<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277126">
    <dcterms:title><![CDATA[Re-Classification of the Etymology of the Nouns Appearing in Geoffrey Chaucer&#039;s &quot;Nun&#039;s Priest&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Classifies the nouns in NPT using the categories presented by an English lexicon. Considers the proportion of Latin-based nouns and Old English-based nouns in each category. In Japanese.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277125">
    <dcterms:title><![CDATA[On Etymology of the Nouns Appearing in Geoffrey Chaucer&#039;s &quot;Nun&#039;s Priest&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Categorizes nouns in NPT into twenty groups according to their meanings, counts the numbers of Latin-based nouns and Old English-based nouns in each category, and considers possible implications of their proportions. In Japanese.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277124">
    <dcterms:title><![CDATA[Outer Space: 100 Poems.]]></dcterms:title>
    <dcterms:description><![CDATA[Collects 100 poems and excerpts from poems on views of outer space, including NPT, 3187–99. In Middle English with no indication of edition.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277123">
    <dcterms:title><![CDATA[&quot;Musicus animal&quot; in the &quot;Nun&#039;s Priest&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Examines music as a coequal to rhetoric and a branch of medieval philosophy to argue that Chaucer&#039;s beast fable traces and complicates three major tenets of Boethian and medieval music theory.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277122">
    <dcterms:title><![CDATA[&quot;Anthophilia&quot; and the Medieval Ecologies of Grafting.]]></dcterms:title>
    <dcterms:description><![CDATA[Traces the tension between reading ecocritically and figuratively, highlighting moments of grafting in MkT and Rom, and reads these moments of horticulture more literally.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277121">
    <dcterms:title><![CDATA[Can Chaucer Write Anything Bad(ly)? Salvaging the Monk&#039;s Tale.]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the vexed critical history of MkT as a possibility for engaging classroom discussion about issues of theme, aesthetics, political perspective, and critical predilection. Focuses on various approaches to the tale before and after the heyday of dramatic criticism.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277120">
    <dcterms:title><![CDATA[Romantic Theology: Contemplating Genre in Late Medieval England.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores the interplay between romance and religious poetry in late medieval English vernacular literature, and includes discussion of how, as a parody of romance, Th &quot;primes the reader for the prudential lessons&quot; of Mel.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277119">
    <dcterms:title><![CDATA[&quot;His robe was of syklatoun&quot;: Prächtige Stoffe in den Mittelenglischen Romanzen. Ornamental oder Bedeutungsvoll?]]></dcterms:title>
    <dcterms:description><![CDATA[Comments on the history and nuances of &quot;syklatoun&quot; as a kind of sartorial cloth used parodically in Th, a prelude to discussing the implications of clothing in &quot;Emaré&quot; as a popular romance.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277118">
    <dcterms:title><![CDATA[Sensory Satires and the Virtues of Herbs in Sir Thopas&#039;s Fair Forest.]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on the medical effects of the herbs mentioned in Th to argue that the narrator&#039;s impetuosity demonstrates the effects of herbs he mentions in lines 760-65.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277117">
    <dcterms:title><![CDATA[Prior to the Prioress: Chaucer&#039;s &quot;Clergeon&quot; in Its Original Context.]]></dcterms:title>
    <dcterms:description><![CDATA[Reconsiders questions of the composition and occasion of PrT (here titled &quot;Clergeon&quot;) before Chaucer incorporated it into the CT, arguing on biographical, stylistic, and liturgical grounds that Chaucer may have originally composed the poem as early as 1383, to be performed as a &quot;boy-bishop sermon&quot; at Lincoln Cathedral, &quot;recited by and to youths on the Feast of the Holy Innocents.&quot; Considers analogous materials, argues that Chaucer&#039;s work helped to spread knowledge of Hugh of Lincoln, and suggests new directions for reading PrPT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277116">
    <dcterms:title><![CDATA[England and the Jews: How Religion and Violence Created the First Racial State in the West.]]></dcterms:title>
    <dcterms:description><![CDATA[Includes comparison of PrT with sources and analogues: the Anglo-Norman Hughes de Lincoln and two accounts--&quot;The Child Slain by Jews&quot; and &quot;The Jewish Boy&quot;--found in the Vernon manuscript. Analyzes the stories&#039; various contributions to the racialization of England, arguing that PrT &quot;conjures England as a new kind of space where Christians are a population &#039;ycomen of Cristen blood&#039;--a de facto race whose time had come, in a post-expulsion land.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277115">
    <dcterms:title><![CDATA[&quot;For yet under the yerde was the mayde&quot;: Chaucer in the House of Fiction.]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the young child who watches the wife and monk in ShT, arguing that Chaucer&#039;s construction of narrative perspective, which the child embodies, anticipates more modern handling of narrative perspective, including that of Henry James.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277114">
    <dcterms:title><![CDATA[The Pardoner&#039;s Tale.]]></dcterms:title>
    <dcterms:description><![CDATA[Graphic version of PardT, newly adapted and illustrated in ink and watercolor, with a calligraphic, abbreviated text in modern verse.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277113">
    <dcterms:title><![CDATA[&quot;Substaunce into Accident&quot;: Transubstantiation and Relics in Chaucer&#039;s &quot;Pardoner&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on CT and PardT, specifically. Discusses the Pardoner&#039;s fabrication of relics and the &quot;preposterous&quot; transformation of &quot;accident into substance,&quot; a reversal of the trope used in PardT, the narrative voice in both GP and PardT, and deception and fakery in HF.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277112">
