<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276185">
    <dcterms:title><![CDATA[Spitting Images: Embodying Theories of Disgust in &quot;The Prioress&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Offers a pedagogical exercise for teaching PrT in a way that provokes students&#039; confrontation with issues of personal disgust and engagement with the tale.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271296">
    <dcterms:title><![CDATA[Spring: A Spiritual Biography of the Season]]></dcterms:title>
    <dcterms:description><![CDATA[This anthology of poems, stories, essays, and excerpts that celebrate spring includes lines 1-18 of GP, in modern translation, with a brief introduction to pilgrimage and the CT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272659">
    <dcterms:title><![CDATA[Springs of Animal Wisdom: Chaucer, La Fontaine, Lawrence, Tennyson, Whitman]]></dcterms:title>
    <dcterms:description><![CDATA[Item not seen; the WorldCat records indicate that this is a selection of excerpts, including a passage by Chaucer (unidentified), translated by Cumming; the volume is illustrated by Klaus Meyer-Gasters.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271765">
    <dcterms:title><![CDATA[Sqeamishness and Exorcism in Chaucer&#039;s &#039;Miller&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Exemplifies associations of demons and scatology in folklore and early literature, arguing that they underlie Absolon&#039;s &quot;symbolic function as demon-villain&quot; in MilT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269597">
    <dcterms:title><![CDATA[Squire Jankyn&#039;s Legs and Feet: Physiognomy, Social Class, and Fantasy in The Wife of Bath&#039;s Prologue and Tale]]></dcterms:title>
    <dcterms:description><![CDATA[Alison constructs Jankyn as a liminal figure combining both courtly and clerical ideals so that she can celebrate &quot;her triumph over a representative figure of both arenas&quot; (95).]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274492">
    <dcterms:title><![CDATA[St. Anne.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores the &quot;appropriateness&quot; of Chaucer&#039;s &quot;only original and direct reference to St. Anne,&quot; in FrT 3.1613. Mentions Chaucer&#039;s two other references to St. Anne, derived from Dante, and offers evidence that Anne of Bohemia was associated with St. Anne and that both were aligned with Lincoln, part of the setting of FrT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261782">
    <dcterms:title><![CDATA[St. Augustine, Chaucer, and &#039;Troilus and Criseyde&#039;: A Study of Medieval Communication and Performance]]></dcterms:title>
    <dcterms:description><![CDATA[Permeating Chaucer&#039;s writing, Augustinian psychology and philosophy can be foregrounded in interpreters&#039; theater productions of TC.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269026">
    <dcterms:title><![CDATA[St. Cecilia : Chaucer&#039;s Valiant Woman]]></dcterms:title>
    <dcterms:description><![CDATA[Like the Valiant Woman of Proverbs 31:10-31, Cecilia brings honor to her husband, manages her household well, works untiringly, and faces danger with fearless self-confidence. In contrast to Harry Bailly, who sets up the rules and pragmatic externals of the pilgrimage, Cecilia points the way to a transformative pilgrimage.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271597">
    <dcterms:title><![CDATA[St. Dale]]></dcterms:title>
    <dcterms:description><![CDATA[A novel set in the contemporary U.S. that alludes to CT in sustained ways. The plot follows a group of racecar fans on the Dale Earnhardt Memorial Pilgrimage, and includes a tour organizer named Bailey; participants named Reverend Knight, Mr. Franklin, and Mr. Reeve; and chapter titles such as &quot;The Knight&#039;s Tale&quot; and &quot;The Bride&#039;s Tale.&quot; In a concluding note, the author mentions that she wanted to write &quot;a Canterbury Tales with a modern saint.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270470">
    <dcterms:title><![CDATA[St. Erkenwald, A &#039;Tale of Two Souls&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Assesses &quot;St. Erkenwald&quot; as hagiography, exploring in particular its orthodoxy and the relation of the Saint and the Judge. Also compares the &quot;rationalism&quot; of the poem with that of KnT and its elegiac qualities with those of BD.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274269">
    <dcterms:title><![CDATA[St. Jerome and the Conclusion of the &quot;Friar&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Identifies influences of St. Jerome&#039;s &quot;Epistola Adversus Jovinianum&quot; 2 at the end of FrT, particularly the imagery of lion as hunter equated with Satan and juxtaposed with Biblical allusions.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/263846">
    <dcterms:title><![CDATA[St. John&#039;s College, Cambridge, MS L.1]]></dcterms:title>
    <dcterms:description><![CDATA[A fifteenth-century manuscript of major importance in establishing the TC text--which contains in a sixteenth-century hand Henryson&#039;s &quot;Testament of Cresseid&quot; also.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/265355">
    <dcterms:title><![CDATA[St. Mary Rouncivale, Charing Cross: The Hospital of Chaucer&#039;s Pardoner]]></dcterms:title>
    <dcterms:description><![CDATA[Viewed in historical context, the pardons of Chaucer&#039;s Pardoner likely were based on forged papal bulls associated with St. Mary&#039;s, a hospital with a questionable reputation. The Pardoner&#039;s lack of character provides an ironic contrast to the ideal of the Augustinian canons who should have populated such an institution.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261860">
