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              <text>Meyer, Robert J.</text>
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              <text>Chaucer Review 18 (1984): 221-38.</text>
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              <text>1984</text>
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              <text>Wife of Bath and Her Tale.</text>
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              <text>jules SAC 08 (153)</text>
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                <text>Chaucer's Tandem Romances: A Generic Approach to the 'Wife of Bath's Tale' as Palinode</text>
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                <text>Structural unity is achieved by the back-to-back romances in the tale, the first a mock quest, the second a narrative that asks what men most desire (gentility, youth, beauty).  The Midas exemplum and the pillow talk of gentility are integral parts of this ambivalent narrative.</text>
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              <text>Cornelia, Marie.</text>
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              <text>Dalhousie Review 57 (1977): 81-89.</text>
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              <text>jules SAC 03 (46)</text>
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                <text>Chaucer's Tartarye</text>
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                <text>Until mid-thirteenth century, the East was, in spite of some factual knowledge, the fabled land of Prester John.  Then real travel in the Tartar empire gave Europe facts just as marvellous.</text>
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              <text>Windeatt, Barry.</text>
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              <text>Critical Survey 30.2 (2018): 74-93. </text>
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              <text>Critical Survey 30 (2018)</text>
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              <text>mea; SAC 42:106</text>
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                <text>Chaucer's Tears.</text>
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                <text>Considers tears in devotional contexts as a model for viewing tears "as a mode of discourse that is as potent as it is paradoxical: both outward and inward, involuntary and applied, and forming a distinctive voice between passive and active."</text>
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              <text>Taylor, Willene P.</text>
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              <text>College Literature Association Journal 13 (1969): 153-62.</text>
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              <text>Merchant and His Tale</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>College Literature Association Journal 13 (1969)</text>
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              <text>CLA Journal 13 (1969)</text>
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              <text>mea; 04/17/2017 No SAC</text>
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                <text>Chaucer's Technique in Handling Antifeminist Material in 'The Merchant's Tale': An Ironic Portrayal of the 'Senex-Amans' and Jealous Husband</text>
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                <text>Attributes January's cuckholding in MerT to "his own stupidity," reading Chaucer's deployment of antifeminist motifs as deeply ironic and part of his broader thematic concern to show that "everyone is morally responsible for his own acts." Chaucer's alterations of his source material clarify the irony, and the Merchant's "sarcasm and venom toward January" at times reinforce it. Nevertheless, the Merchant is a "confirmed misogynist" and May receives the "fitting punishment" of marriage to the "despicable old knight."</text>
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              <text>Weise, Judith A.</text>
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              <text>Style 31 (1997): 440-79.</text>
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              <text>1997</text>
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              <text>Second Nun and Her Tale.</text>
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              <text>Language and Word Studies.</text>
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              <text>Chaucer's Life.</text>
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              <text>Style 31 (1997)</text>
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              <text>jules SAC 21 - 254</text>
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                <text>Chaucer's Tell-Tale Lexicon: Romancing Seinte Cecyle</text>
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                <text>Statistical analysis, based on Mersand's still-valid assumption that Chaucer's romance vocabulary increased throughout his career, establishes different dates for the composition of different parts of SNT.  The first part was probably written in the early 1380s, perhaps as oblique "avoidance behavior" in connection with the Cecilia de Chaumpaigne affair.  The second part was written in the mid-1390s, when SNT was incorporated into CT.</text>
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              <text>Morgan, Gerald.</text>
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              <text>In Nicolas Jacobs and Gerald Morgan, eds. "Truth is the beste": A Festschrift in Honour of A. V. C. Schmidt (New York: Lang, 2014), pp. 137-68. </text>
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              <text>Truth is the Beste.</text>
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              <text>Canterbury Tales--General&#13;
Manuscripts and Textual Studies&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; SAC 42:115</text>
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              <text>2014</text>
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                <text>Chaucer's Tellers and Tales and the Design of the "Canterbury Tales." </text>
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                <text>Reviews the "extreme implausibility" of attributing the art of individual tales in CT to the pilgrim-narrators, and argues that the "ideas and arguments" of the tales belong to Chaucer. Also reviews the sequential order of the tales as found in the Ellesmere  manuscript, and compares the narrative art of CT favorably with that of TC, commenting on Boccaccio and Dante as Chaucer's models.</text>
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              <text>Boitani, Piero.</text>
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              <text>Studi Inglesi (Rome) 2 (1975): 9-31.</text>
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              <text>1975</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2699557">
              <text>Knight and His Tale.</text>
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            <elementText elementTextId="2699558">
              <text>Parliament of Fowls.</text>
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              <text>Studi Inglesi (Rome) 02 (1975)</text>
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                <text>Chaucer's Temples of Venus</text>
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            <elementText elementTextId="2826966">
              <text>Gaylord, Alan T.</text>
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          <elementTextContainer>
            <elementText elementTextId="2826967">
              <text>English Miscellany15 (1964): 25-45.</text>
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              <text>Troilus and Criseyde</text>
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                <text>Chaucer's Tender Trap: The Troilus and the "Yonge, Fresshe Folkes."</text>
