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                  <text>Chaucer Bibliography Online</text>
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          <name>Author / Editor</name>
          <description/>
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              <text>Garbáty, Thomas Jay.</text>
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              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962): 605-11.</text>
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              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962)</text>
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        <element elementId="102">
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              <text>Summoner and His Tale&#13;
Chaucer's Life</text>
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              <text>mea; 5/10/2021</text>
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              <text>1962</text>
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                <text>Chaucer's Summoner: An Example of Assimilation Lag in Scholarship.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Reviews evidence in GP that Chaucer's Summoner suffers from venereal disease rather than leprosy, using it as an example of little-known or overlooked scholarship that might be lost or ignored. Cites other examples more briefly, including the record of Chaucer's presence in Spain in 1366.</text>
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              <text>Bassan, Maurice.</text>
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        <element elementId="98">
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              <text>Mediaeval Studies 24 (1962): 127-40.</text>
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            <elementText elementTextId="2834701">
              <text>Mediaeval Studies 24 (1962)</text>
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              <text>Merchant and His Tale&#13;
Physician and His Tale&#13;
Chaucer's Life</text>
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              <text>mea; 5/10/2021</text>
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            <elementText elementTextId="2834704">
              <text>1962</text>
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            <name>Title</name>
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                <text>Chaucer's "Cursed Monk", Constantinus Africanus.</text>
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                <text>Surveys "unreliable" information about Constantine Africanus in scholarly discussions of Chaucer's references to him in GP 1.433 (Doctour of Phisik) and MerT 4.1810-11. Then clarifies Constantinus's importance in the history of medicine, what is and is not known about him, and the likely "contents and medical significance" of his "De Coitu," cited by the Merchant. Surmises that Chaucer may have known the work "at first hand."</text>
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              <text>Baker, Donald C.</text>
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              <text>University of Mississippi Studies in English 3 (1962): 35-41.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834693">
              <text>University of Mississippi Studies in English 03 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Friar and His Tale&#13;
Summoner and His Tale&#13;
Wife of Bath and Her Tale&#13;
Style and Versification</text>
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        </element>
        <element elementId="109">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834695">
              <text>mea; 5/10/21</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2834696">
              <text>1962</text>
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              <elementText elementTextId="2834689">
                <text>Exemplary Figures as Characterizing Devices in the "Friar's Tale" and the "Summoner's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Explores how exempla and citations of authority--both largely via allusive names--are used by the Friar and the Summoner in order to compete with the Wife of Bath and criticize each other.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Adams, John F.</text>
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        <element elementId="98">
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              <text>Essays in Criticism 12 (1962): 126-32.</text>
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            <elementText elementTextId="2834685">
              <text>Essays in Criticism 12 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2834686">
              <text>Summoner and His Tale&#13;
Style and Versification</text>
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        <element elementId="109">
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              <text>mea; 5/10/21</text>
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            <elementText elementTextId="2834688">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2834681">
                <text>The Structure of Irony in "The Summoner's Tale."</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2834682">
                <text>Identifies ways that word-play, echoic details, and thematic patterning contribute to the "dramatic" irony in SumT whereby the friar's hypocritical glossing is revealed and insulted without overt glossing by the narrator.</text>
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  <item itemId="275330" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2834675">
              <text>Williams, George.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2834676">
              <text>Modern Language Review 57 (1962): 173-78.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834677">
              <text>Modern Language Review 57 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834678">
              <text>Troilus and Criseyde&#13;
Manuscripts and Textual Studies</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2834679">
