<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268607">
    <dcterms:title><![CDATA[Absent Glosses : A Crisis of Vernacular Hermeneutics in Late-Medieval England]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the lack of extensive glosses and commentaries on late Middle English literature, including Chaucer, arguing that in England, unlike on the Continent, the concern with &quot;translatio studii&quot; (transferring the authority of the ancients to the present) was &quot;tainted by the Lollards&quot; and their promotion of the vernacular.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268008">
    <dcterms:title><![CDATA[Absent Narratives, Manuscript Textuality, and Literary Structure in Late Medieval England]]></dcterms:title>
    <dcterms:description><![CDATA[Scala studies absence as a structural feature of late-medieval English narratives, arguing that absence reflects the manuscript culture in which the narratives are preserved and that it is reflected in the critical and theoretical responses to these narratives. She focuses on BD, Sir Gawain and the Green Knight, SqT, KnT, Gower&#039;s Confessio Amantis, and Malory&#039;s Morte Darthur, seeking &quot;to analyze late medieval narrative across generic divides&quot; and to track the development of the &quot;self-conscious medieval narrator&quot; by examining what is left out.]]></dcterms:description>
    <dcterms:description><![CDATA[The incomplete stories alluded to in BD mirror the poem&#039;s textual uncertainties and the inauguration of Chaucer&#039;s poetic career. The absences and leaps of SqT echo out from MLE and reflect into Anel and KnT, epitomizing the reception of SqT and Chaucer&#039;s narrative technique. KnT is in several ways like SqT. KnT and SqT, the only father-son pairing of CT, embody an Oedipal story that is lacking in both CT and its origination.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/265838">
    <dcterms:title><![CDATA[Absent Narratives: Medieval Literature and Textual Repression]]></dcterms:title>
    <dcterms:description><![CDATA[Later medieval literature (as represented by Chaucer and others) demonstrates &quot;cultural anxiety,&quot; manifested through marginal glosses, commentary, and illumination that make each manuscript unique, unlike modern printings.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274478">
    <dcterms:title><![CDATA[Absolon and St. Neot.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores the background and implications of the reference to &quot;seinte Note&quot; (St. Neot) and the possibility of punning in &quot;viritoot&quot; in MilT 1.3770-71.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/267813">
    <dcterms:title><![CDATA[Absolon as Barber-Surgeon]]></dcterms:title>
    <dcterms:description><![CDATA[Absolon&#039;s profession is reflected in his elaborate hairstyle (rather than tonsure); in his red, white, and blue clothing; and in his choice of the cultour as a tool for revenge. With cutting blade in hand, Absolon takes his &quot;patient&quot; by surprise, striking with &quot;unerring accuracy&quot; the part of the anatomy most familiar to medieval surgeons.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272582">
    <dcterms:title><![CDATA[Absolon, Taste, and Odor in &#039;The Miller&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Summarizes the Scriptural tradition in which spiritual fame is associated with sweet tastes and good odors, and suggests that Absolon&#039;s association with their opposites in MilT reinforces his humiliation and his concern with &quot;fame among men.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273350">
    <dcterms:title><![CDATA[Absolon&#039;s &quot;freend so deere&quot;: A Pivotal Point in the Miller&#039;s Tale.]]></dcterms:title>
    <dcterms:description><![CDATA[Explains how the scene that involves Gerveys the smith (1.3772-89) is &quot;structurally crucial&quot; to MilT by creating an effective lull between &quot;two bits of explosive comedy,&quot; helping to characterize Absolon, and gathering the threads of several important motifs of the Tale.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262195">
    <dcterms:title><![CDATA[Absolon&#039;s Musical Instruments]]></dcterms:title>
    <dcterms:description><![CDATA[Medieval convention and iconography support the view that the rebec is associated with the female voice (and thus suited to Absolon&#039;s effeminate character).  It is implied that Absolon neither sings nor plays very well.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268011">
    <dcterms:title><![CDATA[Absolute Tragedy: Allusions and Avoidances]]></dcterms:title>
    <dcterms:description><![CDATA[Contemplates the possible range of meanings of tragedy for Chaucer, observing how consistently he associates it with misunderstanding and how he alludes to or invokes Boethius to defer explanation or certainty. Christian notions of grace disallow &quot;Absolute Tragedy,&quot; and Chaucer explores the comic potential of tragic misunderstanding. Discusses TC, For, KnT, MkT, FranT, and NPT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271921">
    <dcterms:title><![CDATA[Abstraction and Particularity in Chaucer&#039;s &#039;Man of Law&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Assesses the relations between universality and particularity as epistemological modes in MLT, exploring allegory and individuality, realism and nominalism, and generalization and specification in the characterization of Custance and how she is perceived by the other characters. The Tale offers no &quot;unified theory of perception,&quot; suggesting instead that perception is &quot;layered.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270218">
    <dcterms:title><![CDATA[Abstractions of Evidence in the Study of Manuscripts and Early Printed Books]]></dcterms:title>
    <dcterms:description><![CDATA[Includes a study that details the bibliographical and physical instability of two variants of the 1542 Chaucer edition--the Reynes imprint and the Bonham imprint--as they exist in the Hoe, the Chew, and the Hagen-Clark copies, paying particular attention to the title pages. Dane argues, with George Kane and against Skeat and Robinson, that the Cambridge MS Gg LGWP is a variant of the F version, rather than an authorial revision. Unlike Kane, Dane attributes radical textual variation to catastrophic manuscript damage rather than to ordinary scribal practice.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261877">
    <dcterms:title><![CDATA[Abuse of Authority in Chaucer]]></dcterms:title>
