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              <text>Scala, Elizabeth.</text>
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              <text>Notes and Queries 266 (2021): 255-58.</text>
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              <text>Physician and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Did Chaucer Know Livy?</text>
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                <text>Explores intertextual relations among versions of the Virginia / Virginius story (by Livy, Bersuire, Gower, and Chaucer), focusing on how the depiction of Virginia's mother in both Gower and Chaucer "offers a broader semblance of propriety by assuring Virginius's legitimate paternity," and indicates that in PhyT Chaucer "reveals how he knew his Livy" through Gower.</text>
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              <text>Friedman, Sarah.</text>
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              <text>Essays in Medieval Studies 37 (2022): 65-79.</text>
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              <text>Essays in Medieval Studies 37 (2022)</text>
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              <text>Physician and His Tale&#13;
Sources, Analogues, and Literary Studies</text>
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                <text>Contagion, Sexual Violence, and Communal Healing in Chaucer's "The Physician's Tale" and Gower's "Confessio Amantis."</text>
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                <text>Focuses on two texts that feature violence against women to examine how the violated woman functions as a tool for political change. Both Chaucer and Gower foreground the suffering that men experience in response to the violated female body, leading to communal healing and the reformation of social and political structures.</text>
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              <text>Kowalik, Barbara Janina.</text>
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              <text>Chaucer Review 57 (2022): 162-89.</text>
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              <text>Franklin and His Tale&#13;
Chaucer's Life</text>
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                <text>The Men and Woman behind the "Franklin's Tale."</text>
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            <description>An account of the resource</description>
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                <text>Considers FranT as a Breton lay that recalls, not ancient history, but Chaucer's recent memories of his own stays in France, tying the tale to the marital situation of Joan of Kent.</text>
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              <text>Hindrichen, Lorenz.</text>
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              <text>Essays in Medieval Studies 37 (2022): 47-63.</text>
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              <text>Essays in Medieval Studies 37 (2022)</text>
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              <text>Franklin and His Tale</text>
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                <text>Postpandemic Trauma in Geoffrey Chaucer's "The Franklin's Tale.."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849228">
                <text>Argues that FranT should be added to "the Chaucerian pandemic canon" for its depiction of pandemic trauma and recovery.</text>
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              <text>Kramer, Johanna.</text>
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              <text>Chaucer Review 57 (2022): 68-100.</text>
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              <text>Squire and His Tale&#13;
Style and Versification</text>
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                <text>Proverbial Wisdom and the Pursuit of Knowledge in the "Squire's Tale."</text>
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            <description>An account of the resource</description>
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                <text>Highlights the utility of proverbs and offers them as a solution to the problem of knowledge in SqT. Emphasizes that proverbs provide new insights for late medieval textual cultures as a microgenre that transcends social and economic boundaries in the fourteenth century.</text>
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              <text>Kao, Wan-Chuan.</text>
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              <text>New Literary History 52 (2021): 535-61.</text>
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              <text>New Literary History 52 (2021)</text>
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              <text>Squire and His Tale</text>
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                <text>In the Lap of Whiteness.</text>
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                <text>Examines the "workings of empathy" in SqT to situate it in "premodern critical race studies, reading the "falcon-Canacee-lap" formulation as "a homo-affective assemblage, an animal human thing that blurs the borders of body, object, and species," whereby, in a psychoanalytic fantasy, Canacee is "feeling like a bird feeling like a woman." Observes parallel formulations in "the greater cultural-historical racial imaginary," showing how SqT and its reception reflect and refract historical periodization, racialization, and their illusions.</text>
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              <text>Jagot, Shazia.</text>
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              <text>Studies in the Age of Chaucer 44 (2022): 27-61</text>
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              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Troilus and Criseyde&#13;
Knight and His Tale&#13;
Physician and Hiss Tale</text>
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              <text>SAC 46:240</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2849210">
              <text>2022</text>
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              <elementText elementTextId="2849203">
                <text>Chaucer and Ibn al-Haytham (Alhacen): "Perspectiva," Arabic Mathematics, and Acts of Looking.</text>