              <text>mea; 4/26/21</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2834680">
              <text>1962</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834673">
                <text>The "Troilus and Criseyde" Frontispiece Again.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2834674">
                <text>Argues that several prominent figures in the "Troilus" frontispiece (Cambridge, Corpus Christi College, MS 61) represent John of Gaunt; his second wife, Constance of Castile and Laon; his mistress, Katherine Swynford; his first wife, Blanche of Castile; and perhaps her father, Henry of Lancaster. Comments on previous scholarship, as well as historical details and the dating of the poem.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2834667">
              <text>Wilks, Michael.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2834668">
              <text>Bulletin of the John Rylands University Library of Manchester 44 (1962): 489-530.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834669">
              <text>Bulletin of the John Rylands University Library of Manchester 44 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834670">
              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 4/26/21</text>
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              <text>1926</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2834665">
                <text>Chaucer and the Mystical Marriage in Medieval Political Thought.</text>
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          <element elementId="41">
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                <text>Traces in biblical, classical, and political sources the development of the idea that the Pope and other rulers gain sovereignty through "mystical marriage" to their respective institutions, arguing that WBT "bears a striking similarity to [this] theory of political marriage." Comments on Irish analogues to the WBT and focuses on "four elements" of the Tale that indicate it is political "propaganda" addressed to Richard II: the rape motif, the "dual nature of the hag-wife," the "marriage compact" between knight and loathly lady, and the conferral of sovereignty through God's grace.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Thompson, W. Meredith.</text>
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              <text>Norman Davis and C. L. Wrenn, eds. English and Medieval Studies Presented to J. R. R. Tolkien on the Occasion of his Seventieth Birthday (New York: Humanities; London: Allen and Unwin, 1962), pp. 183-99.</text>
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              <text>Davis, Norman, ed.&#13;
Wrenn, C. L., ed.</text>
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                <text>Surveys Chaucer's translations of passages from the Bible, commenting on his Biblical knowledge, his artistry in translating and using scripture, his mediating sources, his possible uses of the Vulgate and Wycliffite versions, and his "attitude" to the Bible. Includes a quoted list of forty-eight passages from Proverbs, the biblical book from which he translates most often.</text>
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              <text>Anelida and Arcite&#13;
Facsimiles, Editions, and Translations</text>
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              <text>Schaut, Quentin L., O.S.B.</text>
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              <text>Greyfriar: Siena Studies in Literature n.v. (1962): 25-39.</text>
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                <text>Chaucer's Pardoner and Indulgences.</text>
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                <text>Surveys the history of indulgences in Church history as background to Chaucer's character of the Pardoner, commenting on abuses and critiques of the practice recorded in English documents as corroboration of Chaucer's depiction.</text>
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              <text>Salter, Elizabeth</text>
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              <text>London; Arnold; New York: Barnes &amp; Noble, 1962.</text>
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              <text>Studies in English Literature, no. 5.&#13;
Barron's Educational Series.</text>
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              <text>Knight and His Tale&#13;
Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Style and Versification&#13;
Troilus and Criseyde&#13;
Wife of Bath and Her Tale</text>
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                <text>Chaucer: The Knight's Tale and the Clerk's Tale.</text>
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            <description>An account of the resource</description>
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                <text>Discursive, analytic commentaries on KnT and ClT, treating source relations, styles, themes, rhetorical patternings, and aesthetic success in Chaucer's "full realisation of the human predicament" in both tales. The discussion of KnT emphasizes the combination of chivalric romance and philosophy, the involvement of the stars/gods, and Theseus's final speech; it includes comparisons with TC. Treats ClT as a "religious fable" in its diction, style, and allusions, and explores tensions among allegory, realism, and psychology--nearly "irreconcilable," even though resolved by the Clerk rejoinder to the Wife of Bath in his Envoy.</text>
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              <text>Sackler, Howard, dir.&#13;
Morrison, Theodore, trans. &#13;
Holloway, Stanley, reader.&#13;
MacLiammoir, Michéal, reader.</text>
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              <text>New York: Caedmon, 1962. (TC 1130)</text>
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              <text>LP Audio recording; 25 min., 46 sec.; 23 min, 7 secs.</text>
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Miller and His Tale&#13;
Pardoner and His Tale</text>
