Antiquity</text>
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                <text>Discusses Chaucer's sense of history and his historical approach to the pagans and the imperfection of pagan theology and philosophy, centering on TC and on KnT.</text>
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              <text>Rossiter, William T.</text>
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              <text>Cambridge: D. S. Brewer, 2010.</text>
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            <elementText elementTextId="2788248">
              <text>2010</text>
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              <text>235 pp.</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>Chaucer's Life</text>
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              <text>Clerk and His Tale</text>
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              <text>Troilus and Criseyde</text>
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              <text>Chaucer Studies, no. 41.</text>
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              <text>vxl sac 34:54</text>
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                <text>Chaucer and Petrarch</text>
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                <text>Assesses Chaucer's relationship with Petrarch, focusing on translation theory, humanism, and Chaucer's uses of the Italian writer as source for ClT and the "Canticus Troili" of TC. Also assesses Chaucer's references to Petrarch in ClT and in MkT, as well as his interactions with Italians and Italian culture (including the works of Dante and Boccaccio) in London and on his Italian journeys. Comments on Chaucer's notions of translation and literary production, derived from various classical and medieval sources, particularly in comparison with Petrarch's.</text>
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              <text>Shibata, Takeo.</text>
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              <text>Kobe Shinwa Studies in English Linguistics and Literature (Kobe Shinwa Women's University) 20: 12-40,   2000.</text>
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              <text>2000</text>
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              <text>Canterbury Tales--General.</text>
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            <elementText elementTextId="2754447">
              <text>Kobe Shinwa Studies in English Linguistics and Literature (Kobe Shinwa Women's University) 20 (2000)</text>
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        <element elementId="109">
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              <text>jules SAC 24 (219)</text>
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                <text>Chaucer and Pilgrimage</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2754444">
                <text>Compares pilgrimage in Japan with that in Christian culture and then discusses the pilgrimage to Canterbury in CT.</text>
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                <text>In Japanese.</text>
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              <text>Phillips, Helen.</text>
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              <text>Beatrice Fannon, ed. Medieval English Literature (Basingstoke: Palgrave Macmillan, 2016), pp. 79-94.</text>
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              <text>Knight and His Tale&#13;
Clerk and His Tale&#13;
Squire and His Tale&#13;
Tale of Melibee&#13;
Parliament of Fowls&#13;
Legend of Good Women&#13;
Lak of Stedfastnesse</text>
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            <description>An account of the resource</description>
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                <text>Addresses Chaucer's discourse on medieval political principles, including kingship and hierarchical order. Examines SqT, Mel, KnT, ClT, LGW, PF, and Sted.</text>
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              <text>Lewis, Robert Enzer.</text>
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              <text>Dissertation Abstracts International 25.12 (1965): 7246-47A.</text>
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              <text>Dissertation Abstracts International 25 (1965)</text>
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              <text>Sources, Analogues, and Literary Relations&#13;
Man of Law and His Tale&#13;
Pardoner and His Tale&#13;
Manuscripts and Textual Studies</text>
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              <text>mea; 6/7/2019</text>
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                <text>Chaucer and Pope Innocent III's "De Miseria Humane Conditionis."</text>
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            <description>An account of the resource</description>
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                <text>Establishes the "intellectual background" to Chaucer's translation of Innocent's "De Miseria Humane Conditionis" as his "Wreched Engendrynge of Mankynde," explores Chaucer's uses of the treatise in MLPT and PardT and their manuscripts glosses, and seeks reconstructs the version of the treatise that Chaucer may have used while translating.</text>
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              <text>Wu, Hsiang-mei.</text>
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              <text>Dissertation Abstracts International C74.10 (2015): n.p.</text>
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              <text>Dissertation Abstracts International 74 (2015)</text>
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          <name>Chaucer Subject</name>
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              <text>Canterbury Tales--General</text>
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              <text>SAC 39:132&#13;
mea; 2/26/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817756">
              <text>2015</text>
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              <elementText elementTextId="2817749">
                <text>Chaucer and Prejudices: A Critical Study of "The Canterbury Tales."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825681">
                <text>Examines treatment of several CT narrators and characters and sees examples of "othering" and hostile prejudice toward those characters. Proceeds from there to possible continuations of those prejudices in contemporary readings.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2782103">
              <text>Holton, Amanda.</text>
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            <elementText elementTextId="2782104">
