<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276142">
    <dcterms:title><![CDATA[&quot;We shul first feyne us cristendom to take&quot;: Conversion and Deceit in Chaucer&#039;s &quot;Man of Law&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on the Sultaness in MLT and argues that the text explores the ramifications of forced conversion and feigned baptism, along with larger issues of deception and truth.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275861">
    <dcterms:title><![CDATA[&quot;Welcome somer&quot;: For Soprano or Tenor and Piano.]]></dcterms:title>
    <dcterms:description><![CDATA[Musical setting for the song at the end of PF (ll. 680-90; 691 is omitted), in modernized Middle English; printed from the original in British Library, Additional MS 54779 as edited by Graham Parlett.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276226">
    <dcterms:title><![CDATA[&quot;Wereyed on every side&quot;: Chaucer&#039;s &quot;Troilus and Criseyde&quot; and the Logic of Siege Warfare.]]></dcterms:title>
    <dcterms:description><![CDATA[Identifies connections among &quot;war, narrative, and literary technique&quot; in TC to show &quot;how Chaucer constructs . . . siege as a dynamic space in which to imagine the forces that shape and determine human behaviour.&quot; Chaucer &quot;reconfigures the idea of a military and political siege,&quot; exploring how Troilus and Criseyde are entrapped, and depicting how Pandarus engineers their relationship using methods that mirror &quot;the strategies deployed in siege warfare.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276971">
    <dcterms:title><![CDATA[&quot;What is this world?&quot;: Chaucer, Realism and Metaphysics.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores the question of what Chaucer &quot;holds to be the nature of reality,&quot; focusing on &quot;the metaphysics of beauty&quot; in PF, the &quot;nature of the rocks&quot; in FranT, and the &quot;ontology of narrative itself&quot; in NPT, and showing that &quot;Chaucer&#039;s sensate faith in and appreciation of the reality of things underpins the characteristic attention to everyday detail evident in his poetry.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276602">
    <dcterms:title><![CDATA[&quot;What me is&quot;: Insomnia Cures, Saintly Miracles, and Chaucer&#039;s &quot;Book of the Duchess&quot; as Illness Narrative.]]></dcterms:title>
    <dcterms:description><![CDATA[Interprets BD as an early example of &quot;illness narrative.&quot; BD&#039;s structuring concern with sickness and healing, centered upon insomnia detached from the courtly discourse of lovesickness, reflects the preoccupations of late medieval natural philosophy and medicine. Adduces analogues for BD&#039;s portrayal of healing and personal narrative, including the healing of insomnia, in hagiographic miracle collections. The &quot;salutary potential of narrative&quot; revealed in BD resonates with modern sociological perspectives on illness.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274656">
    <dcterms:title><![CDATA[&quot;What shal I calle thee? What is thy name?&quot; Thomas Hoccleve and the Making of &quot;Chaucer.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Investigates the &quot;moral version of Chaucer that emerges&quot; in Hoccleve&#039;s &quot;Regiment of Princes,&quot; arguing that it is a kind of poetic authority produced &quot;in the face of an increasingly militant and repressive English Church,&quot; and that, unlike other early versions of Chaucer, it reflects a growing international trend in Christianizing poetic predecessors.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276489">
    <dcterms:title><![CDATA[&quot;What strange ruin&quot;&#039;: Reading Backward to Thebes.]]></dcterms:title>
    <dcterms:description><![CDATA[Considers Chaucer&#039;s uses of Theban material drawn from the tradition of Statius and Boccaccio, exploring how he adapted his sources and how, in turn, his works were adapted by others. Surveys the &quot;exemplary power&quot; of Thebes in Chaucer&#039;s works, and offers comparative analysis of Anel and stories analogous to KnT and &quot;The Two Noble Kinsmen.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275895">
    <dcterms:title><![CDATA[&quot;What&#039;s Past Is Prologue&quot;: Medieval English Studies in China in Recent Decades (1978-2014).]]></dcterms:title>
    <dcterms:description><![CDATA[Surveys translations and studies of medieval English literature produced in the People&#039;s Republic of China, commenting on the important role of Professor Li Fu-ning and describing translations, theses and dissertations, and critical books and essays. Emphasizes Chaucer throughout, with mention of &quot;over 150&quot; essays written about his works, and discusses various ideological and aesthetic approaches to translation and critical study.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276566">
