<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/273883">
    <dcterms:title><![CDATA[Julius Caesar in English Literature from Chaucer through the Renaissance.]]></dcterms:title>
    <dcterms:description><![CDATA[Surveys medieval and Renaissance accounts and allusions to Julius Caesar as background to analysis of Shakespeare&#039;s depiction of him in &quot;Julius Caesar,&quot; including commentary on Chaucer&#039;s several references to Caesar and analysis of the Caesar section in MkT. Generally, Chaucer&#039;s references and depictions represent him as a &quot;very great and good man,&quot; an example of the contrast &quot;between prosperity and adversity.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/276311">
    <dcterms:title><![CDATA[Julius Caesar in English Literature from Chaucer through the Renaissance.]]></dcterms:title>
    <dcterms:description><![CDATA[Surveys medieval and early modern literary references to Julius Caesar, including description and assessment of Chaucer&#039;s allusions and references to Caesar in Astr, KnT, MLT, and, at greatest length, MkT, commenting on sources and analogues, exemplary function, and prominent themes.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/268473">
    <dcterms:title><![CDATA[Jung and Chaucer: Synchronicity in The Canterbury Tales]]></dcterms:title>
    <dcterms:description><![CDATA[The Jungian notion of synchronicity--the significant coincidence of psychological and physical states--helps one understand medieval notions of astrology, mysticism, and the supernatural. Wolfe comments on the meeting of Palamon and Arcite in KnT, John&#039;s gullibility in MilT, the demise of the elves in WBT, January&#039;s regaining his eyesight in MerT, dream elements in Th and NPT, and the Parson&#039;s decision to eschew fable.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264423">
    <dcterms:title><![CDATA[Jung&#039;s Archetype of the Wise Old Man in Poems by Chaucer, Wordsworth, and Browning]]></dcterms:title>
    <dcterms:description><![CDATA[Ambiguous old men in English poetry, including the one in PardT, can be illuminated by the psychological archetype of the &quot;wise old man&quot; that Jung describes in &quot;The Phenomenology of the Spirit in Fairy Tales.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264668">
    <dcterms:title><![CDATA[Jupiter and Nimrod in &#039;The Former Age&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[&quot;Ovide Moralise&quot; is a source for Chaucer&#039;s depiction of Jupiter and Nimrod in Form Age.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271257">
    <dcterms:title><![CDATA[Jupiter and Saturn: Medieval Ideas of &#039;Elde&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Describes two medieval views of old age, based in the &quot;seasonal model&quot; of the four ages of life and the planetary model of seven ages. Comments on various poets&#039; uses of the age of Jupiter and the age of Saturn, and identifies Chaucer&#039;s depictions of old age in, KnT, LGW, FormAge, and especially MerT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/274714">
    <dcterms:title><![CDATA[Just How Loathly Is the &quot;Wyf &quot;? Deconstructing Chaucer&#039;s &quot;Hag&quot;in &quot;The Wife of Bath&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Objects to the labeling of the loathly &quot;wyf&quot; in WBT as a &quot;hag,&quot; arguing that the latter term is inappropriate and tendentious, especially since the Tale lacks a description of ugliness found in its analogues.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/267344">
    <dcterms:title><![CDATA[Just Say Yes, Chaucer Knew the Decameron : Or, Bringing the Shipman&#039;s Tale Out of Limbo]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that Boccaccio&#039;s Decameron 8.1 was Chaucer&#039;s primary source for ShT, even though scholars have been reluctant to treat Decameron as a source for any of The Canterbury Tales. Posits definitions of source, hard analogue, and soft analogue.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270780">
    <dcterms:title><![CDATA[Just Why Did They Go to Canterbury?]]></dcterms:title>
    <dcterms:description><![CDATA[Cigman examines the role and meaning of Canterbury and its cathedral in CT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272240">
    <dcterms:title><![CDATA[Justesse Rationnelle: Le &#039;Myrie Tale in Prose&#039; de Chaucer]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the appropriateness of ParsT to its narrator, examining the Tale as an example of the sermon genre (&quot;ars praedicandi&quot;), particularly its structural features that reflect a rational aesthetic.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/264984">
    <dcterms:title><![CDATA[Justice and Law in Chaucer&#039;s Canterbury Tales]]></dcterms:title>
    <dcterms:description><![CDATA[A study of unity in CT focuses upon justice and law.  Commentaries available to Chaucer and his audience include the writings of Aristotle, Augustine, Aquinas, and Sacred Scripture.  Legal texts include Glanville, Bracton, Horn, and court records.  The possibility that Chaucer was a lawyer is set forth.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/267151">
    <dcterms:title><![CDATA[Justice et injustice au Moyen Âge]]></dcterms:title>
    <dcterms:description><![CDATA[Nine essays by various authors exploring the theme of justice and injustice in Medieval English literature and society. One essay (Gloria Cigman on the notion of authority in Chaucer and in Shakespeare) pertains to Chaucer in general; two others also treat fourteenth-century literature.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/266540">