    <dcterms:title><![CDATA[Guilt Historicism: Walter Benjamin&#039;s &quot;Capitalism as Religion,&quot; Aura, and the Case of Chaucer&#039;s Pardoner.]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the Pardoner in PardT as an &quot;exemplary figure&quot; of what Walter Benjamin argues is a defining trait of modernity: the eclipse of religion&#039;s sacralizing capacities by capitalism, which, like the Pardoner&#039;s sales pitch, intensifies guilt rather than offering atonement. In this, the Pardoner is not only a prophet of modernity but its neighbor.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277111">
    <dcterms:title><![CDATA[Did Chaucer Know Livy?]]></dcterms:title>
    <dcterms:description><![CDATA[Explores intertextual relations among versions of the Virginia / Virginius story (by Livy, Bersuire, Gower, and Chaucer), focusing on how the depiction of Virginia&#039;s mother in both Gower and Chaucer &quot;offers a broader semblance of propriety by assuring Virginius&#039;s legitimate paternity,&quot; and indicates that in PhyT Chaucer &quot;reveals how he knew his Livy&quot; through Gower.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277110">
    <dcterms:title><![CDATA[Contagion, Sexual Violence, and Communal Healing in Chaucer&#039;s &quot;The Physician&#039;s Tale&quot; and Gower&#039;s &quot;Confessio Amantis.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Focuses on two texts that feature violence against women to examine how the violated woman functions as a tool for political change. Both Chaucer and Gower foreground the suffering that men experience in response to the violated female body, leading to communal healing and the reformation of social and political structures.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277109">
    <dcterms:title><![CDATA[The Men and Woman behind the &quot;Franklin&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Considers FranT as a Breton lay that recalls, not ancient history, but Chaucer&#039;s recent memories of his own stays in France, tying the tale to the marital situation of Joan of Kent.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277108">
    <dcterms:title><![CDATA[Postpandemic Trauma in Geoffrey Chaucer&#039;s &quot;The Franklin&#039;s Tale..&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that FranT should be added to &quot;the Chaucerian pandemic canon&quot; for its depiction of pandemic trauma and recovery.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277107">
    <dcterms:title><![CDATA[Proverbial Wisdom and the Pursuit of Knowledge in the &quot;Squire&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Highlights the utility of proverbs and offers them as a solution to the problem of knowledge in SqT. Emphasizes that proverbs provide new insights for late medieval textual cultures as a microgenre that transcends social and economic boundaries in the fourteenth century.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277106">
    <dcterms:title><![CDATA[In the Lap of Whiteness.]]></dcterms:title>
    <dcterms:description><![CDATA[Examines the &quot;workings of empathy&quot; in SqT to situate it in &quot;premodern critical race studies, reading the &quot;falcon-Canacee-lap&quot; formulation as &quot;a homo-affective assemblage, an animal human thing that blurs the borders of body, object, and species,&quot; whereby, in a psychoanalytic fantasy, Canacee is &quot;feeling like a bird feeling like a woman.&quot; Observes parallel formulations in &quot;the greater cultural-historical racial imaginary,&quot; showing how SqT and its reception reflect and refract historical periodization, racialization, and their illusions.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277105">
    <dcterms:title><![CDATA[Chaucer and Ibn al-Haytham (Alhacen): &quot;Perspectiva,&quot; Arabic Mathematics, and Acts of Looking.]]></dcterms:title>
    <dcterms:description><![CDATA[Challenges the limitations of traditional source-and-analogue study, exploring resonances between SqT and the &quot;Kitab al-Manazir&quot; of Ibn al-Haytham /Alhacen to which it alludes (see SqT, 232–45), including discussion of mediating sources in Latin and French, especially Jean de Meun&#039;s &quot;Roman de la Rose.&quot; Shows that aspects of Ibn al-Haytham&#039;s theory of sight--dependent upon the acts of looking and the intentions of the beholder--recur in SqT, and are also evident in KnT, PhyT, and TC, exemplifying rich intertextuality with Arabic, &quot;Islamicate&quot; learning in late medieval England.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277104">
    <dcterms:title><![CDATA[As the Chess-Set Flies: Arthurian Marvels in Chaucer&#039;s &quot;Squire&#039;s Tale&quot; and the &quot;Roman van Walewein.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Compares and contrasts SqT and the analogous Middle Dutch &quot;Roman van Walewein,&quot; focusing on their eastern settings, treatments of marvel, and other romance conventions. Considers Chaucer&#039;s possible knowledge of Middle Dutch and &quot;Van Walewein,&quot; observes connections with Th, and posits that Arthurian allusions in SqT may be a &quot;nod&quot; in the direction of Flanders.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277103">
    <dcterms:title><![CDATA[Restless Rewritings: The Politics of Enigma and Exposure in the &quot;Squire&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the role of spectacle in SqT, comparing the poetic strategies for inscribing spectacle to Richard Maidstone&#039;s approach in &quot;Concordia.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277102">
    <dcterms:title><![CDATA[&quot;May medica&quot;: Divine Healing and the Garden in &quot;The Merchant&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Examines May of MerT as a version of the motif of the healing woman, familiar &quot;across medieval literary genres from romance to hagiography.&quot; The fabliau setting of the tale, however, inverts a range of &quot;courtly and religious hierarchies&quot; as May performs an &quot;anti-healing miracle&quot; and maintains control of her husband, her lover, her body, the &quot;spaces of the tale.&quot;]]></dcterms:description>
</rdf:Description></rdf:RDF>