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                <text>Challenges the limitations of traditional source-and-analogue study, exploring resonances between SqT and the "Kitab al-Manazir" of Ibn al-Haytham /Alhacen to which it alludes (see SqT, 232–45), including discussion of mediating sources in Latin and French, especially Jean de Meun's "Roman de la Rose." Shows that aspects of Ibn al-Haytham's theory of sight--dependent upon the acts of looking and the intentions of the beholder--recur in SqT, and are also evident in KnT, PhyT, and TC, exemplifying rich intertextuality with Arabic, "Islamicate" learning in late medieval England.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Fumo, Jamie C,.</text>
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              <text>Larissa Tracey ed. Medieval English and Dutch Literatures: The European Context. Essays in Honour of David F. Johnson (Woodbridge: Boydell &amp; Brewer, 2022), pp. 207-32</text>
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              <text>Tracey, Larissa, ed.</text>
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              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Tale of Sir Thopas</text>
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              <elementText elementTextId="2849194">
                <text>As the Chess-Set Flies: Arthurian Marvels in Chaucer's "Squire's Tale" and the "Roman van Walewein."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849195">
                <text>Compares and contrasts SqT and the analogous Middle Dutch "Roman van Walewein," focusing on their eastern settings, treatments of marvel, and other romance conventions. Considers Chaucer's possible knowledge of Middle Dutch and "Van Walewein," observes connections with Th, and posits that Arthurian allusions in SqT may be a "nod" in the direction of Flanders.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Bower, Hannah Louise.</text>
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              <text>Chaucer Review 57 (2022): 32-67.</text>
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              <text>Squire and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="114">
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          <elementTextContainer>
            <elementText elementTextId="2849193">
              <text>2022</text>
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              <elementText elementTextId="2849186">
                <text>Restless Rewritings: The Politics of Enigma and Exposure in the "Squire's Tale."</text>
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              <elementText elementTextId="2849187">
                <text>Considers the role of spectacle in SqT, comparing the poetic strategies for inscribing spectacle to Richard Maidstone's approach in "Concordia."</text>
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              <name>Title</name>
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              <text>Zygogianni, Maria.</text>
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              <text>Medieval Feminist Forum 58 (2022): 106-27.</text>
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</text>
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              <text>SAC 46:237</text>
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        <element elementId="114">
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849179">
                <text>Examines May of MerT as a version of the motif of the healing woman, familiar "across medieval literary genres from romance to hagiography." The fabliau setting of the tale, however, inverts a range of "courtly and religious hierarchies" as May performs an "anti-healing miracle" and maintains control of her husband, her lover, her body, the "spaces of the tale."</text>
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                <text>"May medica": Divine Healing and the Garden in "The Merchant's Tale."</text>
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              <text>Wicher, Andrzej.</text>
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              <text>Text Matters: A Journal of Literature, Theory and Culture 11 (2021): 334-52.</text>
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              <text>Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Griselda's Afterlife, or the Relationship between Shakespeare's "The Winter's Tale, Chaucer's "The Clerk's Tale" and the "Tale of Magic."</text>
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              <elementText elementTextId="2849171">
                <text>Offers "folkloric analysis" of several motifs--slaughtered wives, lost and restored children, and incest--in ClT and in "The Winter's Tale" (and other Shakespearean plays), arguing that such analysis allows us "to see these texts in connection with particular archetypal patterns that make certain crucial elements of their plots stand out in relief." The female protagonist in each plot "may . . . be said to have saved" her husband from himself.</text>
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              <text>Nixon, Jo.</text>
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              <text>Clerk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <description>An account of the resource</description>
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                <text>Examines the frequent mention of Griselda's face in ClT, as compared to his sources, and simultaneously argues that Chaucer's version highlights Griselda's interiority and how she maintains her patience.</text>
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                <text>Stories Said and Not: Patience and Accommodation in the "Clerk's Tale."</text>
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              <text>Ph.D. Dissertation. University of Chicago, 2021, &#13;
Dissertation Abstracts International A83.04(E).</text>
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              <text>Clerk and His Tale</text>
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              <elementText elementTextId="2849154">
                <text>Patience, Exemplarity, and the Affective Didactics of Middle English Literature.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2851987">
                <text>"Traces the theme of patience in Middle English verse exempla amid the proliferation of exemplary works in late medieval England to examine the sociality of feeling within narratives of individual virtue," including a chapter pertaining to ClT.</text>
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              <text>Turner, Marion.</text>
