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              <text>Aciman, Alexander, and Emmett Rensin.</text>
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              <text>New York: Penguin, 2009.</text>
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              <text>xvi, 208 pp.</text>
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              <text>Canterbury Tales--General&#13;
Facsimiles, Editions, and Translations</text>
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                <text>Twitterature: The World's Greatest Books in Twenty Tweets or Less.</text>
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                <text>Parodies more than eighty works, most from the western literary canon, in strings of 140-word "tweets," with an Introduction, Glossary, and Index. Includes CT (pp. 184-85) in seventeen tweets, with emphasis on GP, WBP, and MilT, and touches of faux Middle English.</text>
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              <text>Canterbury Tales--General&#13;
Man of Law and His Tale&#13;
Tale of Melibee&#13;
Wife of Bath and Her Tale&#13;
Shipman and His Tale&#13;
Parson and His Tale</text>
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                <text>The Earliest Plan of the "Canterbury Tales."</text>
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                <text>Corroborates and extends Carleton Brown's effort to show (in 1937) that the MLH was intended to introduce the first story in the CT, exploring evidence and counter-evidence for positing an "original opening sequence" as follows: GP, MLH, Mel, MLE, WBP 1-193, ShT (told by the Wife), and ParsP. Closes with comments on relative chronology among several of Chaucer's works and his changing depictions of women.</text>
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                <text>Argues that "gentilesse" is the main concern of SqT, linked to the sub-themes of integrity, mercy, education, truthful rhetoric, youthfulness, and social class.</text>
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              <text>Mediaeval Studies 21 (1959): 193-201.</text>
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Manuscripts and Textual Studies&#13;
Knight and His Tale&#13;
Wife of Bath and Her Tale&#13;
Tale of Melibee&#13;
Canon's Yeoman and His Tale&#13;
Parson and His Tale&#13;
Chaucerian Apocrypha</text>
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                <text>Tabulates and assesses the uses of singular "ye" and "thou" in CT, considering usage norms, rhyme patterns, and scribal variants, and identifying patterns of high incidence of "incorrect" usage in CYPT, KnT, WBP, and Mel, while ParsT is also highly incorrect even when subjected to a special "homiletic" standard of usage. Suggests that the data may indicate intentional characterization in CYPT and WBP while, in the other cases, it may be attributable to an early date of composition or, perhaps, non-Chaucerian authorship.</text>
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              <text>Mudrick, Marvin.</text>
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Style and Versification</text>
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              <text>Moran, Tatyana.</text>
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              <text>Litera: Journal of Language, Literature and Culture Studies / Dil: Edebiyat ve Kültür Araştırmaları Dergisi 6 (1959): 18–24.</text>
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              <text>Litera: Journal of Language, Literature and Culture Studies 06 (1959)&#13;
Dil: Edebiyat ve Kültür Araştırmaları Dergisi 06 (1959)</text>
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Chaucer's Influence and Later Allusion</text>
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                <text>The Testament of Cresseid and The Book of Troylus.</text>
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              <text>[Syracuse, N.Y.]: Syracuse University Press, 1959.&#13;
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843510">
              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 10/28/2023</text>
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              <text>1959</text>
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                <text>Design in Chaucer's Troilus.</text>
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          <element elementId="41">
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              <elementText elementTextId="2843506">
                <text>A close reading of the structure, themes, and rich characterizations of TC, examined in comparison with its primary source, Boccaccio's "Filostrato," and with sustained attention to ancillary sources and Chaucer's particular emphases, especially the role of determinism. Argues that Chaucer's emphasis on time, settings, and inevitability universalizes his presentation of love beyond Boccaccio's personalized concern, while increased attention to courtliness deepens its ironies. Explores imagery and juxtaposition for the ways they also contribute to the ironic parallels between human and divine love in the poem.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2843499">
              <text>McLaughlin, John C. </text>
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        <element elementId="98">
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              <text>Philological Quarterly 38 (1959): 515-16.</text>
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            <elementText elementTextId="2843501">
              <text>Philological Quarterly 38 (1959)</text>
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        <element elementId="102">
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            <elementText elementTextId="2843502">
              <text>Legend of Good Women&#13;
Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2843503">
              <text>mea; 10/28/2023</text>
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        <element elementId="114">
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            <elementText elementTextId="2843504">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2843497">
                <text>"The Honour and the Humble Obeysaunce": "Prologue" to "The Legend of Good Women," L. 135, G-Text.</text>
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          </element>
          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2843498">