              <text>Reading Medieval Studies 33 (2007): 69-86.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2782105">
              <text>2007</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2782107">
              <text>Style and Versification</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>House of Fame</text>
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            <elementText elementTextId="2782110">
              <text>Legend of Good Women</text>
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              <text>Troilus and Criseyde</text>
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              <text>Prioress and Her Tale</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2782113">
              <text>Reading Medieval Studies 33 (2007)</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2782114">
              <text>vxl sac 33:46</text>
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                <text>Chaucer and Pronominatio</text>
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              <elementText elementTextId="2782106">
                <text>Holton argues that Chaucer generally prefers direct naming techniques, but he recurrently uses "pronominatio" (i.e., epithets and related circumlocutions) when relying on Virgil as a source in HF and LGW. Also shows how Chaucer exploits the negative possibilities of "pronominatio" in TC and PrT.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2756694">
              <text>Cannon, Christopher.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
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              <text>Studies in the Age of Chaucer 22: 67-92,   2000.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2756696">
              <text>2000</text>
            </elementText>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2756699">
              <text>Chaucer's Life.</text>
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              <text>Troilus and Criseyde.</text>
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            <elementText elementTextId="2756701">
              <text>Language and Word Studies.</text>
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            <elementText elementTextId="2756702">
              <text>Second Nun and Her Tale.</text>
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          </elementTextContainer>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2756703">
              <text>Studies in the Age of Chaucer 22 (2000)</text>
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        <element elementId="109">
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          <description/>
          <elementTextContainer>
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              <text>jules SAC 24 (10)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2756693">
                <text>Chaucer and Rape : Uncertainty's Certainties</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2756697">
                <text>We remain uncertain about the meaning of Cecily Chaumpaigne's release of Chaucer from a charge of rape, but the topic of rape (and forced marriage) in Chaucer's poetry reflects his sensitivity to the complex "definitional problems" of raptus. Chaucer explores the fine line between consent and "nonconsent" in Troilus and Criseyde, The Second Nun's Tale, and elsewhere, and his exploration reflects Boethian concerns with volition.</text>
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                <text>Reprinted in Elizabeth Robertson and Christine M. Rose, eds. Representing Rape in Medieval and early Modern Literature (New York: Palgrave, 2001), pp. 255-79.</text>
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              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803443">
              <text>Bloomfield, Morton W.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803444">
              <text>Unisa English Studies 11 (1973): 1-3.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803445">
              <text>1973</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803447">
              <text>General Prologue to the Canterbury Tales</text>
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            <elementText elementTextId="2803448">
              <text>Parson and His Tale</text>
            </elementText>
            <elementText elementTextId="2803449">
              <text>Tale of Melibee</text>
            </elementText>
            <elementText elementTextId="2803450">
              <text>Wife of Bath and Her Tale</text>
            </elementText>
            <elementText elementTextId="2803451">
              <text>Boece</text>
            </elementText>
            <elementText elementTextId="2803452">
              <text>Troilus and Criseyde</text>
            </elementText>
            <elementText elementTextId="2803453">
              <text>House of Fame</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803454">
              <text>Unisa English Studies 11 (1973)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2803455">
              <text>mea; 4/6/2015 No SAC</text>
            </elementText>
          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2803442">
                <text>Chaucer and Reason</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2803446">
                <text>Claims that Chaucer is a "rationalistic" poet, and suggests prospects for assessing Chaucer's use of dialectic or the "scholastic mode of reasoning" in his art, commenting on aspects of GP, ParsT, Mel, WBPT, Bo, TC, and HF.</text>
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  <item itemId="271451" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2796683">
              <text>Phillips, Helen, ed.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2796684">
              <text>Cambridge: Brewer, 2001.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2796685">
              <text>2010</text>
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        <element elementId="99">
          <name>Physical Description</name>
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          <elementTextContainer>
            <elementText elementTextId="2796686">
              <text>vii, 216 pp.</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2796688">
              <text>Background and General Criticism</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2796689">
              <text>mea SAC 35:68.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2796682">
                <text>Chaucer and Religion</text>
              </elementText>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2796687">