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                <text>Explores the "shock of contrast" between the rejection of worldly love at the end of TC and the celebration of love found in earlier sections of the poem. The address to "yonge, fresshe folks" (5.1835) is consistent with the protagonists' youthful love, part of Chaucer's sustained, coherent sequence of details and events that invite "his audience to grow up" and realize that "service of the god of Love . . . [is] fundamentally pagan."</text>
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              <text>Masui, Michio.</text>
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          <elementTextContainer>
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              <text>Neuphilologische Mitteilungen 73 (1972): 214-21.</text>
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            <elementText elementTextId="2805028">
              <text>1972</text>
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          <elementTextContainer>
            <elementText elementTextId="2805029">
              <text>"Studies Presented to Tauno Mustanoja on the Occasion of His Sixtieth Birthday."</text>
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              <text>Neuphilologische Mitteilungen 73 (1972)</text>
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                <text>Chaucer's Tenderness and the Theme of Consolation</text>
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              <elementText elementTextId="2805030">
                <text>Assesses the "tenderness" of Chaucer's own feelings by examining his adaptations of the genre of consolation in BD and his techniques for evoking "consolatory feeling" in TC.</text>
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            <elementText elementTextId="2764867">
              <text>Lindeboom, B. W.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2764868">
              <text>Ph.D. diss., Free University, Amsterdam, 2003.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2764869">
              <text>2003</text>
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        </element>
        <element elementId="99">
          <name>Physical Description</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2764870">
              <text>469 pp.</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2764872">
              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Legend of Good Women.</text>
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            <elementText elementTextId="2764874">
              <text>Canterbury Tales--General.</text>
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        </element>
        <element elementId="109">
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          <elementTextContainer>
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              <text>vxl SAC 27: 50</text>
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                <text>Chaucer's Testament of Love: The Impact of the Confessio Amantis on the Canterbury Tales</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2764871">
                <text>In response to Gower's words to Chaucer at the end of "Confessio Amantis" (8.2941-57), Chaucer first revised LGWP and then completely restructured the plan for CT (e.g., taking Mel away from the Man of Law and giving him a "Gower" tale instead).</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2722033">
              <text>Blake, N. F.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>Donald M. Rose, ed.  New Perspectives in Chaucer Criticism (Norman Okla.: Pilgrim Books, 1981), pp. 223-40.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2722035">
              <text>1981</text>
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            <elementText elementTextId="2722036">
              <text>New Perspectives in Chaucer Criticism.</text>
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              <text>Manuscripts and Textual Studies.</text>
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              <text>Canterbury Tales--General.</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2722040">
              <text>jules SAC 05 (18)</text>
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          <element elementId="50">
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                <text>Chaucer's Text and the Web of Words</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2722037">
                <text>Studies based uncritically upon the Robinson text may have produced questionable readings in CT:  KnT, ParsT and Prol, ClT, ShT, GP, RvT, MilT, NPT.  The Hengwrt MS, currently being used for the "Variorum Chaucer" and by Blake, is the earliest manuscript and the best text.</text>
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  <item itemId="269523" public="1" featured="0">
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2776422">
              <text>Ashton, Gail.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2776423">
              <text>New York: Continuum, 2007.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2776424">
              <text>2007</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2776425">
              <text>v, 121 pp.</text>
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              <text>Canterbury Tales--General.</text>
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          <elementTextContainer>
            <elementText elementTextId="2776428">
              <text>Continuum Reader's Guides.</text>
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              <text>vxl SAC 31:147</text>
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              <elementText elementTextId="2776421">
                <text>Chaucer's The Canterbury Tales</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2776426">
                <text>An introduction to CT designed for student use, with questions for discussion, research suggestions, and a review at the end of several topical sections: (1) biography and socioliterary setting; (2) language, style, and form; (3) reading CT; (4) survey of critical approaches; and (5) Chaucer's influence and adaptations. The volume includes suggestions for further reading and a brief index.</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2789613">
              <text>Saunders, Corinne.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2789614">
              <text>Corinne Saunders, ed. A Companion to Medieval Poetry (Cambridge: D. S. Brewer, 2010), pp. 452-75.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2789615">
              <text>2010</text>
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        <element elementId="108">
          <name>Alternative Title</name>
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          <elementTextContainer>
            <elementText elementTextId="2789616">
              <text>A Companion to Medieval Poetry.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2789618">
              <text>Canterbury Tales--General.</text>
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        <element elementId="109">
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          <elementTextContainer>
            <elementText elementTextId="2789619">
              <text>vxl sac 34:181</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="2789612">
                <text>Chaucer's The Canterbury Tales</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2789617">
                <text>Introduces CT as the "epitome" of Chaucer's "literary experimentation," commenting on his social range, the unfinished nature of the work, and, especially, its generic variety--"romance, fabliau, beast-fable, saint's life, miracle story, sermon, [and] moral treatise." Explores instances in which Chaucer "presses genre to its limits" to investigate "story-telling itself."</text>
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Language and Word Studies</text>
