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              <text>Mertens-Fonck, Paule.</text>
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              <text>Bulletin de la Societe Royale Le Vieux-Liege 13 (1997): 707-18.</text>
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              <text>Monk and His Tale.</text>
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              <text>Knight and His Tale.</text>
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              <text>General Prologue to the Canterbury Tales.</text>
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              <text>Bulletin de la Societe Royale Le Vieux-Liege 13 (1997)</text>
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              <text>jules SAC 21 - 245</text>
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                <text>Un chroniqueur liegeois sur la route de Canterbury</text>
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                <text>Argues that the GP portrait of the Monk evokes Jean le Bel, chronicler of Edward III, and suggests that MkT is a poetic chronicle.  With the Knight and the Prioress, the Monk is evidence that contemporary personalities and events lie behind CT.</text>
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              <text>Staley, Lynn.</text>
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              <text>David Aers and Lynn Staley. The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture (University Park: Pennsylvania State University Press, 1996), pp. 179-259</text>
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              <text>1996</text>
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              <text>The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture.</text>
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              <text>Aers, David.</text>
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              <text>Tale of Melibee</text>
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              <text>jules SAC 21 - 244</text>
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                <text>Chaucer and the Postures of Sanctity</text>
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                <text>Revises, and reprints as one, the following essays:  "Inverse Counsel: Contexts for the 'Melibee'" and "Chaucer's Tale of the Second Nun and the Strategies of Dissent."</text>
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              <text>Keller, Kimberly.</text>
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              <text>Neuphilologische Mitteilungen 98 (1997): 415-26.</text>
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              <text>Tale of Melibee.</text>
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              <text>Neuphilologische Mitteilungen 98 (1997)</text>
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              <text>jules SAC 21 - 243</text>
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                <text>Prudence's Pedagogy of the Oppressed</text>
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                <text>Mel resembles several other late-fourteenth-century retellings of this story as a proper model for wifely imitation.  In using the form of the scholastic arts lecture, however, Prudence co-opts a masculine discursive style and its authoritative language, thereby offering female readers a potential route to empowerment.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Grace, Dominick M.</text>
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        <element elementId="98">
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              <text>Florilegium 14 (1995-96): 157-70.</text>
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              <text>1995</text>
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              <text>Tale of Melibee.</text>
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              <text>Language and Word Studies.</text>
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              <text>Florilegium 14 (1995-96)</text>
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              <text>jules SAC 21 - 242</text>
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                <text>Chaucer's Little Treatises</text>
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                <text>Interpretations of "tretys" in MelP have assumed a single referent for both occurrences of the term.  But here and elsewhere Chaucer challenges assumptions of consistency between word and meaning.  In making the first use of "tretys" refer to Mel and the second to its source, Chaucer encourages readers to think of the relationship between word and meaning as a problem, not a given.</text>
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              <text>Rambuss, Richard.</text>
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        <element elementId="98">
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              <text>Lori Hope Lefkovitz, ed. Textual Bodies: Changing Boundaries of Literary Representation (Albany: State University of New York Press, 1997), pp. 75-99.</text>
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              <text>1997</text>
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              <text>Textual Bodies: Changing Boundaries of Literary Representation.</text>
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              <text>Lefkovitz, Lori Hope,ed.</text>
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              <text>jules SAC 21 - 241</text>
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                <text>Devotion and Defilement: The Blessed Virgin Mary and the Corporeal Hagiographics of Chaucer's 'Prioress's Tale'</text>
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                <text>The Prioress's identification with the little clergeon of PrT and her elisions of history indicate a "desire for transcendence" rather than sentimentality.  The presence of bodily violence and prurience in PrT accords well with some of the "corporealities" traditionally attributed to the Virgin Mary, situating the "Tale" firmly in the genre of miracles of the Virgin.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2745643">
              <text>Oliver, Kathleen M.</text>
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              <text>Chaucer Review 31 (1997): 357-64.</text>
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              <text>1997</text>
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              <text>Prioress and Her Tale.</text>
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              <text>Chaucer Review 31 (1997)</text>
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              <text>jules SAC 21 - 240</text>
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                <text>Singing Bread, Manna, and the Clergeon's 'Greyn'</text>
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                <text>The "greyn" placed on the little child's tongue by the Virgin in PrT represents the Eucharistic Host, also known as "singing bread."  "Greyn" means "particle," such as that broken from the wafer.  The viaticum possessed properties of restoration and health; one portion was reserved for the sick and dying to assure a passage into heaven.</text>