    <dcterms:title><![CDATA[St. Nicholas and Saintly Allusion]]></dcterms:title>
    <dcterms:description><![CDATA[Chaucer&#039;s allusions to saints were used to evoke different associations on different occasions.  Two allusions to St. Nicholas offer striking contrasts in different contests.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277185">
    <dcterms:title><![CDATA[St. Ninian/Ronyan Again.]]></dcterms:title>
    <dcterms:description><![CDATA[Gives phonological evidence to support the identification of &quot;Seint Ronyon&quot; of PardP 6.320 as St. Ninian.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268629">
    <dcterms:title><![CDATA[St. Paul and the Canterbury Tales]]></dcterms:title>
    <dcterms:description><![CDATA[Biblical Pauline notions of pilgrimage recur throughout CT, evident in imagery drawn from Paul&#039;s letters, although often in &quot;parody and travesty&quot;: old men and new men, doctrine amidst enigma, iconography of wells, vessels, widows, musical instruments, and various concepts of time, heritage, and the &quot;search for grace.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272547">
    <dcterms:title><![CDATA[St. Simon in the &#039;Summoner&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Identifies the referent for &quot;Seint Symoun&quot; of SumT 3.2094 as Simon Magus, commenting on echoes between the tale and legends of Simon.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264471">
    <dcterms:title><![CDATA[St. Valentine, Chaucer, and Spring in February]]></dcterms:title>
    <dcterms:description><![CDATA[Although Charles d&#039;Orleans first described an actual Valentine&#039;s Day lottery, it was apparently Chaucer who, in PF and Mars, first associated Saint Valentine&#039;s Day with love, both in its ornithological simplicity and in its human complexity.  His innovation was adopted by Gower, Clanvowe, and Oton de Grandson.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274391">
    <dcterms:title><![CDATA[Staging Chaucer: Mike Poulton and the Royal Shakespeare Company&#039;s Chaucer&#039;s &quot;The Canterbury Tales.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Describes the dramatic adaptations of selections from CT presented by the Royal Shakespeare Company in November 2005, exploring how the adaptations and their staging at times modify and at times convey the &quot;key elements&quot; of Chaucer&#039;s work, particularly his vitality, &quot;human compassion,&quot; generic variety, and concern with the &quot;transience&quot; of earthly existence.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264442">
    <dcterms:title><![CDATA[Stalking a Generative Poetics]]></dcterms:title>
    <dcterms:description><![CDATA[Readers resolve conflicts by readjusting genre expectations.  NPT is a beast fable &quot;told in the rhetoric of epic.  The homely moral of the tale is comically inconsistent with the implications of high seriousness in the language.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264652">
    <dcterms:title><![CDATA[Stalking the Sorrowful H(e)art: Penitential Lore and the Hunt Scene in Chaucer&#039;s &#039;The Book of the Duchess&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[The poet in BD takes the role of confessor and &quot;medicus animae&quot; to the Black Knight, whose shrift and repentance return him to the duties of everyday living.  The hunt, which sets the scene, is an allegorical image of the process of confession pointing out the obvious ambiguity of the hart/heart imagery.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268263">
    <dcterms:title><![CDATA[Standardisation of English and the Wife of Bath&#039;s Prologue]]></dcterms:title>
    <dcterms:description><![CDATA[Blake examines the spelling variants of terminal -n and -m in a variety of words in WBP to show that fro/from was relatively erratic. Similar analysis indicates that final -e was obsolescent as a plural marker and in weak adjectives. Blake suggests several implications for meter.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270384">
    <dcterms:title><![CDATA[Standardising Shakespeare&#039;s Non-Standard Language]]></dcterms:title>
    <dcterms:description><![CDATA[Illustrates the difficulties editors face in dealing with literary representations of regional or non-standard dialects, citing scribal variations of northern features of RvT before examining at greater length examples of dialects in Shakespeare&#039;s plays.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/262233">
    <dcterms:title><![CDATA[Standardizing English: Essays in the History of Language Change, in Honor of John Hurt Fisher]]></dcterms:title>
    <dcterms:description><![CDATA[Eight articles on standardization of English, three of specific interest to Chaucerians.  Includes bibliography of Fisher&#039;s work through 1987. For the three essays that pertain to Chaucer, search for Standardizing English under Alternative Title.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269252">
    <dcterms:title><![CDATA[Standardizing Lay Culture: Secularity in French and English Literature of the Fourteenth Century]]></dcterms:title>
    <dcterms:description><![CDATA[Minnis discusses the impact of Aristotelian social and political theory on the rise of a growing lay culture in France and England. Considers similarities among several &quot;discourses of secular power&quot; - including Chaucer&#039;s KnT and Gower&#039;s advice to princes in Confessio Amantis - and suggests that they are rooted in Aristotle&#039;s Ethics, the pseudo-Aristotelian Economics, and related works.]]></dcterms:description>
</rdf:Description></rdf:RDF>