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            <elementText elementTextId="2834630">
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                <text>The Canterbury Tales: The Pardoner's Tale [and] The Miller's Tale.</text>
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            <description>An account of the resource</description>
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                <text>Readings of PardPT (MacLiammoir) and MilT (Holloway) in Theodore Morrison's modern verse translation. Caedmon also released this recording on cassette tape.</text>
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              <text>Rowland, Beryl.</text>
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              <text>Mediaeval Studies 24 (1962): 381-84.</text>
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              <text>Mediaeval Studies 24 (1962)</text>
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              <text>Parliament of Fowls&#13;
Miller and His Tale&#13;
Reeve and HIs Tale&#13;
Summoner and His Tale</text>
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            <elementText elementTextId="2834622">
              <text>1962</text>
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                <text>Chaucer's "Throstil Old" and Other Birds.</text>
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                <text>Explores the possibilities of using folklore, ornithological markings, and Chaucer's possible first-hand experiences to offer perspective on several birds and their attributive qualities referred to in PF, and one each in MilT, RvT, and SumT.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Rosenberg, Bruce A.</text>
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              <text>Centennial Review 6 (1962): 556-80.</text>
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              <text>Centennial Review 06 (1962)</text>
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              <text>Canon's Yeoman and His Tale</text>
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              <text>mea; 4/26/21</text>
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            <elementText elementTextId="2834614">
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                <text>Swindling Alchemist, Antichrist.</text>
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                <text>Summarizes the principles of "alchemical theory," exploring Jungian associations and emphasizing Christian interpretations in medieval and early modern commentaries. Focusing on imagery of CYP, suggests that the canon is associated with the Antichrist as well as the devil, and that the complex ambiguities of the "last fifty-four lines" of CYT are Chaucer's critique of the medieval Church.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Robertson, D. W., Jr.</text>
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              <text>Princeton, N.J.: Princeton University Press, 1962.</text>
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              <text>xvii, 518 pp.; 118 b&amp;w illus.</text>
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              <text>Background and General Criticism&#13;
Troilus and Criseyde&#13;
Knight and His Tale&#13;
Miller and His Tale&#13;
Wife of Bath and Her Tale</text>
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                <text>A Preface to Chaucer: Studies in Medieval Perspectives.</text>
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                <text>Articulates an allegorical approach to medieval literature (also called patristic, exegetical, Augustinian, historical, or iconographical criticism), clarifying its assumptions and methods and applying them to Chaucer's works and to works that precede or influenced him by Boethius, Jean de Meun, Alain de Lille, Andreas Capellanus, and others. Provides methodological background and source material for allegorical interpretations derived from Scripture, scriptural and classical commentaries, visual arts, medieval literary and aesthetic theories, and "doctrines" of love. Assesses the Christian meanings of most of Chaucer's works, with the most sustained attention given to TC, KnT, MilT, and WBP.</text>
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              <text>Richardson, Janette.</text>
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              <text>Archiv für das Studium der Neueren Sprachen und Literaturen 198 (1962): 388-90.</text>
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              <text>Archiv für das Studium der Neueren Sprachen und Literaturen 198 (1962)</text>
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              <text>Friar and His Tale&#13;
Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations&#13;
Summoner and His Tale</text>
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                <text>An Ambiguous Reference in Chaucer's "Friar's Tale."</text>
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                <text>Traces the scribal and editorial history of capitalizing (or not) "S/summoner" in FrT 3.1327, advocating the lower case "s" for the way it maintains the ambiguity of reference to the protagonist of FrT and the Friar's pilgrim-opponent.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Reed, Mary Brookbank.</text>
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              <text>Philological Quarterly 41 (1962): 768-69.</text>
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            <elementText elementTextId="2834587">
              <text>Philological Quarterly 41 (1962)</text>
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              <text>Miller and His Tale&#13;
Language and Word Studies</text>
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              <text>mea; 4/26/21</text>
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            <elementText elementTextId="2834590">
              <text>1962</text>
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                <text>Chaucer's Sely Carpenter.</text>
