<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277151">
    <dcterms:title><![CDATA[Further Notes on J. R. R. Tolkien&#039;s Photostats of &quot;The Equatorie of the Planetis&quot; (MS Peterhouse 75.I).]]></dcterms:title>
    <dcterms:description><![CDATA[Identifies which folios of Cambridge, Peterhouse, MS 75.I are included (photostatic copies) in the Tolkien archive of Oxford, Bodleian Library, Tolkien VC 277, using the copies to assess Tolkien&#039;s possible assistance to Derek J. Price and R. M. Wilson in their 1955 Cambridge University Press edition of Equat and the putative attribution of Equat to Chaucer.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277150">
    <dcterms:title><![CDATA[Addenda: One Middle English Manuscript and Four Editions of Medieval Works Known to J. R. R. Tolkien and What They Reveal.]]></dcterms:title>
    <dcterms:description><![CDATA[Includes photostats of Cambridge, Peterhouse, MS 75.I (Equat) among several additions to &quot;Section A&quot; of Oronzo Cilli&#039;s &quot;Tolkien&#039;s Library: An Annotated Checklist&quot; (Edinburgh: Luna Press, 2019), and comments on Tolkien&#039;s concern with scribal corruption in Chaucer&#039;s works and his own.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277149">
    <dcterms:title><![CDATA[Narrator Theory and Medieval English Narratives.]]></dcterms:title>
    <dcterms:description><![CDATA[Challenges the applicability of modern narratology to medieval narratives, examining the narrating position in &quot;King Horn&quot; as popular romance and in BD as adaptation of a French &quot;dit,&quot; and showing that novel-based notions of narrator-as-character do not apply. In Chaucer&#039;s case, the first-person pronouns convey &quot;a proximal deictic,&quot; i.e., &quot;a certain literary effect, one that is hard to define except as &#039;I-ness&#039;--the sense of being a centre of experience and perception.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277148">
    <dcterms:title><![CDATA[Geoffrey Chaucers &quot;Carrenare&quot;: Zum Verhältnis von Poesie und Geographie im 14. Jahrhundert.]]></dcterms:title>
    <dcterms:description><![CDATA[Examines geographical and literary backgrounds to Chaucer&#039;s use of &quot;Carrenare&quot; in BD, 1029, identifying it with &quot;Caramoran&quot; (especially as found in Marco Polo and Mandeville), and suggesting it helps to separate Blanche from the vanities of the courtly world.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277147">
    <dcterms:title><![CDATA[&quot;A Familiar Vois and Stevene&quot;: Hearing Voices in Chaucer&#039;s Dream Visions.]]></dcterms:title>
    <dcterms:description><![CDATA[Examines auditory cognition in BD, PF, and HF, attending particularly to &quot;janglynge&quot; and related concepts. BD illustrates differences between hearing and listening, while PF records a &quot;paradigm shift&quot; from seeing to listening, and HF reflects Chaucer&#039;s &quot;sense of the partiality of his own poetic voice, dependent as it is on the collaboration of his auditor to come into being.&quot; Attends to noise, gossip, voice, animal sounds, acousmatic sound and reading, transduction, listening &quot;modalities,&quot; and theories of aurality.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277146">
    <dcterms:title><![CDATA[&quot;Poetical Works of Geoffrey Chaucer&quot; in the Nineteenth Century: Social Influences on Editorial Practice.]]></dcterms:title>
    <dcterms:description><![CDATA[Analyzes the text of BD found in the 1807 collected edition &quot;The Poetical Works of Geoffrey Chaucer,&quot; showing &quot;that it is fair to consider the work a new edition,&quot; based on John Urry&#039;s 1721 edition of BD and loosely following Thomas Tyrwhitt&#039;s critique of Urry. Attends to verb forms, pronouns, and punctuation, observing that the 1807 edition is evidently the first printed edition to use the title &quot;Book of the Duchess.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277145">
    <dcterms:title><![CDATA[Sleep and Its Spaces in Middle English Literature: Emotions, Ethics, Dreams.]]></dcterms:title>
    <dcterms:description><![CDATA[Surveys medical and literary backgrounds and representations of sleep, naps, dreams, nightmares, and sleep-scapes in various Middle English genres and works. Chapter 4, &quot;The Hermeneutics of Sleep in Chaucer&#039;s Dream Poems,&quot; focuses on dreams, melancholy, ethics, emotions, and consolation in BD, and more briefly assesses related concerns in PF, LGWP, and NPT, arguing that Chaucer deploys an original hermeneutics of sleep and dreaming and &quot;reflects on the nature of poetry and poetic inheritance&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277144">
