<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262391">
    <dcterms:title><![CDATA[The Personal Religion of Edward III]]></dcterms:title>
    <dcterms:description><![CDATA[The public evidence of Edward III&#039;s religious devotion reveals his rather conventional piety, &quot;imbued with a strong and confident nationalism&quot; and dedicated largely to commendation of his dynasty.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275802">
    <dcterms:title><![CDATA[The Personality of Chaucer the Pilgrim.]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that &quot;to see Chaucer the pilgrim as anyone other than a marvelously alert, ironic, facetious master of every situation is to misread&quot; CT. Particularly in his views of churchmen and uses of superlatives, the narrator is best understood as &quot;a kind of alter ego of the poet himself, with just so many shades of difference as allow for ironic play.&quot; Focuses on GP, but mentions Th.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273342">
    <dcterms:title><![CDATA[The Personality of Chaucer.]]></dcterms:title>
    <dcterms:description><![CDATA[Offers a &quot;psychography&quot; of Chaucer, using biographical records, contemporaneous events, and Chaucer&#039;s works to describe his appearance, habits, personality, opinions, and attitudes.  Focuses on the personae in Chaucer&#039;s literary works; on his treatments of love, virtue, and religion; and on his satire and his sympathies, describing ways that they indicate his &quot;large and generous acceptance of life.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272464">
    <dcterms:title><![CDATA[The Pestilential Gaze: From Epidemiology to Erotomania in &#039;The Knight&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Various associations of sight and death indicate that KnT is a &quot;nightmare vision of vision itself&quot; which, in comparison with Boccaccio&#039;s &quot;Teseida,&quot; flattens the character of Emelye, intensifies her agency, and indicts chivalry. In KnT the motifs of &quot;perilous vision and toxic sexuality&quot; that inhere in legends of Thebes and Amazonia combine with imagery of pestilential vision associated with plague in various treatises, emphasized by association with Saturn&#039;s malevolent gaze.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/265907">
    <dcterms:title><![CDATA[The Phallic Leek]]></dcterms:title>
    <dcterms:description><![CDATA[Jones explores the use of the leek as a phallic symbol in works by Chaucer, Shakespeare, Boccaccio, and Rabelais.]]></dcterms:description>
    <dcterms:description><![CDATA[  Chaucer&#039;s use of the leek as metaphor represents sexual prowess in MilT and virility in old age in MerT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270766">
    <dcterms:title><![CDATA[The Phantasmal Past: Time, History, and the Recombinative Imagination]]></dcterms:title>
    <dcterms:description><![CDATA[Proposes that historical thinking can be productively conceived of as recombinative fantasy rather than as empirical recollection. Uses several medieval examples of imaginative fantasy as exemplary models: Chaucer&#039;s House of Rumour in HF, Dante&#039;s Geryon in &quot;Inferno&quot; 16, John of Morigny&#039;s experimental envisioning in &quot;Liber florum,&quot; and Julian of Norwich&#039;s &quot;hermeneutics of visionary suspicion&quot; in &quot;Revelation.&quot; In these examples--and arguably in historical research--the phantasm is a &quot;vehicle of the real&quot;; it is potentially useful for helping to bridge the medieval/modern divide.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277403">
    <dcterms:title><![CDATA[The Phenomenology of &quot;-e.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Considers various conditions of and approaches to pronouncing--or not pronouncing--final &quot;-e&quot; in Chaucer&#039;s verse, arguing that &quot;Chaucer&#039;s final &quot;-es&quot; are a subjective quality of his verse, a series of phonological events structured not by metrical or grammatical rule but by the feelings they produce&quot;--a phenomenology of desire. Examines a range of examples with particular attention to &quot;speche&quot; in HF, 766.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275907">
    <dcterms:title><![CDATA[The Phenomenology of Frames in Chaucer, Dante and Boccaccio.]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that frame narratives make &quot;language both a represented object and a representing agent&quot; and &quot;thus perfectly mimetic.&quot; Following both Dante and Boccaccio in using the device, Chaucer unsettles &quot;easy assignations of identity&quot; for his pilgrim-tellers in CT and thus &quot;makes the temporality within his Tales strange and poignant in a way that fully mimics our own experience of extra-narrative time.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272309">
    <dcterms:title><![CDATA[The Phillipps Manuscript of Chaucer&#039;s &#039;Troilus and Criseyde&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Corrects R. K. Root&#039;s listing of a TC manuscript: should be Phillips 8252 (now Huntington Library HM 114), rather than 8250.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270285">
    <dcterms:title><![CDATA[The Philosophic and Artistic Purposes of Chaucer&#039;s &#039;Monk&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Neither tedious nor ignorant, MkT teaches a &quot;sound Boethian lesson&quot; and can be seen as &quot;artistically refined&quot; in its evocation of tragic pathos.  The Knight, the Host, and the critics err in castigating the Monk and his Tale.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274407">
    <dcterms:title><![CDATA[The Philosophical Knights of &quot;The Canterbury Tales.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Contrasts the conventionalized courtly characterization of the knight in BD with the relatively individualized courtly characterization of Troilus in TC, and goes on to assess the Knight and Theseus of KnT as a new kind of figure found only &quot;at the very end of the chivalric tradition&quot;--the &quot;questioning, searching, philosophical knight&quot; who recognizes profoundly the interplay of love and fortune. Also finds elements of this characterization in WBT and FranT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264274">