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              <text>Meale, Carol M.</text>
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              <text>A. J. Minnis, Charlotte C. Morse, and Thorlac Turville-Petre, eds. Essays on Ricardian Literature: In Honour of J. A. Burrow (Oxford: Clarendon, 1997), pp. 39-60.</text>
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          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2745638">
              <text>Prioress and Her Tale.</text>
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            <elementText elementTextId="2745639">
              <text>General Prologue to the Canterbury Tales.</text>
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            <elementText elementTextId="2745640">
              <text>jules SAC 21 - 239</text>
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              <elementText elementTextId="2745632">
                <text>Women's Pity and Women's Power: Chaucer's Prioress Reconsidered</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2745637">
                <text>Argues that Chaucer was familiar with the realities of female monastic existence but chose to create his GP sketch of the Prioress from literary satire.  The spirituality of PrT, however, is particularly apt for females, and many discussions of the relation between the teller and the "Tale" ignore their discontinuities and seek chimerical unity.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2745623">
              <text>Lindahl, Carl.</text>
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        <element elementId="98">
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          <elementTextContainer>
            <elementText elementTextId="2745624">
              <text>Journal of Folklore Research 34 (1997): 263-73.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2745625">
              <text>1997</text>
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            <elementText elementTextId="2745627">
              <text>Prioress and Her Tale.</text>
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            <elementText elementTextId="2745628">
              <text>Sources, Analogues, and Literary Relations.</text>
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        <element elementId="109">
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            <elementText elementTextId="2745630">
              <text>jules SAC 21 - 238</text>
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              <elementText elementTextId="2745622">
                <text>Some Uses of Number</text>
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                <text>Folklorists' recent interest in performance tends to neglect the chronological context of storytelling, for which now-maligned type and motif indexes remain useful.  A change in pattern usually signals a change in meaning.  For example, the ending of PrT is "singularly vicious" compared to the bulk of surviving analogues, suggesting the hypocrisy of the narrator, who has praised Mary's mercy.</text>
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              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2745614">
              <text>Lampert, Lisa Renee.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745615">
              <text>Dissertation Abstracts International 58 (1997): 450A</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745616">
              <text>1997</text>
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          <elementTextContainer>
            <elementText elementTextId="2745618">
              <text>Prioress and Her Tale.</text>
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          <elementTextContainer>
            <elementText elementTextId="2745619">
              <text>Dissertation Abstracts International 58 (1997)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745620">
              <text>jules SAC 21 - 237</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2745613">
                <text>After Eden, out of Zion: Defining the Christian in Early English Literature</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745617">
                <text>In patriarchal tradition, the Christian is defined as male and spiritual; the female, as Other, Hebrew, and carnal.  Lampert traces tensions in the parallel between women and Jews from Bernard de Clairvaux to Shakespeare's Shylock, including medieval drama and PrT.</text>
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              <name>Title</name>
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              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745604">
              <text>Holsinger, Bruce W.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745605">
              <text>New Medieval Literatures 1 (1997): 157-92</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745606">
              <text>1997</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745608">
              <text>Prioress and Her Tale.</text>
            </elementText>
            <elementText elementTextId="2745609">
              <text>Manciple and His Tale.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745610">
              <text>New Medieval Literatures 01 (1997)</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745611">
              <text>jules SAC 21 - 236</text>
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            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745603">
                <text>Pedagogy, Violence, and the Subject of Music: Chaucer's 'Prioress's Tale' and the Ideologies of 'Song'</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745607">
                <text>Both ManT and PrT reflect the violence inherent in medieval teaching of music, especially evident in the role of tactile solmization--through the use of the Guidonian hand--in ecclesiastical tradition.  In both, Chaucer suggests that music fuels the violence of the "narrative progression from pedagogy to martyrdom and massacre."</text>
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              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745591">
              <text>Gonzalez Fernandez-Corugedo, Santiago.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745592">
              <text>Luis A. Lazaro Lafuente, Jose Simon, and Ricardo J. Sola Buil,eds. Medieval Studies:  Proceedings of the IIIrd International Conference of the Spanish Society for Medieval English Language and Literature (Madrid: Universidad de Alcala de Henares, 1996), pp. 151-75.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745593">
              <text>1996</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745594">
              <text>Proceedings of the IIIrd International Conference of the Spanish Society for Medieval English Language and Literature.</text>
            </elementText>
            <elementText elementTextId="2745595">
              <text>Proceedings of the Third International Conference of the Spanish Society for Medieval English Language and Literature.</text>
            </elementText>
            <elementText elementTextId="2745596">
