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              <text>Green Richard Firth.</text>
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              <text>Studies in the Age of Chaucer 33 (2011): 3-38.</text>
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              <text>The Presidential Address, The New Chaucer Society, Seventeenth International Congress, 15-19 July 2010. Università per Stranieri, Siena.</text>
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              <text>Clerk and His Tale</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>Studies in the Age of Chaucer 33 (2011).</text>
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              <text>mea sac 35:119</text>
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                <text>Griselda in Siena</text>
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            <description>An account of the resource</description>
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                <text>Details of the tale of Griselda indicate that the "key to the tale's power" in the late Middle Ages is its "startling role reversal, from marchioness to chambermaid, and the fundamental questions about the marital relationship it so dramatically raises." Explores details from the many sources and analogues of ClT (providing a chart of their relations and a note on relative chronology), including comments on the Tuscan "veglia" (evening storytelling around the hearth), a sequence of three painted panels from 1494, and painted marriage coffers. Traces changes in the status of dowries and the social independence of married women.</text>
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              <text>Morse, Charlotte C.</text>
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              <text>R. F. Yeager and Charlotte C. Morse, eds. Speaking Images: Essays in Honor of V. A. Kolve (Asheville, N.C.: Pegasus Press, 2001), pp. 347-92.</text>
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              <text>2001</text>
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              <text>Speaking Images: Essays in Honor of V. A. Kolve.</text>
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              <text>Clerk and His Tale.</text>
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              <text>jules SAC 25 (208)</text>
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                <text>Griselda Reads Philippa de Coucy</text>
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                <text>Identifies "uncanny" resemblances between Griselda of ClT and Philippa de Coucy, wife of Robert de Vere. Similarities between the women and their treatment at the hands of their husbands (divorces) would have prompted Chaucer's immediate audience to "reflect on the political situation" in England. Events in Philippa's life may have influenced Chaucer's translation of his sources.</text>
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              <text>Bettridge, William Edwin.</text>
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              <text>Ph.D. Dissertation. Ohio State University, 1967.Dissertation Abstracts International 27.09 (1967): 3005A. Fully accessible via https://etd.ohiolink.edu/acprod/odb_etd/etd/r/1501/10?clear=10&amp;p10_accession_num=osu1486725362005711 (accessed April 21, 2026).</text>
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              <text>Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 7/3/2018</text>
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              <text>1967</text>
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            <elementText elementTextId="2854599">
              <text>v, 337 pp.</text>
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            <description>An account of the resource</description>
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                <text>Studies fourteenth- and fifteenth-century versions of the Griselda story, including ClT, arguing that it does not derive from the Cupid and Psyche myth and that several versions thought to be analogues are not in fact so.</text>
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                <text>Griselda: Aarne-Thompson Tale Type 887: Analogues of Chaucer's "Clerk's Tale."</text>
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            <elementText elementTextId="2749436">
              <text>Harding, Wendy.</text>
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              <text>Chaucer Yearbook 05 (1998): 187-92.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2749438">
              <text>1998</text>
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              <text>Clerk and His Tale.</text>
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              <text>Chaucer Yearbook 05 (1998)</text>
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              <text>jules SAC 22 - 233.</text>
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                <text>Griselda's 'Olde Coote' and Textual Variance</text>
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            <description>An account of the resource</description>
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                <text>Examines ClT 911-17 and concludes that, because of textual ambiguities, it is difficult to know whether Griselda has physically changed upon returning to her former home or, as Harding seems to believe, her "olde coote" is no longer fit to be worn.</text>
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              <text>Harding, Wendy.</text>
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              <text>Roger Ellis, Rene Tixier, and Bernd Weitemeier, eds. The Medieval Translator/Traduire au Moyen Age, 6. ([Turnhout, Belgium]: Brepols, 1998), pp. 194-210.</text>
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              <text>ed.</text>
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              <text>jules SAC 22 - 234.</text>
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                <text>Assesses Chaucer's transformation of ClT in his process of translating his sources, focusing on the imagery of clothing. Through his alterations of the clothing motif, Chaucer disclaims the traditional notion that translation is merely superficial change and makes the story his own.</text>