                <text>Suggests emending LGWP-G by reversing the order of lines 135 and 136 and making "obeysaunce" plural in 135.</text>
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  <item itemId="276408" public="1" featured="0">
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2843491">
              <text>McCutchan, J. Wilson.</text>
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        <element elementId="98">
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            <elementText elementTextId="2843492">
              <text>PMLA 74 (1959): 313-17.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843493">
              <text>PMLA 74 (1959)</text>
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            <elementText elementTextId="2843494">
              <text>General Prologue to the Canterbury Tales</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2843495">
              <text>mea; 10/28/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843496">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2843489">
                <text>"A Solempne and a Greet Fraternitee."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2843490">
                <text>Aligns details of GP 1.361-78 with historical evidence to argue that the five tradesmen or "Burgesses" described by Chaucer belonged to a "craft fraternity [rather than a parish fraternity] and that the Drapers' Fraternity (or Brotherhood of St. Mary of Bethlehem) provides a clear-cut example of the kind of organization he had in mind."</text>
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  <item itemId="276407" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2843483">
              <text>McCracken, Samuel.</text>
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        <element elementId="98">
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            <elementText elementTextId="2843484">
              <text>Explicator 17 (1959): item 57.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843485">
              <text>Explicator 17 (1959)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843486">
              <text>Tale of Sir Thopas&#13;
Language and Word Studies</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2843487">
              <text>mea; 10/28/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2843488">
              <text>1959</text>
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              <elementText elementTextId="2843481">
                <text>Chaucer's Sir Thopas, B2, 1914-1915. </text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2843482">
                <text>Locates a satiric pun on "doghty" as either "valiant" or "dough-like" in Th 7.724-25.</text>
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  <item itemId="276406" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843474">
              <text>McCall, John P., and George Rudisill, Jr.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2843475">
              <text>Journal of English and Germanic Philology 58 (1959): 276-88.</text>
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        <element elementId="112">
          <name>Contributor</name>
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            <elementText elementTextId="2843476">
              <text>Rudisill, Jr., George.</text>
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          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843477">
              <text>Journal of English and Germanic Philology 58 (1959)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843478">
              <text>Troilus and Criseyde&#13;
Chaucer's Life</text>
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          </elementTextContainer>
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            <elementText elementTextId="2843479">
              <text>mea; 10/28/2023</text>
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        <element elementId="114">
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            <elementText elementTextId="2843480">
              <text>1959</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2843473">
                <text>Argues that Chaucer's personal experience of the 1386 Parliament influenced his depiction of parliamentary activity in TC (4.141ff.), detailing events of the historical parliament, Chaucer's likely feelings about it, and changes and additions Chaucer made to his sources in describing the decision of the Trojan parliament to exchange Criseyde for Antenor. Rejects the suggestion that the Revolt of 1381 influenced Chaucer's depiction, and comments on the dating of TC.</text>
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                <text>The Parliament of 1386 and Chaucer's Trojan Parliament.</text>
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  <item itemId="276405" public="1" featured="0">
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          </elementContainer>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843466">
              <text>Manley, Francis.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2843467">
              <text>Modern Language Notes 74 (1959): 385-88.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843468">
              <text>Modern Language Notes 74 (1959)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843469">
              <text>Prioress and Her Tale</text>
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        <element elementId="109">
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            <elementText elementTextId="2843470">
              <text>mea; 10/28/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843471">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2843464">
                <text>Chaucer's Rosary and Donne's Bracelet: Ambiguous Coral.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2843465">
                <text>Traces backgrounds to the coral beads held by the Prioress (GP 1.158-59), both as an amulet against evil and a charm for earthly love, also found in John Donne's "Sonnet. The Token," lines 10-12.</text>
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  </item>
  <item itemId="276404" public="1" featured="0">
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        <elementSet elementSetId="1">
          <name>Dublin Core</name>
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            <element elementId="50">
              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843458">