              <text>Proceedings of the 3rd International Conference of the Spanish Society for Medieval English Language and Literature.</text>
            </elementText>
            <elementText elementTextId="2745597">
              <text>Medieval Studies:  Proceedings of the IIIrd International Conference of the Spanish Society for Medieval English Language and Literature.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745599">
              <text>Prioress and Her Tale.</text>
            </elementText>
            <elementText elementTextId="2745600">
              <text>Sources, Analogues, and Literary Relations.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745601">
              <text>jules SAC 21 - 235</text>
            </elementText>
          </elementTextContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745590">
                <text>A Marian Miracle in England and Spain: Alfonso X's 'Cantigas de Santa Maria' no. 6 and Chaucer's 'The Prioress's Tale'</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745598">
                <text>Comparative analysis of PrT and its Spanish analogue reveals how the author of each uses different rhetoric to achieve different aims, although the two share a tendency to direct personal appeal.</text>
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  <item itemId="266546" public="1" featured="0">
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              <name>Title</name>
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              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745581">
              <text>Asakawa, Junko.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745582">
              <text>Masahiko Kanno and others, eds. Medieval Heritage: Essays in Honour of Tadahiro Ikegami (Tokyo: Yushodo, 1997), pp. 467-79.</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745583">
              <text>1997</text>
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            <elementText elementTextId="2745584">
              <text>Medieval Heritage: Essays in Honour of Tadahiro Ikegami.</text>
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          <elementTextContainer>
            <elementText elementTextId="2745587">
              <text>Prioress and Her Tale.</text>
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        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745588">
              <text>jules SAC 21-234</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2745580">
                <text>[History and Society in 'The Prioress's Tale']</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745585">
                <text>Assesses the place of PrT in fragment VII, exploring the social and historical background of the "Tale."</text>
              </elementText>
              <elementText elementTextId="2745586">
                <text>In Japanese.</text>
              </elementText>
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  <item itemId="266545" public="1" featured="0">
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              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2745571">
              <text>Sturges, Robert S.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745572">
              <text>Jeffrey Cohen and Bonnie Wheeler, eds. Becoming Male in the Middle Ages (New York and London: Garland, 1997), pp. 261-77.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745573">
              <text>1997</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745574">
              <text>Becoming Male in the Middle Ages.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745576">
              <text>Pardoner and His Tale.</text>
            </elementText>
            <elementText elementTextId="2745577">
              <text>General Prologue to the Canterbury Tales.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745578">
              <text>jules SAC 21 - 233</text>
            </elementText>
          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745570">
                <text>The Pardoner Veiled and Unveiled</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745575">
                <text>Provides Freudian and Lacanian analysis of two references to veils in the GP sketch of the Pardoner and the Host's threat at the end of PardT.  The Pardoner's vernicle signifies his collusion with masculinist equations of penis and word, while his other veil indicates that masculinity is "only a role, never achieved but only assumed."</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2745561">
              <text>Lázaro Lafuente, Luis Alberto.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745562">
              <text>Margarita Gimenez Bon and Vickie Olsen, eds. Proceedings of the 9th International Conference of the Spanish Society for Medieval Language and Literature (Vitoria-Gasteiz: Dpto. Filologia Inglesa, 1997), pp. 146-53.</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745563">
              <text>1997</text>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745564">
              <text>Proceedings of the 9th International Conference of the Spanish Society for Medieval Language and Literature.</text>
            </elementText>
            <elementText elementTextId="2745565">
              <text>Proceedings of the Ninth International Conference of the Spanish Society for Medieval Language and Literature.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745567">
              <text>Pardoner and His Tale.</text>
            </elementText>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745568">
              <text>jules SAC 21 - 232</text>
            </elementText>
          </elementTextContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2745560">
                <text>Orality and the Satiric Tradition in 'The Pardoner's Tale'</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745566">
                <text>Discusses oral satiric performance in PardPT, focusing on medieval flytings, sermons, and "additive" oral structure.</text>
              </elementText>
            </elementTextContainer>
          </element>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745552">
              <text>Gerke, Robert S.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745553">
              <text>Bulletin of the West Virginia Association of College English Teachers 14 (1992): 23-33.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745554">
              <text>1992</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745556">
              <text>Pardoner and His Tale.</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745557">
              <text>Bulletin of the West Virginia Association of College Teachers 14 (1992)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745558">
              <text>jules SAC 21 - 231</text>
            </elementText>
          </elementTextContainer>
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          <element elementId="50">
            <name>Title</name>
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            <elementTextContainer>
              <elementText elementTextId="2745551">
                <text>Avarice and Mercy in the 'Pardoner's Tale'</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745555">