    <dcterms:title><![CDATA[Being a Crip Professor in the Time Covid-19: A Modern Game of Medieval Chess.]]></dcterms:title>
    <dcterms:description><![CDATA[Personal reflections on having multiple sclerosis during the COVID-19 pandemic, describing changes that these conditions brought to (re)reading BD.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277143">
    <dcterms:title><![CDATA[Death, Negation, and the Problem of Absence in Chaucer&#039;s &quot;Book of the Duchess.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Highlights that BD conveys the inevitability and incomprehensibility of death, offering a reading of the poem that moves beyond consolation of poetry and memory.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277142">
    <dcterms:title><![CDATA[Astronomy in Literature: Chaucer, Shakespeare, and Longfellow.]]></dcterms:title>
    <dcterms:description><![CDATA[Includes discussion of the reference to Boetes (the constellation Boötes) in Bo, IV, met. 5, explaining the astronomy underlying the &quot;puzzle&quot; found in Boethius&#039;s original reference and in Chaucer&#039;s translation.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277141">
    <dcterms:title><![CDATA[Little Lewis and Latin Folk in Chaucer&#039;s Prologue to the &quot;Treatise on the Astrolabe.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Claims that although the prologue to Astr is addressed to Chaucer&#039;s son &quot;little Lewis,&quot; it is structurally and rhetorically complex, appealing to sophisticated Latinists as well as to young English speakers. Argues that the prologue imitates Latin prologues of scientific texts, including a youthful addressee, a defense of the vernacular, and a disavowal of comprehensiveness.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277140">
    <dcterms:title><![CDATA[Astronomy with Chaucer: Using an Astrolabe to Determine Planetary Orbits.]]></dcterms:title>
    <dcterms:description><![CDATA[Explains the practical utilities and operations of astrolabes, reporting on several years&#039; use of a homemade instrument. Includes recurrent references to Astr as a helpful guide, describing it as &quot;apparently the earliest known technical manual written in English,&quot; &quot;well organized,&quot; and &quot;written in clear, technical prose.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277139">
    <dcterms:title><![CDATA[Rewriting &quot;litel Lowys&quot; in Chaucer&#039;s &quot;A Treatise on the Astrolabe.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Examines Astr as a work on literature that uses the astrolabe to overcome geographical separation between father and son. A narrative of family reunion then writes the son out of the text, while apophasis keeps the son at its center. Also notes how MLT uses the same terminology as Astr.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277138">
    <dcterms:title><![CDATA[Chaucer&#039;s &quot;Retraction&quot;: Examining the Case for Disavowal.]]></dcterms:title>
    <dcterms:description><![CDATA[Argues that the language of Ret should not be understood as a modern retraction would be; expresses skepticism that Ret is actually meant to retract works like CT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277137">
    <dcterms:title><![CDATA[Manuals for Penitents in Medieval English: From &quot;Ancrene Wisse&quot; to the &quot;Parson&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Describes and assesses the wide array of guides to penitential self-examination in late medieval Latin, Anglo-Norman, and Middle English, viewing them in the contexts of the 1215 Lateran Council, the rise in popular religion, and developing notions of subjectivity and identity. Includes a chapter on ParsT, &quot;&#039;To enden in som vertuous sentence&#039;: Concluding with Chaucer&#039;s Parson,&quot; which clarifies the orthodoxy of its general form and content, despite its lack of discussion of the Ten Commandments and the &quot;Pater noster.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277136">
    <dcterms:title><![CDATA[&quot;Crist spak hymself ful brode in hooly writ&quot;: Chaucer, Divine Speech, and the Silent Word.]]></dcterms:title>
    <dcterms:description><![CDATA[Considers locations in Chaucer&#039;s corpus where he might have depicted divine speech, before highlighting how Jesus&#039; words serve as &quot;auctoritas&quot; in ParsT. Comparing this method to the absence of depictions of divine speech in Chaucer&#039;s other works, argues that Ret can be seen as sincere.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277135">
    <dcterms:title><![CDATA[Magical Places.]]></dcterms:title>