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                <text>Discusses the nuances of "sely" as it is applied recurrently to carpenter John in MilT and aids in characterization and comedy.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Pratt, Robert A.</text>
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              <text>Explicator 21.2 (1962): item 14.</text>
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              <text>Explicator 21 (1962)</text>
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              <text>Pardoner and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Wife of Bath and Her Tale</text>
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              <text>mea; 4/26/21</text>
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              <text>1962</text>
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                <text>Chaucer's Pardoner's Prologue, 444-447.</text>
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                <text>Suggests that Jerome's "Ad Rusticum Monachum" (125:11) is the ultimate source of the linking of "baskettes" and the apostles in PardP 6.444-47, and aligns the Pardoner with the Wife of Bath through their shared anti-asceticism. </text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Journal of English and Germanic Philology 61 (1962): 244-48.</text>
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              <text>Journal of English and Germanic Philology 61 (1962)</text>
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              <text>Troilus and Criseyde&#13;
Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 4/26/21</text>
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                <text>Chaucer's "natal Jove" and "Seint Jerome . . . agayn Jovinian."</text>
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                <text>Cites the Wife of Bath's allusion to "Crisippus" (WBP 3.677) to suggest that St. Jerome's "Epistola adversus Jovinianum (1.48) is the source of Pandarus's reference to "natal Joves feste" (TC 3.150) and that the locution is part of Pandarus's persuasion that Criseyde have sex with Troilus.</text>
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              <text>Olson, Paul A.</text>
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              <text>Studies in Philology 59 (1962): 1-17.</text>
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              <text>Reeve and His Tale&#13;
Miller and His Tale</text>
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                <text>The "Reeve's Tale": Chaucer's "Measure for Measure."</text>
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                <text>Characterizes Oswald the Reeve as a guiler beguiled and a "judge who unwittingly judges himself by his own principles," examining aspects of GP (Miller and Reeve), MilPY, and RvPT for the ways that Oswald's retributive assault on Robin lacks disinterestedness and backfires, fails to demonstrate the justice that should inhere in his occupation of reeve, and unjustly and inappropriately impugns the Miller.</text>
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              <text>Pearsall, D[erek] A., ed.</text>
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              <text>London: Nelson, 1962.</text>
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              <text>viii, 191 pp.</text>
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              <text>Nelson's Medieval and Renaissance Library.</text>
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              <text>Chaucerian Apocrypha&#13;
Facsimiles, Editions, and Translations&#13;
Chaucer's Influence and Later Allusion</text>
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              <text>mea; 4/22/21</text>
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                <text>The Floure and the Leafe and The Assembly of Ladies.</text>
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                <text>Edits these two examples of Chaucerian apocrypha, with introduction, textual and critical notes, glossary, and bibliography, observing that the "only reason for the attribution" to Chaucer is "their inclusion in the sixteenth-century collected editions of Chaucer," commenting on the lack of external evidence, and showing that "the internal evidence of language, rhyme, and metre . . . is all against" such an attribution. Identifies Chaucerian echoes in the poem and describes the history of the attribution in various printed editions.</text>
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              <text>Pace, George B.</text>
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              <text>Traditio 18 (1962): 417-20.</text>
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              <text>Traditio 18 (1962)</text>
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              <text>Miller and His Tale&#13;
Summoner and His Tale</text>
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              <text>mea; 4/22/211962</text>
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                <text>Physiognomy and Chaucer's Summoner and Alisoun.</text>
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            <description>An account of the resource</description>
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                <text>Offers physiognomic evidence that the Summoner's black eyebrows (GP 1.627) and those of Alisoun (MilT 1,3245-46) indicate lecherousness.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Neuse, Richard.</text>
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              <text>University of Toronto Quarterly 31 (1962): 299-315.</text>
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              <text>University of Toronto Quarterly 31 (1962)</text>
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        <element elementId="102">
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              <text>Knight and His Tale&#13;
Miller and His Tale&#13;
Canterbury Tales--General</text>
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              <text>mea; 4/22/21</text>