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              <text>Hansen, Kristine.</text>
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              <text>Literature and Belief 12 (1992): 53-70.</text>
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              <text>1992</text>
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              <text>Clerk and His Tale.</text>
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              <text>Literature and Belief 12 (1992).</text>
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                <text>Griselda's Abrahamic Test: Covenants and Clothing</text>
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                <text>Like Abraham, Griselda is justified or made perfect by works, evidenced by her willingness to sacrifice her children.  Through three clothing changes, she becomes an emblem of salvation: the first change symbolizes baptism; the second, the trial of the apparently forsaken soul; and the third, the figurative death of the soul tested and found worthy.</text>
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            <elementText elementTextId="2849172">
              <text>Wicher, Andrzej.</text>
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        <element elementId="98">
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              <text>Text Matters: A Journal of Literature, Theory and Culture 11 (2021): 334-52.</text>
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              <text>Text Matters: A Journal of Literature, Theory and Culture 11 (2021)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2849175">
              <text>Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2849176">
              <text>SAC 46:236</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2849177">
              <text>2021</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849170">
                <text>Griselda's Afterlife, or the Relationship between Shakespeare's "The Winter's Tale, Chaucer's "The Clerk's Tale" and the "Tale of Magic."</text>
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            <elementTextContainer>
              <elementText elementTextId="2849171">
                <text>Offers "folkloric analysis" of several motifs--slaughtered wives, lost and restored children, and incest--in ClT and in "The Winter's Tale" (and other Shakespearean plays), arguing that such analysis allows us "to see these texts in connection with particular archetypal patterns that make certain crucial elements of their plots stand out in relief." The female protagonist in each plot "may . . . be said to have saved" her husband from himself.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2780409">
              <text>Yoon, Minwoo.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2780410">
              <text>Medieval and Early Modern English Studies 16 (2008): 113-41.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2780411">
              <text>2008</text>
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          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2780414">
              <text>Clerk and His Tale</text>
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          <elementTextContainer>
            <elementText elementTextId="2780415">
              <text>Medieval and Early Modern English Studies 16 (2008).</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2833595">
              <text>vxl SAC 32:226.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2780408">
                <text>Griselda's Body and Labor in Chaucer's Tale</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2780412">
                <text>Although Griselda is "translated" in three different ways in ClT (language, place,and social class), her labor is constant throughout. Her labors (domestic, wifely, and public) define her essential selfhood and grant her a kind of power that Walter fails to achieve.</text>
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              <elementText elementTextId="2780413">
                <text>In Korean, with English abstract.</text>
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  </item>
  <item itemId="265340" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733070">
              <text>Shimogasa, Tokuji.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733071">
              <text>Nobuyuki Yuasa et al., eds. Essays on English Language and Literature in Honour of Michio Kawai (Tokyo: Eihosha, 1993), pp. 37-43.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733072">
              <text>1993</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733073">
              <text>Essays on English Language and Literature in Honour of Michio Kawai.</text>
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            <elementText elementTextId="2733074">
              <text>Eigo Eibungaku Kenkyu: Kawai Michio Sensei Taikan Kinen.</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733076">
              <text>Clerk and His Tale.</text>
            </elementText>
            <elementText elementTextId="2733077">
              <text>Language and Word Studies.</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2733078">
              <text>jules SAC 17 (186)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2733069">
                <text>Griselda's Constancy in 'The Clerk's Tale'--A Type of Medieval Woman</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2733075">
                <text>Demonstrates through word study that Griselda is "the personification of the virtues of meekness, humility, fortitude, and modesty," a figure of medieval love.</text>
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          </element>
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  <item itemId="268943" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2770453">
              <text>Hernández Pérez, M. Beatriz.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770454">
              <text>Manuel Brito and Juan Ignacio Oliva, eds. Traditions and Innovations Commemorating Forty Years of English Studies at ULL (1963-2003) (Tenerife, Canary Islands: RCEI, 2004), pp. 273-80.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770455">
              <text>2004</text>
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          </elementTextContainer>
        </element>