    <dcterms:description><![CDATA[Creative non-fiction contemplation of storytelling, Chicanx identity, and spatial politics, including, in Chapter 3, &quot;Disciplines and Disciples,&quot; a brief consideration of &quot;discipline&quot; in CYT (8.1253), as it relates to alchemy, deception, storytelling, and belief.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277134">
    <dcterms:title><![CDATA[An Aspect of Chaucer&#039;s &quot;Philosophy&quot; in &quot;The Canon&#039;s Yeoman&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Contrasts the master-pupil relationships in CYT and Boethius&#039;s &quot;Consolation of Philosophy&quot; and their concepts of philosophy.  Argues that CYT ridicules the false nature of philosophy. In Japanese, with English abstract.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277133">
    <dcterms:title><![CDATA[The Yeoman&#039;s Canon: On Toxic Mentors.]]></dcterms:title>
    <dcterms:description><![CDATA[Explores aspects of &quot;power differential and toxicity&quot; in the mentor-mentee relationship of the Canon and the Canon&#039;s Yeoman, reading CYPT as the emancipatory complaint of the latter. For a response, see Response to Micah James Goodrich and Alice Raw,&quot; SAC 44 (2022): 315-16.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277132">
    <dcterms:title><![CDATA[Response to Micah James Goodrich and Alice Raw.]]></dcterms:title>
    <dcterms:description><![CDATA[Comments on issues of complaint and consent in two essays included in this volume of SAC, linking the medieval past with the present. Includes response to Micah James Goodrich, &quot;The Yeoman&#039;s Canon: On Toxic Mentors.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277131">
    <dcterms:title><![CDATA[The Alchemy of Failure: Combining Facts and Fictions in Chaucer&#039;s &quot;The Canon&#039;s Yeoman&#039;s Tale.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Anatomizes the theme and structures of failure in CYPT, contrasting the Canon&#039;s Yeoman and Chaucer-pilgrim as narrators, and tallying ways that failure dominates the narrative: failed science, failed rhetoric, failed comedy, failed moralizing, and failure to control self-narration.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277130">
    <dcterms:title><![CDATA[Literatures of Alchemy in Medieval and Early Modern England.]]></dcterms:title>
    <dcterms:description><![CDATA[Surveys medieval and early modern study of alchemy and writing about alchemy, with particular attention to its obscurities of language and limited potential for progress. A section called &quot;Playing with Obscurity: Chaucer&#039;s Manipulation of the &#039;Tabula chemica&#039; and the &#039;Liber de secretis naturae&#039;,&quot; treats CYPT as epitomizing &quot;the skeptical rejection of alchemical bombast . . . that could nonetheless be manipulated by those who knew the way around its language&quot;&quot; Considers Chaucer&#039;s adaptations of &quot;academic&quot; treatises on alchemy: the &quot;Tabula chemica&quot; and the &quot;Liber de secretis naturae.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277129">
    <dcterms:title><![CDATA[The Bond of Empathy in Medieval and Early Modern Literature..]]></dcterms:title>
    <dcterms:description><![CDATA[Chapter 2 focuses on free volition (as formulated by John Duns Scotus), empathy, and fraternal bonding in &quot;Amis and Amiloun&quot; and in SNT. In the latter, Valerian and Tiburce &quot;forgo political loyalties and prioritize their fraternal bond by cultivating their mutual awareness of spiritual goodness&quot;; their sensory and extrasensory experiences lead to empathetic bonding and spiritual fruition.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277128">
    <dcterms:title><![CDATA[Undisciplined: Reading Affects in Late Medieval England.]]></dcterms:title>
    <dcterms:description><![CDATA[&quot;[A]nalyzes scenes of &#039;undisciplined reading&#039; in late medieval texts: that is, scenes in which characters read without formal training and with the &#039;wrong&#039; emotions.&quot; Includes discussion of NPPT as a &quot;bungled interpretation of Marie de France&#039;s translation of Aesop,&quot; a response to MkT, and exemplification of the Host&#039;s misinterpretations.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/277127">
    <dcterms:title><![CDATA[Romans 15:4 and the &quot;Canterbury Tales&quot;: A Modest Proposal Concerning Chaucer&#039;s &quot;Entente.&quot;]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the end of NPT and the Bible verse Romans 15:4. Claims the verse is used to bridge the two opposing views of Chaucer&#039;s intent in his writing, attempting to unite the morally serious poet with the subversive poet.]]></dcterms:description>
</rdf:Description></rdf:RDF>