    <dcterms:title><![CDATA[Justice in the &#039;Physician&#039;s Tale&#039; and the &#039;Pardoner&#039;s Tale&#039;: A Dialogic Contrast]]></dcterms:title>
    <dcterms:description><![CDATA[A Bakhtinian approach to the juxtaposition of PhyT and PardT. In its aloof style and its paralleling of Apius and Virginius, PhyT is marked by a &quot;tendency to monologue.&quot;  PardT is dialogic in its comic replacement of justice with mercy.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269574">
    <dcterms:title><![CDATA[Justice on Trial: Judicial Abuse and Acculturation in Late Medieval English Literature, 1381-1481]]></dcterms:title>
    <dcterms:description><![CDATA[Bobac examines the &quot;social life of medieval justice as discursively constituted,&quot; considering WBT as an example of a text that explores the &quot;theory and purpose of the punishments for rape.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270564">
    <dcterms:title><![CDATA[Justice, Mercy and Goods in &#039;The Man of Law&#039;s Tale&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Essay not seen; reported in MLA International Bibliography.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/266358">
    <dcterms:title><![CDATA[Justification by Faith: Skelton&#039;s &#039;Replycacion&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[One of the ways that Skelton sought to achieve a status as high as Chaucer&#039;s was to present himself as a combination of poet, priest, and prophet in &quot;Replycacion.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270555">
    <dcterms:title><![CDATA[Justifying Love: The Classical &#039;Rucusatio&#039; in Medieval Love Literature]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on &quot;recusatio&quot; (&quot;&#039;refusal&#039; to obey&quot;) as a rhetorical device used in classical tradition to justify the &quot;poetic legitimacy of amatory subjects&quot; and broadened in medieval tradition to enable &quot;new types of courtly literature emphasizing private and secular experience.&quot; Discusses examples in works by Propertius, Ovid, troubadour poets, Chrétien de Troyes, Boccaccio, and Chaucer in TC.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277620">
    <dcterms:title><![CDATA[Juxtaposed Adjectives in &quot;Troilus and Criseyde.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Item not seen.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271694">
    <dcterms:title><![CDATA[Juxtaposition as Structure in &#039;The Man Against the Sky&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Assesses the poetic structure of Edwin Arlington Robinson&#039;s &quot;The Man Against the Sky,&quot; demonstrating that it &quot;juxtaposes two dissimilar ideas forcing a new understanding of relationship&quot; in an inorganic fashion similar to that found in Ovid, Chaucer, Milton, and Blake. Comments on how the envoi to TC provokes consideration of disparate views of love.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/267628">
    <dcterms:title><![CDATA[K&#039;ent&#039;oberi Iyagi I [The Canterbury Tales I]]]></dcterms:title>
    <dcterms:description><![CDATA[Korean translation of GP, KnT, MilT, WBPT, ClT, FranT, and PardPT. Includes an introduction.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/261865">
    <dcterms:title><![CDATA[Kai kurios Coserio Kurybos problemos amerikieciu kritikoje]]></dcterms:title>
    <dcterms:description><![CDATA[Chaucer&#039;s works in American criticism. In Lithuanian.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/272923">
    <dcterms:title><![CDATA[Kalenderes Enlumyned Ben They. Some Astronomical Themes in Chaucer (Parts [I]-III)]]></dcterms:title>
    <dcterms:description><![CDATA[Shows that Chaucer&#039;s references to &quot;planetary, solar, and lunar configurations, &quot; though usually &quot;veiled,&quot; add complex dimensions to his plots and may help us to establish dates for several of his works; discusses Mars, TC, PF, LGW (Hypermnestra), and portions of CT (KnT, MLPT, WBP, MerT, FranT, SqT, NPT, and ParsP). Also describes Chaucer&#039;s knowledge of astrology and astronomy, considering Astr, his uses of technical almanacs and calendars (particularly that of Nicholas of Lynn), and the possibility that he wrote Equat. Includes a Select Glossary of technical terms (pp. 135-37).]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/269066">
    <dcterms:title><![CDATA[Kalendes of Chaunge : Thinking Through Change in Middle English Poetry]]></dcterms:title>
    <dcterms:description><![CDATA[Examines the concepts of &quot;change and eschaunge&quot; in Middle English poetry, with particular attention to Langland&#039;s Lady Meed, Gower&#039;s Constance, Criseyde from TC, and Lady Bertilak in &quot;Sir Gawain and the Green Knight.&quot; Considers instability and epistemology.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/263690">
    <dcterms:title><![CDATA[Kami no setsuri to jiyuishi (God&#039;s Providence and Man&#039;s Free Will)]]></dcterms:title>
    <dcterms:description><![CDATA[Chaucer reached a temporal conclusion that free will is allowed when one seeks after goodness in compliance with Providence.]]></dcterms:description>
    <dcterms:description><![CDATA[In Japanese.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/270958">
    <dcterms:title><![CDATA[Kan te bo li gu shi ji [Canterbury Tales]]]></dcterms:title>
    <dcterms:description><![CDATA[Chinese translation of selection from CT.  Reported by WorldCat; item not seen.]]></dcterms:description>
</rdf:Description></rdf:RDF>