              <text>Madden, William A.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2843459">
              <text>College English 20 (1959):193-94.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843460">
              <text>College English 20 (1959)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843461">
              <text>Knight and His Tale</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2843462">
              <text>mea; 10/28/2023</text>
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          <elementTextContainer>
            <elementText elementTextId="2843463">
              <text>2023</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2843457">
                <text>Challenges Paul Ruggiers' essay, "Some Philosophical Aspects of 'The Knight's Tale'" (1958), maintaining that the critic fails to distinguish between Chaucer's views and those of the Knight, and disagreeing with his interpretations of several points concerning Palamon's prayer, Theseus's views, and Arcite's perspective.</text>
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              <elementText elementTextId="2851006">
                <text>Some Philosophical Aspects of The Knight's Tale: A Reply.</text>
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  </item>
  <item itemId="276403" public="1" featured="0">
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <text>Lumiansky, R. M.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>Tulane Studies in English 9 (1959): 5-17.&#13;
</text>
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        <element elementId="100">
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              <text>Tulane Studies in English 09 (1959)&#13;
TLE: Tulane Studies in English 09 (1959)&#13;
</text>
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        <element elementId="102">
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              <text>Book of the Duchess</text>
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        <element elementId="109">
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              <text>mea; 10/28/2023</text>
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          <description/>
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          <element elementId="50">
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              <elementText elementTextId="2843448">
                <text>The Bereaved Narrator in Chaucer's "The Book of the Duchess."</text>
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              <elementText elementTextId="2843449">
                <text>Focuses on the opening section of BD, arguing that it depicts a "Narrator suffering excessive grief resulting from bereavement, who within the poem moves toward a means of consolation based chiefly upon a conception of Nature as Life, and whose experience is thus tactfully placed as object lesson before the bereaved John of Gaunt."</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Lloyd, Michael.</text>
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              <text>English Miscellany 10 (1959): 11-25</text>
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            <elementText elementTextId="2843444">
              <text>English Miscellany 10 (1959)</text>
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              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 10/28/2023</text>
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        <element elementId="114">
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          <elementTextContainer>
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              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>A Defence of Arcite.</text>
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          <element elementId="41">
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                <text>Argues that Arcite is as much a romantic hero of KnT as is Palamon, both as a "Chaucerian idealization of love" and as a representative of humanity's "proper relationship to Fortune." Includes comparison of Arcite with Boccaccio's analogous Arcita in his "Teseida" and discusses Arcite as a Boethian standard of accepting destiny.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Kornbluth, Alice Fox</text>
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        <element elementId="98">
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              <text>Notes and Queries 204 (1959): 243.</text>
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          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2843436">
              <text>Notes and Queries 204 (1959)</text>
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              <text>Troilus and Criseyde&#13;
Language and Word Studies</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
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              <text>mea; 10/28/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843439">
              <text>1959</text>
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                <text>Another Chaucer Pun.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2843433">
                <text>Suggests that at TC 4.312 when Troilus refers to his own eyes they "represent zeros" and thereby "Stonden for naught" in two ways.</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
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              <text>Koonce, Benjamin G., Jr.</text>
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        <element elementId="98">
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            <elementText elementTextId="2843427">
              <text>Mediaeval Studies 21 (1959): 176-84.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843428">
              <text>Mediaeval Studies 21 (1959)</text>
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        <element elementId="102">
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            <elementText elementTextId="2843429">
              <text>Legend of Good Women&#13;
Style and Versification&#13;
Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
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        <element elementId="109">
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              <text>mea; 10/28/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843431">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Satan the Fowler.</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2843425">