                <text>In plot and dominant ideas, PardT reflects the opposition between avarice and mercy common in the medieval vices-virtues tradition.  The avaricious Pardoner lacks mercy, and the recurring notion of voluntary poverty in PardPT can be linked with mercy in works such as the preaching handbook "Fasciculus morum."</text>
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  <item itemId="266542" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745541">
              <text>Cooper, Helen.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745542">
              <text>Patrick Mileham, ed. Harry Mileham, 1873-1957: A Catalogue. His Life and Works, with a Selection of Paintings, Designs, and Sketches (Paisley: University of Paisley, 1995), pp. 45-47.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745543">
              <text>1995</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745544">
              <text>Harry Mileham, 1873-1957: A Catalogue. His Life and Works, with a Selection of Paintings, Designes, and Sketches.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="112">
          <name>Contributor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745545">
              <text>Mileham, Patrick,ed.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745547">
              <text>Pardoner and His Tale.</text>
            </elementText>
            <elementText elementTextId="2745548">
              <text>General Prologue to the Canterbury Tales.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745549">
              <text>jules SAC 21 - 230</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745540">
                <text>Literary and Symbolic Inspiration in the Pardoner's Prologue 1924</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745546">
                <text>Comments on Harry Mileham's painting of the Canterbury pilgrims, depicted in a tavern during the telling of PardPT. Mileham is sensitive to literary and historical detail, derived especially from GP and the Ellesmere illustrations. The painting reflects subtler implications in its similarities to depictions of the Marriage at Cana and especially of the Last Supper.</text>
              </elementText>
            </elementTextContainer>
          </element>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <description>Items for the Chaucer Database</description>
      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745532">
              <text>Pelling, Margaret.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745533">
              <text>Social History of Medicine 8 (1995): 383-401.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745534">
              <text>1995</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745536">
              <text>Physician and His Tale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745537">
              <text>Social History of Medicine 08</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745538">
              <text>jules SAC 21 - 229</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745531">
                <text>The Women of the Family? Speculations Around Early Modern British Physicians</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745535">
                <text>Comments on the appropriateness of PhyT to its teller, both in its classical learning and in its "gender-related ambivalences," also found among historical physicians.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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  </item>
  <item itemId="266540" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745522">
              <text>Lee, Brian S.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745523">
              <text>Chaucer Yearbook 4 (1997): 21-32.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745524">
              <text>1997</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745526">
              <text>Physician and His Tale.</text>
            </elementText>
            <elementText elementTextId="2745527">
              <text>Pardoner and His Tale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745528">
              <text>Chaucer Yearbook 04 (1997).</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745529">
              <text>jules SAC 21 - 228</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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      <elementSet elementSetId="1">
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745521">
                <text>Justice in the 'Physician's Tale' and the 'Pardoner's Tale': A Dialogic Contrast</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745525">
                <text>A Bakhtinian approach to the juxtaposition of PhyT and PardT. In its aloof style and its paralleling of Apius and Virginius, PhyT is marked by a "tendency to monologue."  PardT is dialogic in its comic replacement of justice with mercy.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="266539" public="1" featured="0">
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745513">
              <text>Taylor, Mark N.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745514">
              <text>Chaucer Review 32 (1997): 64-81.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745515">
              <text>1997</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745517">
              <text>Franklin and His Tale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745518">
              <text>Chaucer Review 32 (1997)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745519">
              <text>jules SAC 21 - 227</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745512">
                <text>Servant and Lord/Lady and Wife: The 'Franklin's Tale' and Conjugal Love</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2745516">
                <text>Finds parallels between FranT and Chretien de Troyes's "Eric and Enid" as both courtly texts and antiadulterous ones.  Chaucer's contribution to the dialectic is the integration of "fin'amour" with Truth expressed as Christian virtue, defending courtly love against the tradition of adulterous love.</text>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
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      <description>Items for the Chaucer Database</description>
      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
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              <text>McGregor, Francine.</text>
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              <text>Chaucer Review 31 (1997): 365-78.</text>
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              <text>Franklin and His Tale.</text>
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              <text>jules SAC 21 - 226</text>
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                <text>What of Dorigen? Agency and Ambivalence in the 'Franklin's Tale'</text>
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                <text>Although the initial description of the egalitarian marriage in FranT seems to open liberating possibilities for Dorigen,the ultimate concern is which man is most "fre."  Dorigen's actions and intentions have been lost in the insistence of Arveragus and Aurelius to view her in terms of male sacrifice.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Kamowski, William.</text>
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              <text>Style 31 (1997): 391-412.</text>