                <text>Critical essays examine Chaucer's religious writings. Sixteen essays focus on fourteenth-century religious practices, and religious influences on Chaucer's writings, and offer ways of teaching religious themes and issues in Chaucer. For individual essays, search for Chaucer and Religion under Alternative Title.</text>
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  <item itemId="275630" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837160">
              <text>Warren, Nancy Bradley.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837161">
              <text>Notre Dame: University of Notre Dame Press, 2019.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="99">
          <name>Physical Description</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837162">
              <text>ix, 213 pp.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837163">
              <text>Wife of Bath and Her Tale&#13;
Clerk and His Tale&#13;
Prioress and Her Tale&#13;
Second Nun and Her Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837164">
              <text>SAC 43:139</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2837165">
              <text>2019</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2837158">
                <text>Chaucer and Religious Controversies in the Medieval and Early Modern Eras.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2837159">
                <text>Traces a history of Chaucer reception in the context of Christian controversies by "situating Chaucer and the Chaucerian tradition in an international environment of religious controversy spanning four centuries." Emphasizes how Chaucer "engaged with contemporary female spirituality" by presenting characterization of female monastic pilgrims in CT. Examines WBPT, SNT, PrT, and ClT.</text>
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  <item itemId="269149" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772541">
              <text>Copeland, Rita.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772542">
              <text>Seth Lerer, ed. The Yale Companion to Chaucer (New Haven and London: Yale University Press, 2006), pp. 122-43.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772543">
              <text>2006</text>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772544">
              <text>The Yale Companion to Chaucer.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
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              <text>Style and Versification.</text>
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              <text>Pardoner and His Tale.</text>
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              <text>Wife of Bath and Her Tale.</text>
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              <text>Troilus and Criseyde.</text>
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              <text>Tale of Melibee.</text>
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              <text>Nun's Priest and His Tale.</text>
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              <text>vxl sac 30:76</text>
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                <text>Chaucer and Rhetoric</text>
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                <text>Copeland outlines the classical-medieval tradition of rhetoric and its relationships with history, philosophy, and literary style. Considers the Pardoner as an embodiment of rhetoric and its potential for abuse; the Wife of Bath as rhetorical excess and rhetorical competence; TC as an exploration of narrative in relation to history; Mel as an application of rhetorical appropriateness (kairos); and NPT as an "essay in the theory of form" and a "rhetoric laboratory."</text>
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              <text>Sanderlin, S.</text>
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              <text>Chaucer Review 22 (1988): 171-84.</text>
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              <text>Chaucer's Life.</text>
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                <text>Chaucer and Ricardian Politics</text>
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                <text>A survey of the financial and legal records of Chaucer's life from 1385 to 1400 leaves an impression of Chaucer as a cautious nonpartisan.</text>
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              <text>Manzalaoui, Mahmoud.</text>
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              <text>Derek Brewer, ed. Geoffrey Chaucer. Writers and their Background (London: G. Bell, 1974), pp. 224-61.</text>
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        <element elementId="109">
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              <text>mea 02/06/2013 No SAC</text>
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                <text>Approximates the parameters of Chaucer's knowledge and acceptance of medieval science, pseudo-science, and occult practice by surveying their presence in his works, including discussions of astronomy, astrology, alchemy, magic, physiognomy, etc. His works show a "very detailed intellectual grasp of the science of the day, a discriminating between its different levels of seriousness and usefulness," and a "personal preoccupation with its relevance to spiritual and humane truths."</text>
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              <text>Jeffrey, David Lyle, ed.</text>
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              <text>jules SAC 08 (73)</text>
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                <text>Chaucer and Scriptural Tradition</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2815616">
                <text>Twelve essays by various hands on Chaucer's received Christian tradition, scriptural interpretation, and glossing.  For individual essays,  of this volume.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2811770">
              <text>Loomis, Dorothy Bethurum.</text>
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              <text>A. C. Cawley, ed. Chaucer's Mind and Art (New York: Barnes &amp; Noble; Edinburgh and London: Oliver &amp; Boyd, 1969), pp. 166.90.</text>
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              <text>Chaucer's Mind and Art.</text>
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              <text>Knight and His Tale</text>
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              <text>Language and Word Studies</text>
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              <text>mea; 11/28/2016 No SAC</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2811774">