                <text>Describes the "traditional Christian" symbolism that underlies the fowler/bird and winter/spring imagery in LGWP 125-39, identifying biblical roots, exegetical commentary, and literary examples that precede Chaucer, suggesting that the "alert medieval reader" may have been aware of the implications of Satanic danger and deliverance.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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              <text>Koch, Robert A.</text>
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        <element elementId="98">
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            <elementText elementTextId="2843419">
              <text>Speculum 34 (1959): 547-60.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843420">
              <text>Speculum 34 (1959)</text>
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              <text>Summoner and His Tale</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2843422">
              <text>mea; 10/27/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843423">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2843416">
                <text>Elijah the Prophet, Founder of the Carmelite Order. </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2843417">
                <text>Observes that references to Elijah and Elisha in SumT 3.2116-18 evince "Chaucer's awareness, if not endorsement, of the widely held belief that the 'earliest anchorite' Elijah was the founder of the Carmelite Order," and provides various features of the legend as found in medieval literature, statuary, and book illustration.</text>
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  <item itemId="276398" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843410">
              <text>Kennedy, E. S. </text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2843411">
              <text>Speculum 34 (1959): 629-30.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2843412">
              <text>Speculum 34 (1959)</text>
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            <elementText elementTextId="2843413">
              <text>Treatise on the Astrolabe&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843414">
              <text>mea; 10/27/2023</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843415">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2843408">
                <text>A Horoscope of Messehalla in the Chaucer Equatorium Manuscript. </text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2843409">
                <text>Compares a horoscope and its accompanying Latin text found in Equat with two analogous versions, showing that it has closest relations with the Nürnberg version printed in 1659.</text>
              </elementText>
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          </element>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
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              <text>Kellogg, A. L.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2843403">
              <text>Notes and Queries 204 (1959): 190-92.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2843404">
              <text>Notes and Queries 204 (1959)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2843405">
              <text>Friar and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843406">
              <text>mea; 10/27/2023</text>
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        <element elementId="114">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2843407">
              <text>1959</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2843400">
                <text>Chaucer's "Friar's Tale": Line 1314.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2843401">
                <text>Disagrees with editorial explanations of FrT 3.1314, arguing that the subject of the sentence, a "composite sinner," is the recipient of "pecunyal peyne." Offers supporting evidence from several contemporary sources. </text>
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              <text>Kaske, R. E.</text>
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              <text>Summoner and His Tale&#13;
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                <text>The Summoner's Garleek, Oynons, and eek Lekes.</text>
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                <text>Identifies biblical and patristic resonances in GP 1.634, suggesting that they help to "deepen an already ugly picture of spiritual as well as physical deformity."</text>
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                <text>Examines the "apparent momentary tenderness between Aleyn and Malyne" in RvT 1. 4234-48, reading the passage as a parody of the "dawn-song," variously known as the "aube," "aude," "aubade," or "tageliet," an "established form in the medieval poetry of the Continent." Shows that, detail by detail, the passage mocks the literary form and undercuts its courtly implications, Also comments on the dawn-song in TC 3.1422-1520, 1702-8.</text>
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                <text>Describes how, as protagonist of NPT, Chauntecleer is the "mock-hero" of Chaucer's burlesque, engaging in three "battles" and failing because of his own vanity, the target of Chaucer's satire. His "avisioun" was no vision at all, a result of disordered bodily humours.</text>
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Facsimiles, Editions, and Translations</text>
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                <text>Includes a modern English translation (pp. 294-95) of the opening of Astr, lines 1-64</text>
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              <text>Philological Quarterly 38 (1959): 1-20.</text>
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Parliament of Fowls&#13;
Complaint of Chaucer to His Purse</text>
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                <text>Acrostics, Anagrams, and Chaucer.</text>
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                <text>Introduces literary acrostics and anagrams as examples of "unkeyed" transposition ciphers, clarifying some terminology of cryptography, and applying technical analysis to invalidate Ethel Seaton's claims (1957) about "so-called double acrostic anagrams" in PF and Purse.</text>
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