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              <text>Canterbury Tales--General.</text>
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              <text>jules SAC 21 - 225</text>
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              <elementText elementTextId="2745493">
                <text>Trading the 'Knotte' for Loose Ends: The 'Squire's Tale' and the Poetics of Chaucerian Fragments</text>
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                <text>An unfinished "Tale" that constantly calls attention to stories it is not telling, SqT epitomizes the poetics of Chaucer's fragments, including CT itself.  Successful fragments prompt intensified reader response; they imply infinitude.  Medieval cultural contexts (including manuscript production, open-ended genres such as the "demande," and continuations) suggest contemporary appreciation of the fragment.</text>
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              <text>Heffernan, Carol F.</text>
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        <element elementId="98">
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            <elementText elementTextId="2745486">
              <text>Chaucer Review 32 (1997): 32-45.</text>
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              <text>Squire and His Tale.</text>
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              <text>Chaucer Review 32 (1997)</text>
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              <text>jules SAC 21 - 224</text>
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              <elementText elementTextId="2745484">
                <text>Chaucer's 'Squire's Tale': The Poetics of Interface or the 'Well of English Undefiled'</text>
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                <text>SqT is Chaucer's one foray into the genre of "interlace" romance, where characters and episodes are treated, then dropped, and subsequently treated again.  SqT is not a parody like Th; it is a different genre that Chaucer wanted to try.  He did not complete SqT because his talents were not suited to this kind of writing.</text>
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                  <text>Chaucer Bibliography Online</text>
                </elementText>
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          <elementTextContainer>
            <elementText elementTextId="2745476">
              <text>DiMarco, Vincent.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2745477">
              <text>English Studies 78 (1997): 330-33.</text>
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        <element elementId="114">
          <name>Date</name>
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              <text>1997</text>
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              <text>Squire and His Tale.</text>
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            <elementText elementTextId="2745481">
              <text>English Studies 78 (1997)</text>
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        <element elementId="109">
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            <elementText elementTextId="2745482">
              <text>jules SAC 21 - 223</text>
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          </elementTextContainer>
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            <name>Title</name>
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              <elementText elementTextId="2745475">
                <text>Supposed Satiric Pointers in Chaucer's 'Squire's Tale'</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2745479">
                <text>Replies to M. C. Seymour's identification of seven satiric loci in SqT arguing that Chaucer's manipulations of convention may be seen as innovation rather than parody.</text>
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  <item itemId="266534" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745467">
              <text>Taylor, Andrew.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2745468">
              <text>Jacqueline Murray and Konrad Eisenbichler, eds. Desire and Sexuality in the Premodern West (Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 1996), pp. 280-95.</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2745469">
              <text>1996</text>
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          <elementTextContainer>
            <elementText elementTextId="2745470">
              <text>Desire and Sexuality in the Premodern West.</text>
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        </element>
        <element elementId="102">
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            <elementText elementTextId="2745472">
              <text>Merchant and His Tale.</text>
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        <element elementId="109">
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            <elementText elementTextId="2745473">
              <text>jules SAC 21 - 212</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2745466">
                <text>Reading the Dirty Bits</text>
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              <elementText elementTextId="2745471">
                <text>Cites E. Talbot Donaldson's appreciation of May in MerT as an example of "iconologia," sexualized analysis or penetration of art or literature.  Sexual titillation in reading is evident in medieval manuscripts and in modern responses to medieval works, perhaps helping us explore and understand a suppressed aspect of Western culture that is still with us.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2745457">
              <text>Rose, Christine [M.]</text>
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              <text>Chaucer Yearbook 4 (1997): 61-77.</text>
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          <name>Date</name>
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              <text>1997</text>
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              <text>Merchant and His Tale.</text>
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              <text>Chaucer Yearbook 04 (1997).</text>
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              <text>jules SAC 21 - 221</text>
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                <text>Women's 'Pryvete,' May, and the Privy: Fissures in the Narrative Voice in the 'Merchant's Tale,' 1944-86</text>
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                <text>A feminist reading of MerT as a diptych in which sympathy for May as the victim of marital rape is replaced by response to her as a fabliau shrew.  May's reading and disposal of Damyan's letter are a "fissure" that marks her transformation and reflects a "fear of the outbreak of the feminine," contained by fabliau conventions.</text>
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                <text>May's literacy, her connections with the raped Proserpina, and rhetorical instability enable Chaucer to expose patriarchal discourse and to explore a poetics of gender difference.</text>
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