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              <text>x, 320 pp.; 14 color illus.</text>
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              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Chaucer's Influence and Later Allusion</text>
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                <text>The Wife of Bath: A Biography.</text>
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                <text>Combines personal appreciation and critical analysis of the Wife of Bath as a character; Chaucer's art in creating her and WBPT; and the voluminous historical reception and impact of the Wife from early scribal glosses to international modern adaptations in poetry, drama, fiction, opera, film, children's literature, poster-art, and more. Includes commentary on source study of the Wife; cultural and socioeconomic backgrounds to her in post-plague England; close reading of passages of WBPT; and assessments of adaptations by Shakespeare, Dryden, Pope, Voltaire, Percy MacKaye, James Joyce, Vera Chapman, Caroline Bergvall, Jean "Binta" Breeze, Patience Agbabi, Zadie Smith, and more.</text>
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              <text>Strouse, A. W.</text>
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              <text>The Foreskin of Marriage</text>
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                <text>Uses Pauline "theo-poetics of circumcision" to explore circumcision and "uncircumcision" as hermeneutic tropes, focusing on allegoresis and amplification, and analyzing queerly Augustine's Boy with a Long Foreskin" (from "De Genesi ad litteram"); "Sir Gawain and the Green Knight"; and, in Chapter 3, "The Foreskin of Marriage," WBT. Identifies medieval association of marriage and "the allegorical praeputium" in the latter and suggests that the "Wife vernacularizes and feminizes the 'Latinate praeputium' in order to circumcise the marriage plot."</text>
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              <text>Steinberg, Glenn A.</text>
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              <text>Arthuriana 31 (2021): 3-28.</text>
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              <text>Arthuriana 31 (2021)</text>
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              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <elementText elementTextId="2849129">
                <text>Is Ugliness Only Skin Deep? Middle English Gawain Romances and the "Wife of Bath's Tale."</text>
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                <text>Explores "the socioeconomic significance of the ugly, monstrous figures in the Gawain romances" and in WBT, arguing that Chaucer "bifurcates" the "ugly antagonist" of the romances into the "crude, social-climbing Wife . . . and the loathly lady of her tale" while amplifying criticism of the "old aristocracy" and highlighting "tensions and ugliness" among the parvenu Canterbury pilgrims.</text>
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              <text>Kay Price, Vicki.</text>
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              <text>Ph.D. Dissertation. Bangor University, 2021.&#13;
Dissertation Abstracts International C82.12(E).</text>
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              <text>Dissertation Abstracts International C82.12(E).</text>
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Language and Word Studies</text>
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                <text>Discusses briefly the Wife of Bath's use of mercantile language to help launch an assessment of such language in women's writing from Margery Kempe and the Paston women to Aphra Behn.</text>
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                <text>"Sche evyr desyryd mor and Mor": The Appropriation of Mercantile Language and Practice in Fifteenth to Seventeenth-Century English Women's Writing.</text>
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              <text>McLemore, Emily.</text>
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Dissertation Abstracts International A83.11(E).</text>
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                <text>Desiring Women: Pleasure and Power in Late Medieval English Literature</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849114">
                <text>Studies "representations of women's desire and . . . its intersections with eroticism, pleasure, and power" in WBPT, Robert Henrysons' "Testament of Cresseid," "The Book of Margery Kempe," and "Sir Gawain and the Green Knight."</text>
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              <text>ix, 268 pp.</text>
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Facsimiles, Editions, and Translations</text>
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                <text>Collects selections from western poets, from Homer forward, including WBP, 587–608, translated by Carey, with a brief introduction that characterizes the Wife as having a "good claim to be the first feminist in literature."</text>
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              <text>Hurley, Mary Kate.</text>
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              <text>Translation Effects: Language, Time, and Community in Medieval England. Interventions: New Studies in Medieval Culture (Columbus: The Ohio State University Press, 2021), pp. 125-50.</text>
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              <text>Interventions: New Studies in Medieval Culture</text>
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              <text>Translation Effects: Language, Time, and Community in Medieval England</text>
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              <text>Man of Law and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2849103">
              <text>SAC 46:226</text>
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          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2849104">
              <text>2021</text>
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                <text>Becoming England: The Northumbrian Conversion in Trevet, Gower, and Chaucer.</text>
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                <text>Assesses the "temporally heterogeneous portrayals of an emerging sense" of "Engelond" in the scenes of Saxon conversion in the Constance narratives of Trevet's "Cronicles," Gower's "Confessio Amantis," and MLT. These scenes are "sites where the power of linguistic difference to form community becomes a central concern."</text>