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            <elementText elementTextId="2834542">
              <text>1962</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834536">
                <text>Explores comedy and irony in KnT, both extending from the Knight's perspective on Christian chivalric values in a pagan epic setting and his disclosure of the "absurdity of earthly action." Focuses on Theseus's political opportunism and his ambiguities, as well as a more general indictment of human "will and appetite," mirrored and highlighted in MilT, but also part of the drive toward "higher fulfillment" found throughout the CT.</text>
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                <text>The Knight: The First Mover in Chaucer's Human Comedy.</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2834529">
              <text>Mogan, Joseph John, Jr.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2834530">
              <text>Dissertation Abstracts International 22.10 (1962): 3669-70.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2834531">
              <text>Dissertation Abstracts International 22 (1962)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2834532">
              <text>Sources, Analogues, and Literary Relations&#13;
Lyrics and Short Poems&#13;
Book of the Duchess&#13;
Parliament of Fowls&#13;
Troilus and Criseyde&#13;
Knight and His Tale&#13;
Man of Law and His Tale&#13;
Monk and His Tale &#13;
Merchant and His Tale</text>
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        <element elementId="109">
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            <elementText elementTextId="2834533">
              <text>mea; 4/22/21</text>
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        <element elementId="114">
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          <description/>
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            <elementText elementTextId="2834534">
              <text>1962</text>
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          <element elementId="50">
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              <elementText elementTextId="2834527">
                <text>Chaucer and the Theme of Mutability.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2834528">
                <text>Traces the development of the notion of mutability from decay to progress, with related motifs, and assesses its place in Boethius' "Consolation of Philosophy" and the "De Contemptu Mundi" of Innocent III. Then examines Chaucer's "peculiar sensibility of impermanence" as evident in several of his short poems, BD, PF, TC, and CT, especially in KnT, MLPT, MkT, and MerT.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2834521">
              <text>Merrill, Thomas F.</text>
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        <element elementId="98">
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            <elementText elementTextId="2834522">
              <text>Texas Studies in Literature and Language 4 (1962): 341-50.</text>
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        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2834523">
              <text>Texas Studies in Literature and Language 4 (1962)</text>
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          <name>Chaucer Subject</name>
          <description/>
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            <elementText elementTextId="2834524">
              <text>Summoner and His Tale&#13;
Friar and His Tale&#13;
Parson and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2834525">
              <text>mea; 4/22/21</text>
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              <text>1962</text>
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          <element elementId="50">
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              <elementText elementTextId="2834519">
                <text>Wrath and Rhetoric in "The Summoner's Tale."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2834520">
                <text>Treats Friar John's "digression" on anger in SumT as an "instance of mistaken penitential preaching" that is, satirically, aimed at Huberd the Friar. The awkward, inappropriate length of the address is part of the Sommoner's riposte to his adversary and, moreover, rebounds on the Summoner himself, especially when seen in light of ParsT and its shared concern with anger and related Senecan source material pertaining to hypocrisy, slander, and flattery.</text>
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              <name>Title</name>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2834513">
              <text>McKenzie, James.</text>
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          <name>Published</name>
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            <elementText elementTextId="2834514">
              <text>Explicator 20 (1962): item 69.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2834515">
              <text>Explicator 20 (1962)</text>
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            <elementText elementTextId="2834516">
              <text>Language and Word Studies&#13;
Knight and His Tale&#13;
Legend of Good Women</text>
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            <elementText elementTextId="2834517">
              <text>mea; 4/22/21</text>
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        <element elementId="114">
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            <elementText elementTextId="2834518">
              <text>1962</text>
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              <elementText elementTextId="2834511">
                <text>Chaucer's "The Knight's Tale," 1053.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2834512">
                <text>Glosses "party" in "party white and rede" (KnT 1.1053) as "literally 'parti-colored,'" referring to a single kind of flower, the daisy, citing LGWF 42-43 as evidence.</text>
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