    <dcterms:title><![CDATA[&quot;When a Stranger Sojourns With You in Your Land&quot;: Loving the Refugee as Neighbor in the &quot;Canterbury Tales&quot; and &quot;RefugeeTales.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Uses a &quot;political theology of the refugee as neighbor&quot; to explore contiguities between &quot;Refugee Tales&quot; (2016) and CT. Explicates nuances of &quot;tendre/&quot;tender&quot; in the works and examines the absent presence of Theban refugees in KnT. The Knight &quot;edits out the nasty bits of warfare&quot; and chivalry--evident by contrast with Boccaccio&#039;s &quot;Teseida&quot;--and reveals &quot;repressive tendencies that betrays anxiety over the residue of bare life.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276179">
    <dcterms:title><![CDATA[&quot;Which was the mooste fre&quot;: Chaucer&#039;s Realistic Humour and Insight into Human Nature, as Shown in &quot;The Frankeleyns Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Seeks to answer the &quot;demande d&#039;amour&quot; of FranT (1622), first eliminating Dorigen and the magician from consideration of who is most &quot;fre,&quot; and then arguing that Aurelius and Arveragus have effectively equal claim to be named--a complicated balance &quot;not untypical&quot; of Chaucer. Compares Chaucer&#039;s version with analogues in &quot;Sanskrit Vetula-stories&quot; and Boccaccio&#039;s &quot;Filocolo.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274921">
    <dcterms:title><![CDATA[&quot;Who Hath No Wyf, He Is No Cokewold&quot;: A Study of John and January in Chaucer&#039;s Miller&#039;s and Merchant&#039;s Tales.]]></dcterms:title>
    <dcterms:description><![CDATA[Compares and contrasts John of MilT with January of MerT as &quot;ridiculous figures&quot; and &quot;gulls of courtly love,&quot; the first &quot;senex amans&quot; naïve, the second lascivious. Both men violate &quot;an existing societal order&quot; and the ideals of &quot;sexual propriety and moderation.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277248">
    <dcterms:title><![CDATA[&quot;With face pale&quot;: Melancholy Violence in John Lydgate&#039;s Troy and Thebes.]]></dcterms:title>
    <dcterms:description><![CDATA[Assesses John Lydgate as &quot;the premier learned war poet of the later English Middle Ages,&quot; exploring his &quot;Troy Book&quot; and &quot;Seige of Thebes&quot; for the ways they depict the violence of war. Includes recurrent attention to Lydgate&#039;s sources, Chaucer&#039;s TC, Anel, and KnT among them.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276224">
    <dcterms:title><![CDATA[&quot;Withinne a paved parlour&quot;: Criseyde and Domestic Reading in a City under Siege.]]></dcterms:title>
    <dcterms:description><![CDATA[Explicates the scene of Pandarus&#039;s interruption of Criseyde&#039;s reading group (TC,<br />
II.85ff.), attending to its intertextualities, the implications of its setting in a paved &quot;secular parlor,&quot; the nature of the female aristocratic readers, and Pandarus&#039;s entry into the group as a &quot;sexual/texual predator&quot; and as Chaucer&#039;s &quot;alter-ego.&quot; Includes significant attention to Elizabeth de Burgh for the ways she may have influenced Chaucer&#039;s knowledge of &quot;elite female readers.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274991">
    <dcterms:title><![CDATA[&quot;Wood . . . as an Hare&quot; (The Friar&#039;s Tale, 1327).]]></dcterms:title>
    <dcterms:description><![CDATA[Suggests that &quot;wood&quot; indicates lechery in FrT 3.1327, echoed punningly by &quot;harlotrye&quot; in the next line.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272909">
    <dcterms:title><![CDATA[&quot;Worly under Wede&quot; in &quot;Sir Thopas&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that &quot;as a better joke,&quot; &quot;worly&quot; is preferable to &quot;worthy&quot; in Tho (7.917). The latter appears to be &quot;scribal normalization&quot; of Chaucer&#039;s mocking of a &quot;well-worn native&quot; word.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274640">
    <dcterms:title><![CDATA[&quot;Wrinkled Deep in Time&quot;: Emily and Arcite in &quot;A<br />
Midsummer Night&#039;s Dream.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that Shakespeare&#039;s &quot;A Midsummer Night&#039;s Dream&quot; alludes to KnT (particularly the figures of Emelye and Arcite) in ways that &quot;perforate the boundaries&quot; of the chronology of Shakespeare&#039;s borrowings the from the tale in &quot;Dream&quot; and in &quot;The Two Noble Kinsmen.&quot; Though absent in &quot;Dream,&quot; the characters and their plots are present in images and allusive details that raise vexing questions about temporality and source relations.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274595">