    <dcterms:description><![CDATA[Theoretical &quot;auctoritee&quot; and &quot;auctoritee&quot; as misunderstood by characters in Chaucer are worlds apart.  Chaucer was more interested in the violability than in the inviolability of &quot;auctoritee.&quot;  Many of the Canterbury Tales depend on cases which jeopardize formal social arrangements.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262174">
    <dcterms:title><![CDATA[Academic Study in a Deconstructive Age, or What if the Wife of Bath Had Read Harold Bloom?]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that writers or works or periods can offer alternatives to modern critical theory.  O&#039;Brien&#039;s view that Chaucer presents union (in particular, love and marriage) as an overarching theme of CT encourages us to see that views other than deconstruction may provide a new way of looking at the great tradition of literature.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275548">
    <dcterms:title><![CDATA[Accounting for Affect in the &quot;Reeve&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that RvT reworks its fabliau sources alongside then-contemporary texts about manorial control and operation such as &quot;Walter of Henley,&quot; and traces this depiction of an &quot;affective economy.&quot; Analysis helps to foreground how the Reeve&#039;s manorial background can help illuminate the affective workings of his tale.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270877">
    <dcterms:title><![CDATA[Accounting for Salvation in Middle English Literature]]></dcterms:title>
    <dcterms:description><![CDATA[Discussing fiscal metaphors for the state of the soul in the Middle English period, O&#039;Neill suggests that Ret is Chaucer&#039;s effort to escape &quot;the imperatives of stewardship,&quot; evoking instead &quot;a relationship of mutual intercession with his readers.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/267086">
    <dcterms:title><![CDATA[Accounting in Chaucer&#039;s Canterbury Tales]]></dcterms:title>
    <dcterms:description><![CDATA[Documents Chaucer&#039;s knowledge of medieval accounting practice, explaining the principal-agent relation of the Reeve and his lord in GP and discussing debt in the description of the Merchant. Examines the role of accounting in ShT and demonstrates that, though Chaucer probably was not familiar with double-entry accounting, the Tale &quot;can be read as a series of transactions expressible in terms of debits and credits.&quot; Provides a chart of these transactions.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269690">
    <dcterms:title><![CDATA[Acedia as a Motive in Troilus&#039; Tragedy]]></dcterms:title>
    <dcterms:description><![CDATA[In Korean, with English abstract.]]></dcterms:description>
    <dcterms:description><![CDATA[Inactivity is Troilus&#039;s &quot;tragic flaw,&quot; but it is also what makes his love noble and &quot;ideal.&quot; His inactivity is contrasted by the &quot;practical&quot; and ignoble activity of both Pandarus and Diomedes.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274217">
    <dcterms:title><![CDATA[Acerca de Chaucer&#039;s &quot;House of Fame.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Presents HF as a poetic and rhetoric reflection, as well as a reaction to the desire to have (versus the desire to be) and the belief in popular opinion (versus the belief in truth).]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273973">
    <dcterms:title><![CDATA[Ackroyd&#039;s Deviant Character: Translation and Target Cultures.]]></dcterms:title>
    <dcterms:description><![CDATA[Utilizes Peter Ackroyd&#039;s &quot;&#039;The Canterbury Tales&#039;: A Retelling&quot; and argues that modern English prose translations of CT are valuable teaching tools for contemporary students.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275670">
    <dcterms:title><![CDATA[Acorns and Other Stories: Portrayals of Everyday Life.]]></dcterms:title>
    <dcterms:description><![CDATA[Includes a prose retelling of PardT entitled &quot;Three Rioters: The Pardoner&#039;s Tale,&quot; which closes with a return to the &quot;eternal journey&quot; of the Old Man.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270722">
    <dcterms:title><![CDATA[Acquiring Wisdom: Teaching Texts and the Lore of the People]]></dcterms:title>
    <dcterms:description><![CDATA[Explores differences between traditional &quot;wisdom&quot; literature and popular lore in Old and Middle English, discussing clashes between the &quot;worlds of book learning and popular wisdom&quot; in CT, especially in WBP and MilT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268210">
    <dcterms:title><![CDATA[Acquiteth Yow Now: Textual Contradiction and Legal Discourse in the Man of Law&#039;s Introduction]]></dcterms:title>
    <dcterms:description><![CDATA[MLP &quot;stages a confrontation&quot; between the legal and the poetic that reveals the &quot;degree of Chaucer&#039;s investment in the latter as well as his need for the former.&quot; The textual uncertainties of MLE and the Host&#039;s appropriation of legal language reflect Chaucer&#039;s ambiguous fusion of legal and poetic concerns, as well as his anxieties about the discursive power of the law.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276114">
    <dcterms:title><![CDATA[Across Time and Space: Teaching Chaucer in a Modern Classroom.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores relations between word and deed, deception and truth in CT as examples of how fiction can help high-school students learn &quot;critical thinking skills, self-reflection, perseverance, the value and danger of duplicity, and the power of language.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276392">
    <dcterms:title><![CDATA[Acrostics, Anagrams, and Chaucer.]]></dcterms:title>
    <dcterms:description><![CDATA[Introduces literary acrostics and anagrams as examples of &quot;unkeyed&quot; transposition ciphers, clarifying some terminology of cryptography, and applying technical analysis to invalidate Ethel Seaton&#039;s claims (1957) about &quot;so-called double acrostic anagrams&quot; in PF and Purse.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264875">
    <dcterms:title><![CDATA[Actes du 2e Colloque de langue et de litterature ecossaises (moyen age et renaissance)]]></dcterms:title>
    <dcterms:description><![CDATA[Search for the  title of this volume under Alternative Title for individual essays that pertain to Chaucer.]]></dcterms:description>
</rdf:Description></rdf:RDF>