    <dcterms:title><![CDATA[The Philosophies in Chaucer&#039;s &#039;Troilus&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Explores the philosophy and modern &quot;philosophizing&quot; and especially Bloomfield&#039;s location of the philosophy in the actual experience of TC, as for example, in the narrator&#039;s &quot;historical hindsight,&quot; which is compared to God&#039;s prescience.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275783">
    <dcterms:title><![CDATA[The Philosophre of Chaucer&#039;s Parson.]]></dcterms:title>
    <dcterms:description><![CDATA[Suggests that &quot;Philosophre&quot; at ParsT 10.536 refers to Seneca and his &quot;De Ira.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276680">
    <dcterms:title><![CDATA[The Philosophy of the Clerk of Oxford.]]></dcterms:title>
    <dcterms:description><![CDATA[Describes the &quot;intellectual milieu&quot; of the Clerk in order to characterize him as &quot;man of essentially humanistic temper, aware of so many complexities . . . that he found it difficult to rest in dogmatic assurance of anything.&quot; Traces the &quot;movement toward individualism . . . [as it] grew out of the realist-nominalist controversy,&quot; summarizing its development from Berengar of Tours to John Duns Scotus, William of Ockham, John Wyclif, and the &quot;seeds of Protestantism,&quot; exploring its refractions in ClT, the characterizations of Griselda and Walter, and the Clerk&#039;s riposte to the Wife of Bath. ]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273473">
    <dcterms:title><![CDATA[The Phraseology of the &quot;A and B&quot; Structure at the End of a Line in Chaucer&#039;s Verse.]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on Chaucer&#039;s verse lines ending as &quot;A and B&quot; to find out frequent combinations of the words in A and B. In Japanese.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268285">
    <dcterms:title><![CDATA[The Phylogeny of the Order in the Canterbury Tales]]></dcterms:title>
    <dcterms:description><![CDATA[Bordalejo uses traditional and electronic methods to explore the various orders of the tales in manuscripts of CT, concluding that the order was affected by accident in some cases but by scribal intervention in others.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274813">
    <dcterms:title><![CDATA[The Physician and the Forester: Virginia, Venison, and the Biopolitics of Vital Property.]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that the narrator&#039;s comments on poachers and governesses in PhyT are not digressive, but part of a broader &quot;biopolitical&quot; concern that &quot;clearly condemns the parental absolutism that leads to Virginius&#039;s murder of his daughter&quot; and aptly cultivates &quot;a politics of life&quot; as an alternative to the traditional &quot;thanatopolitical status quo&quot; of legalistic authority.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272004">
    <dcterms:title><![CDATA[The Physician&#039;s &#039;Historial Thyng Notable&#039; and the Man of Law]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that PhyT was designed to critique the Man of Law, an extension of the ancient &quot;feud between law and medicine.&quot;  Explores this tradition in classical and medieval sources, and identifies ways that Chaucer evoked it through adjustments to Livy and Jean de Meun, his sources for PhyT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264420">
    <dcterms:title><![CDATA[The Physician&#039;s &#039;urynals and jurdones&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[The Host&#039;s reference to the standard emblems of the physician may be a naive-ironic insult.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273781">
    <dcterms:title><![CDATA[The Physician&#039;s Authorities.]]></dcterms:title>
    <dcterms:description><![CDATA[Traces in medieval medical tradition references to the fifteen authorities cited in the GP description of the Physician (CT 1.429-434), arguing that Chaucer&#039;s &quot;list contains just those names that an educated doctor of his day would have cited.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262733">
    <dcterms:title><![CDATA[The Physician&#039;s Comic Tale]]></dcterms:title>
    <dcterms:description><![CDATA[The Physician&#039;s misunderstanding of his tale adds to the comedy of CT.  He concludes the tale with a warning to forsake sin, not realizing that--like Appius, who betrays the innocence of Virginia--he betrays the innocence of those who come to him &quot;in pestilence.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262822">
    <dcterms:title><![CDATA[The Physician&#039;s Tale]]></dcterms:title>
    <dcterms:description><![CDATA[Following the guidelines of the general editors, Paul G. Ruggiers, Donald C. Baker, and Daniel J. Ransom, Corsa provides &quot;collations of those manuscripts which have attracted commentary&quot; and &quot;readings from the principle printed editions that have been directly influenced by the manuscript tradition.&quot;  This edition, based on Hengwrt, relies on the Manly-Rickert 1940 edition for variants and provides exhaustive summaries of six centuries of scholarly opinion.]]></dcterms:description>
    <dcterms:description><![CDATA[Includes an 86 page introduction with critical and textual commentary and a bibliographical index and general index.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269299">
    <dcterms:title><![CDATA[The Physician&#039;s Tale and Remembered Texts]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that written texts are not the only valid sources of PhyT and acknowledges the need to consider &quot;remembered texts, semantic fields, and pictorial images&quot; - &quot;intertexts&quot; theorized by Michael Riffaterre.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271828">
    <dcterms:title><![CDATA[The Physician&#039;s Tale as Hagioclasm]]></dcterms:title>
    <dcterms:description><![CDATA[Reads PhyT as a deliberate inversion of hagiography, seen particularly in its failure to end with any positive consequences of the martyrdom.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261408">
    <dcterms:title><![CDATA[The Physician&#039;s Tale: A Distorted Sense of Justice]]></dcterms:title>
    <dcterms:description><![CDATA[Effective use of repetition solves the question of justice through obvious devices such as polyptoton, semantic implantation, and verbal association.]]></dcterms:description>
    <dcterms:description><![CDATA[Reprinted in Kanno&#039;s Studies in Chaucer&#039;s Words (Tokyo: Eihosha, 1996), pp. 85-97.]]></dcterms:description>
</rdf:Description></rdf:RDF>