        <element elementId="112">
          <name>Contributor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770456">
              <text>Brito, Manuel, ed.</text>
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            <elementText elementTextId="2770457">
              <text>Oliva, Juan Ignacio, ed.</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770459">
              <text>Clerk and His Tale.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2770460">
              <text>vxl sac 29:215</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2770452">
                <text>Griselda's Heritage : Ancestral Family Bonds in The Clerk's Tale</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2770458">
                <text>Hernández Pérez explores kinship models implicit in the cultural "memory" of ClT, especially those that involve Walter's sister and the sending of children to a relative's household. Griselda's class and deference may reflect vestiges of marriage to a "strange woman" of the wild. Told by the Clerk, the Tale may also include vestiges of the Church's opposition to endogamy.</text>
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  <item itemId="270164" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783011">
              <text>Shutters, Lynn.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783012">
              <text>Chaucer Review 44 (2009): 61-83.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783013">
              <text>2009</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783015">
              <text>Clerk and His Tale</text>
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            <elementText elementTextId="2783016">
              <text>Legend of Good Women</text>
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            <elementText elementTextId="2783017">
              <text>Sources, Analogues, and Literary Relations</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783018">
              <text>Chaucer Review 44 (2009).</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2783019">
              <text>vxl sac 33:137</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2783010">
                <text>Griselda's Pagan Virtue</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2783014">
                <text>Chaucer modifies his sources for ClT in a way that emphasizes Griselda's virtue as specifically "feminine" and exclusively "wifely." The reflections of her wifely virtue in the pagan wives of LGW, who "view devotion to their husbands as their highest ideal," provoke a consideration of "the degree to which a married woman can and should be fully devoted to her husband."</text>
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  <item itemId="267834" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759206">
              <text>Valdés Miyares, Rubén.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759207">
              <text>SELIM: Journal of the Spanish Society for Mediaeval English Language and Literature 8: 101-15,   2001.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759208">
              <text>2001</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759210">
              <text>Clerk and His Tale.</text>
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            <elementText elementTextId="2759211">
              <text>Sources, Analogues, and Literary Relations.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759212">
              <text>SELIM: Journal of the Spanish Society for Mediaeval English Language and Literature 08 (2001)</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2759213">
              <text>jules SAC 25 (212)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2759205">
                <text>Griselda's Sisters : Wifely Patience and Sisterly Rivalry in English Tales and Ballads</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2759209">
                <text>Explores two folkloric motifs in ClT and "Lay le Freine": the patient wife and twin sisters who are rivals in love. Rooted in the same myth, the stories imagine alternatives to patriarchal culture as well as dramatizing wifely obedience and female rivalry. Long surviving as popular ballads, they show how little sensibility changed with the rise of the Renaissance.</text>
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  <item itemId="270060" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2781921">
              <text>Wallace, David.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2781922">
              <text>Andrew Galloway and R. F. Yeager, eds. Through a Classical Eye: Transcultural and Transhistorical Visions in Medieval English, Italian, and Latin Literature in Honour of Winthrop Wetherbee (Toronto: University of Toronto Press, 2009), pp. 207-22.</text>
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          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2781923">
              <text>2009</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2781924">
              <text>Through a Classical Eye: Transcultural and Transhistorical Visions in Medieval English, Italian, and Latin Literature in Honour of Winthrop Wetherbee</text>
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              <text>vxl sac 33:31</text>
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                <text>Griselde Before Chaucer : Love Between Men, Women, and Farewell Art</text>
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                <text>Wallace reviews letters between Boccaccio and Petrarch, suggesting that it is not unreasonable to "consider Petrarch and Boccaccio toiling, sparring, and loving one another in bonds suggestive of matrimony" (210). Aligns events of the Griselda tales with events discussed in Petrarch's "Seniles" XVII and XVIII; "Chaucer found his truest imaginative kinship with poets outside of England" (215).</text>
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              <text>Bertelsmeier-Kierst, Christa.</text>
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              <text>Germanisch-Romanische Monatsschrift, beiheft 8</text>
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                <text>Griseldis in Deutschland: Studien zu Steinhowel und Arigo</text>
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                <text>Explores the fifteenth-century production of German translations of Petrarch's "Griseldis" and audience reception of those translations.</text>