    <dcterms:title><![CDATA[&quot;Wyth her owen handys&quot;: What Women&#039;s Literacy Can Teach Us about Langland and Chaucer.]]></dcterms:title>
    <dcterms:description><![CDATA[Sketches &quot;the mode of literacy&quot; that &quot;occupies a borderland just beyond the precincts of surviving evidence,&quot; exploring &quot;the role of dictation&quot; rather than &quot;a sequence of errors in copying that stands between&quot; versions of such texts as TC and &quot;Piers Plowman. Includes comments on Adam Pinkhurst&#039;s role as Chaucer&#039;s scribe; the frontispiece to TC in Cambridge, Corpus Christi College, MS 61; and the irregularity of final -e in Chaucerian manuscripts.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276174">
    <dcterms:title><![CDATA[&quot;Ycrammed ful of cloutes and of bones&quot;: Chaucer&#039;s Queer Cavities.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Traces Chaucer&#039;s uses of purses and other cavities in PardPT as sites of queer reproduction. Throughout, &quot;locates the &#039;purs&#039; as a gendered, sexualized, and economized site of social exchange.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275999">
    <dcterms:title><![CDATA[&quot;Ye that heres and sees this vision&quot;: Imagined Readers, Imagined Reading in Late Medieval English Devotional Writing.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Includes discussion of the version of ParsT in Longleat, MS 29, a compilation of devotional works where Chaucer&#039;s name is &quot;cut from the tale and the work presented in an unambiguously religious context.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275343">
    <dcterms:title><![CDATA[&quot;Ye, Haselwodes Shaken!&quot;--Pandarus and Divination.]]></dcterms:title>
    <dcterms:description><![CDATA[Locates the origins of Pandarus&#039;s &quot;proverbial expletive&quot; about &quot;haselwodes&quot; (TC 3.890) in the tradition of magical divination by sticks (rhabdomancy), commenting on the &quot;appositeness&quot; of assigning the proverb to the &quot;hard-headed, skeptical Pandarus.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276192">
    <dcterms:title><![CDATA[&quot;Yfallen out of heigh degree&quot;: Chaucer&#039;s Monk and Crises of Liminal Masculinities.]]></dcterms:title>
    <dcterms:description><![CDATA[Examines conflicts between secular and religious notions of masculinity in the Monk&#039;s description in GP and in MkPT, showing that they depict the Monk&#039;s &quot;inability to abide by the expected behaviours of his vocation&quot; and expose him to ridicule by the Host and other pilgrims in ShT, PrT, Th, and NPPT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276097">
    <dcterms:title><![CDATA[&quot;Ymaried moore for hir goodes&quot;: The Economics of Marriage in Middle English Poetry.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores &quot;economic terms and metaphor&quot; in Middle English literature &quot;to determine what such treatment indicates about the shifting social relations of marriage in late medieval England.&quot; Discusses how, in WBP, the Wife &quot;appropriate[s] economic thought to dictate the parameters of [her] own exchange,&quot; widowhood in TC and its implications as an &quot;unfixed&quot; marital status, and related concerns elsewhere in Middle English works.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/275141">
    <dcterms:title><![CDATA[&quot;Ȝhat art þou?&quot; Spiritual Identity and Category Confusion in the South English Legendary&#039;s Life of St. Christopher.]]></dcterms:title>
    <dcterms:description><![CDATA[Discusses the connection between physicality and personality in St. Christopher&#039;s hagiography in the &quot;South English Legendary&quot; and, in expanding this connection, uses Chaucer&#039;s descriptions of the Miller and the Wife of Bath in GP as additional examples.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261778">
    <dcterms:title><![CDATA[(Almost) Without a Song: Crisyde and Lyric in Chaucer&#039;s &#039;Troilus&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[The occasions, imagery, and verbal play of the lyrical interludes in TC clarify Criseyde&#039;s role as a Christian archetype, one who leads Troilus from self-absorption to transcendence but who nevertheless remains ambiguous in her own silence and her links with courtly stereotypes.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270216">
    <dcterms:title><![CDATA[(Dis)continuity : A History of Dreaming]]></dcterms:title>
    <dcterms:description><![CDATA[Fradenburg contemplates similarities between Freud&#039;s &quot;Interpretation of Dreams&quot; and medieval dream theory (especially Chaucer&#039;s in PF, BD, and NPT) as a way to explore the continuities of history and human psychology.]]></dcterms:description>
</rdf:Description></rdf:RDF>