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              <text>Cooper, Helen.</text>
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              <text>A. S. G. Edwards, ed. Medieval Romance, Arthurian Literature: Essays in Honour of Elizabeth Archibald (Cambridge: Brewer, 2021), pp. 46-60.</text>
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              <text>Edwards, A. S. G., ed.</text>
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              <text>Medieval Romance, Arthurian Literature: Essays in Honour of Elizabeth Archibald</text>
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              <text>Man of Law and His Tale&#13;
Sources, Analogues and Literary Relations</text>
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                <text>Romance Repetitions and the Sea: Brendan, Constance, Apollonius.</text>
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                <text>Argues that "repetition should be included among the family resemblances that trigger the imaginative response that signals 'romance'." " Includes discussion of MLT and the analogous accounts in Nicholas Trevet's "Chronicles" and John Gower's "Confessio Amantis," as well as other works in which repetition signals "romance."</text>
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              <text>Brent, Jonathan.</text>
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              <text>Ph.D. Dissertation. University of Toronto, 2021.&#13;
Dissertation Abstracts International A83.01(E).</text>
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              <text>Man of Law and His Tale&#13;
Sources, Analogues, and Literary Relations </text>
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            <elementText elementTextId="2849085">
              <text>SAC 46:224</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2849086">
              <text>2021</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2849079">
                <text>World History in the Tumultuous 1330s: A Study of Nicholas Trevet's Anglo-Norman "Cronicles."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849080">
                <text>Includes comments on how study of Chaucer's and Gower's Constance narratives have affected the study and understanding of Trevet's "Cronicles."</text>
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          </element>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
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              <text>Wang, Denise Ming-yueh.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2849074">
              <text>Ex-Position 45 (2021): 27-45.</text>
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              <text>Ex-Position 45 (2021)</text>
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              <text>Cook and His Tale</text>
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        <element elementId="109">
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            <elementText elementTextId="2849077">
              <text>SAC 46:223</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849078">
              <text>2021</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2849071">
                <text>Old Pies, Stray Flies, and Possibly Poisonous Parsley in the "Cook's Prologue and Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2849072">
                <text>Explicates details in the GP description of the Cook, CkPT, and ManP, exploring their physical and moral implications for characterization, "food safety" in Chaucer's London, and hygiene among its victuallers--cooks, innkeepers, and manciples.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
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              <text>Pecan, David.</text>
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          <elementTextContainer>
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              <text>Journal of Narrative and Language Studies 10 (2022): 281-92.</text>
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              <text>Journal of Narrative and Language Studies 10 (2022)</text>
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              <text>Cook and His Tale&#13;
General Prologue to the Canterbury Tales</text>
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        <element elementId="114">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2849070">
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            <name>Title</name>
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              <elementText elementTextId="2849063">
                <text>[Un]Licensed Riot: Prodigality, Hypocrisy, and Guild Discourse in Chaucer's "Cook's Tale'."</text>
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                <text>Assesses the social and economic dynamics of CkT and the GP descriptions of the Cook and the guildsmen, arguing that the tale "indicts both the laterally mobile prodigal apprentice and the decadent hypocrisy" of his master "through the linked subversion of license and guild authority."</text>
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              <description>A name given to the resource</description>
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              <text>Taylor, Joseph.</text>
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              <text>Cambridge Studies in Medieval Literature.</text>
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              <text>Reeve and His Tale</text>
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              <text>Chaucer's Northern Consciousness in the "Reeve's Tale"</text>
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                <text>Writing the North of England in the Middle Ages: Regionalism and Nationalism in Medieval English Literature.</text>
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                <text>Examines "the North as a regional concept in the literature of medieval England," considering a range of texts from Bede's "Historia ecclesiastica gentis Anglorum" to the Towneley plays. Chapter 4, "Chaucer's Northern Consciousness in the 'Reeve's Tale'," surveys the presence of northern England in CT and focuses the use of northern dialect in RvT as "symptomatic of a larger engagement with the region's long-standing cultural identity as an uncanny presence in England's national story."</text>
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