                <text>Discusses similarities and differences between Chaucer and Shakespeare, concentrating on biography, theme, and literary techniques as well as borrowings. Comments on Shakespeare's adaptations of TC and KnT, and explores the writers' audiences, their comic methods, and their courtly ideals, finding close similarities in their treatments of "trouthe."</text>
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              <text>Kelly, Henry Ansgar.</text>
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        <element elementId="98">
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          <elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Boece.</text>
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                <text>Chaucer and Shakespeare on Tragedy</text>
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              <elementText elementTextId="2704478">
                <text>Chaucer discovered tragedy as a narrative genre not from Boccaccio but from Boethius and from the glossator of his own copy of "De consolatione," who may have been Ralph Strode.  Chaucer's concept of tragedy included the fall of the innocent as well as the guilty, the view that was eventually adopted by Shakespeare.</text>
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              <text>Brown, Peter.</text>
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        <element elementId="98">
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              <text>Chaucer Review 48.2 (2013): 222-37.</text>
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        <element elementId="114">
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              <text>Chaucer's Influence and Later Allusion</text>
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              <text>Chaucer Review 48 (2013)</text>
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              <text>mea sac 37:124</text>
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                <text>Examines scholarship that traces Chaucer's "subtle" influence on Shakespeare, by drawing connections between MerT and "A Midsummer Night's Dream."</text>
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              <text>Style and Versification.</text>
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              <text>General Prologue to the Canterbury Tales.</text>
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              <text>Book of the Duchess.</text>
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                <text>Close reading of KnT, focusing on elements such as syntax, diction, and imagery, shows Chaucer's dexterous use of high, middle, and low styles. The variety and combination of elements produce the tone of the poem and "naturalize" its philosophical concerns. Gilbert also assesses passages from BD and GP, comparing them with selections from poems by John Skelton.</text>
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              <text>Mroczkowski, Przemyslaw.</text>
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              <text>House of Fame.</text>
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                <text>Comments on modern efforts to "get ahead" and contrasts them with attitudes toward success in HF.</text>
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            <elementText elementTextId="2727755">
              <text>Boswell, Jackson C.</text>
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            <elementText elementTextId="2727759">
              <text>Chaucerian Apocrypha.</text>
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            <elementText elementTextId="2727761">
              <text>jules SAC 02 (56)</text>
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              <elementText elementTextId="2727754">
                <text>Chaucer and Spenser Allusions Not in Spurgeon and Wells</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2727758">
                <text>In the prefatory note to the 1592 "A Declaration of the True Causes" (STC 10005), there is an allusion to the pseudo-Chaucerian verses "Chaucer's Prophesie."</text>
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          <elementTextContainer>
            <elementText elementTextId="2846763">
              <text>Neville, Marie.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2846764">
              <text>Journal of English and Germanic Philology 55 (1956): 423-30.</text>
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              <text>House of Fame&#13;
Chaucer's Life</text>
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              <text>mea; 12/9/2024</text>
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              <text>1956</text>
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                <text>Chaucer and St. Clare.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2846762">
                <text>Identifies personal opportunities Chaucer had "to learn the special fame" of St. Clare, and suggests that his allusion to her in HF (line 1066) evokes "a contrasting silence" in a "passage descriptive of strident clamor."</text>
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            <elementText elementTextId="2715213">
              <text>Wilson, Katharina M.</text>
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        <element elementId="98">
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              <text>Chaucer Review 19 (1985): 245-51.</text>
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        <element elementId="114">
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              <text>1985</text>
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                <text>Rather than the usually accepted "Adversus Jovinianum," Saint Jerome's letter to Pammachius is the probable source of the Wife's reference to barley (WBP 145).  At best the result is an ambiguous vindication of--and at worst an attack on--the martial ideal.</text>
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              <text>Boenig, Robert.</text>
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              <text>Neophilologus 84: 157-64,   2000.</text>
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              <text>2000</text>
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              <text>Prioress and Her Tale.</text>
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                <text>As found in "The Golden Legend" ("Legende Aurea") and the "South English Legendary," the life of St. Kenelm offers striking parallels with both PrT and NPT, in which Chaucer refers to it (7.3110-21). Kenelm was murdered at age seven, perhaps the reason Chaucer used that age.</text>
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