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              <text>Setsoafia, Bidi, trans.</text>
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              <text>London: Longmans, Green; Accra: Scottish Mission Book Depot, 1954.</text>
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              <text>vi, 41 pp.</text>
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              <text>Clerk and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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              <text>mea; 6/6/26</text>
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        <element elementId="114">
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              <elementText elementTextId="2855380">
                <text>Grisilda Ŋutinya.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Item not seen. WorldCat record indicates this is a translation of ClT into Ewe.</text>
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              <text>Saito, Tomoko.</text>
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              <text>Konan Daigaku Kiyo (Kobe, Japan) 57 (1986): 1-16.</text>
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              <text>jules SAC 10 (173)</text>
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                <text>Grisilde--Women in Chaucer (3)</text>
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            <description>An account of the resource</description>
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                <text>Discusses the meaning of "woe that is in marriage" and the antifeminist attitude of the Clerk in ClT, juxtaposed to the Wife of Bath, and shows that the Clerk preaches skillfully about the abnormal relationship between man and wife.</text>
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                <text>In Japanese.</text>
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              <text>Laird, Edgar.</text>
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              <text>Jack P. Cunningham, ed. Robert Grosseteste: His Thought and Its Impact (Toronto: Pontifical Institute of Mediaeval Studies, 2012), pp. 217-26.</text>
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              <text>Robert Grosseteste: His Thought and Its Impact.</text>
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              <text>Knight and His Tale&#13;
Miller and His Tale</text>
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              <text>SAC 40:209</text>
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        <element elementId="114">
          <name>Date</name>
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                <text>Grosseteste, Wyclif, and Chaucer on Universals.</text>
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                <text>Describes Grosseteste's notion of universals and Wyclif's treatment of it; then argues that KnT and MilT are, respectively, philosophically realist and antirealist, focusing on the First Mover speech in KnT as an example of Grosseteste's epistemological scale.</text>
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              <text>Keller, Angelina.</text>
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        <element elementId="98">
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              <text>Nicole Nyffenegger and Katrin Rupp, eds. Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges (Newcastle upon Tyne: Cambridge Scholars, 2011), pp. 79-124.</text>
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              <text> Fleshly Things and Spiritual Matters.</text>
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              <text>Prioress and Her Tale&#13;
Second Nun and Her Tale&#13;
Language and Word Studies</text>
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        <element elementId="114">
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2822572">
                <text>Grotesquely Articulate Bodies: Medicine, Hermeneutics and Writing in the "Canterbury Tales."</text>
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              <elementText elementTextId="2822573">
                <text>Identifies in medieval medicine a concern with organs and features of the human body that are "grotesquely" able to speak, and associates the concept with Cecilia's neck in SNT and the clergeon's throat in PrT. Through their depictions of human bodies speaking through wounds, these tales engage ideas of verbal propriety and authority, and subversively point toward the "materiality of language" and the "sheer impossibility of proper signification."</text>
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              <text>Reidy, John.</text>
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              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962): 595-603.</text>
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              <text>Papers of the Michigan Academy of Science, Arts, and Letters 47 (1962)</text>
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          <name>Chaucer Subject</name>
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              <text>General Prologue to the Canterbury Tales</text>
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              <text>mea; 5/10/2021</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2834744">
              <text>1962</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2834737">
                <text>Grouping of Pilgrims in the General Prologue to "The Canterbury Tales."</text>
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            <name>Description</name>
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                <text>Identifies patterns that indicate Chaucer's "careful planning" of a sequence of groupings of pilgrims in GP, focusing on audience expectations, points of views, tones, satirical targets, and the traditional three estates.</text>
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              <text>Hanawalt, Barbara A.</text>
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              <text>New York and Oxford: Oxford University Press, 1993.</text>
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              <text>xiii, 300 pp.</text>
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                <text>Examines archival records and some literature for evidence of the activities of youth and of adults' attitudes toward them, considering such topics as child mortality and disease, education, religious and social rituals, orphanhood, apprenticeship and court service, puberty, and passage from adolescence to adulthood.  No specific discussion of Chaucer's life or works.</text>
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              <text>Thomas M. Kitts and Nick Baxter-Moore, eds. The Routledge Companion to Popular Music and Humor (New York: Routledge, 2019), pp. 49-57.</text>
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Baxter-Moore, Nick, ed.</text>
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Nun's Priest and His Tale</text>
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                <text>Grumbly Grimblies, Frozen Dogs, and Other Boojums: Eccentricity from Chaucer to Carroll in English Psychedelia</text>
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                <text>Traces a tradition of nonsense and humor in English psychedelic rock music, mentioning Chaucer's influence (specifically NPT as a mock epic) and a few allusions to Chaucer in the lyrics of psychedelic songs.</text>
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              <text>Zesmer, David M.</text>
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        <element elementId="98">
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              <text>New York: Barnes &amp; Noble, 1961.</text>
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              <text>xi, 397; illus.</text>
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              <text>Bibliographies, Research, and Reports&#13;
Background and General Criticism&#13;
Chaucer's Life&#13;
Chaucer's Influence and Later Allusion</text>
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                <text>Guide to English Literature from Beowulf through Chaucer and Medieval Drama. With Bibliographies Provided by Stanley B. Greenfield.</text>
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                <text>Surveys English literature and critical responses to this literature; designed for classroom use. Summarizes historical backgrounds and provides annotated bibliographies, linked with the discussions of individual works, authors, and topics, including Chaucer (pp. 190-259) and, more briefly, the "Fifteenth-century Chaucerians" (pp. 260-66; Lydgate, Hoccleve, "The Kingis Quair," Henryson, and Dunbar). The Chaucer section describes Chaucer's Life, the "minor works," TC, and each of the CT. The volume includes maps, illustrations, and a comprehensive index.</text>
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            <elementText elementTextId="2731307">
              <text>Robinson, Peter,and Elizabeth Solopova.</text>
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              <text>Norman Blake and Peter Robinson, eds.  The 'Canterbury Tales' Project Occasional Papers, Volume I (Oxford: Office for Humanities Communication Publications, 1993), pp. 19-52.</text>
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              <text>Solopova, Elizabeth</text>
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              <text>jules SAC v.17 (30)</text>
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                <text>Guidelines for Transcription of the Manuscripts of the Wife of Bath's Prologue</text>
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                <text>Articulates the principles of manuscript transcription for the "Canterbury Tales" Project, theorizing about the potential and limitations of transcribing for machine-readable publication and explaining why "graphemic" transcription (rather than "graphic," "graphetic," or "regularized" transcription) is the aim of the project.  Describes and illustrates the practice of transcription, including treatment of individual characters, flourishes, abbreviations, capitals, and punctuation.</text>
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          <elementTextContainer>
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              <text>D'Agata D'Ottavi, Stefania.</text>
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        <element elementId="98">
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              <text>Textus: English Studies in Italy 24 (2012): 427-48.</text>
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          <name>Chaucer Subject</name>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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          <description/>
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                <text>Guido Cavalcanti's Theory of Love and Chaucer's "Troilus and Criseyde."</text>
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                <text>Suggests how Chaucer may have become familiar with the work of Guido Cavalcanti, and argues that TC records philosophical and poetical perspectives and several poetic devices that are similar to those found in Cavalcanti's "Donna me prega."</text>
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              <description>A name given to the resource</description>
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          <elementTextContainer>
            <elementText elementTextId="2698201">
              <text>Sklar, Elizabeth S.</text>
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        <element elementId="98">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2698202">
              <text>Neophilologus 76 (1992): 616-28</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2698203">
              <text>1992</text>
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              <text>Legend of Good Women.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
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                <text>Guido, the Middle English Troy Books, and Chaucer: The English Connection</text>
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                <text>Chaucer's tale of Hypsipyle and Medea (LGW 4) shares verbal features with the "Gest Historyale of the Destruction of Troy" and the "Laud Troy Book."  Not derived from one another, they may go back to an earlier Middle English translation.</text>
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