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                <text>Suggests that the phrase "right of hooly chirche" in MerT 4.1662 refers to a funeral rights, rather than a marriage blessing.</text>
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              <text>Explicator 49 (1991): 204.</text>
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                <text>In PardT, the youngest thief's use of "capouns" rather than "hennes" or "coks" functions both realistically, as an indicator of the value of the chickens, and symbolically, as a reminder of the sterility of the Pardoner.</text>
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            <description>An account of the resource</description>
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                <text>Observes sexual associations of the names "Thopas" and "Olifaunt" and in this light glosses "drasty" (7.923 and 930) as "filthy."</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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            <elementText elementTextId="2723267">
              <text>Reiss, Edmund.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2723268">
              <text>John P. Hermann and John J. Burke, eds.  Signs and Symbols in Chaucer's Poetry  (University: University of Alabama Press, 1981), pp. 27-42.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2723269">
              <text>1981</text>
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        <element elementId="108">
          <name>Alternative Title</name>
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          <elementTextContainer>
            <elementText elementTextId="2723270">
              <text>Signs and Symbols in Chaucer's Poetry.</text>
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        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2723272">
              <text>Background and General Criticism.</text>
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        <element elementId="109">
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              <text>jules SAC 05 (97)</text>
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                <text>Chaucer's Thematic Particulars</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2723271">
                <text>Symbolic details in Chaucer may also be thematic, e.g., the five etymologies of Saint Cecilia's name in SNT, and certain features of GP, MerT, FranT, others of the CT, and TC.  Words and phrases also are often thematic.</text>
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  <item itemId="264463" public="1" featured="0">
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              <name>Title</name>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
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          <elementTextContainer>
            <elementText elementTextId="2724520">
              <text>Isenor, Neil,and Ken Woolner.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2724521">
              <text>Physics Today 3 (1980): 114-16.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
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            <elementText elementTextId="2724522">
              <text>1980</text>
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        <element elementId="112">
          <name>Contributor</name>
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            <elementText elementTextId="2724523">
              <text>Woolner, Ken.</text>
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        <element elementId="102">
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            <elementText elementTextId="2724525">
              <text>House of Fame.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2724526">
              <text>Physics Today 03 (1980)</text>
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        <element elementId="109">
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              <text>jules SAC 05 (221)</text>
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          <element elementId="50">
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              <elementText elementTextId="2724519">
                <text>Chaucer's Theory of Sound</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2724524">
                <text>HF 782-834 displays an uncanny foreknowlege of details of the modern theory of sound and wave motion, especially in lines 809-13, where, in a great creative leap of scientific imagination, the motion of water waves is transferred to the propagation of sound waves.</text>
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  <item itemId="265020" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2729898">
              <text>Scheps, Walter.</text>
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        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2729899">
              <text>Leeds Studies in English 9 (1976-77): 19-34.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2729900">
              <text>1976</text>
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        <element elementId="102">
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            <elementText elementTextId="2729902">
              <text>Knight and His Tale.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2729904">
              <text>Leeds Studies in English 09 (1976-1977)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2729905">
              <text>jules SAC 02 (123)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2729897">
                <text>Chaucer's Theseus and the 'Knight's Tale'</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2729901">
                <text>Although it is uncertain whether Chaucer knew Plutarch's "Life" of Theseus, in KnT the character is a mixture of the two traditions of the interpretation of Theseus:  an Apollonian rationalist in Statius (the source in Anel) and a fickle lover in Ovid (the source in HF and LGW).  KnT presents an eclectically-based, balanced, morally ambivalent Theseus, which is a mixture of the Statian and Ovidian characters, much in the pattern of Plutarch.</text>
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  <item itemId="264108" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2721063">
              <text>Clark, George.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2721064">
              <text>Revue de l'Universite d'Ottawa 52 (1982): 257-65.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721065">
              <text>1982</text>
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            <elementText elementTextId="2721067">
              <text>Nun's Priest and His Tale.</text>
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              <text>Knight and His Tale.</text>
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              <text>Troilus and Criseyde.</text>
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          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2721070">
              <text>Revue de l'Universite d'Ottawa 52 (1982)</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>jules SAC 08 (45)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2721062">
                <text>Chaucer's Third and Fourth of May</text>
              </elementText>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2721066">
                <text>Whereas Chauntecleer was caught by the fox on the third of May,Arcite's escape from prison and Pandarus's first visit to Criseyde took place on the fourth.  These differences in date have different meanings according to medieval         "lunaria," where the third day of the lunar (not the calendar) month is regarded as inauspicious and the fourth as auspicious for making new beginnings.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2835269">
              <text>Steadman, John M.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2835270">
              <text>Neophilologus 45 (1961): 224-30.</text>
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          <name>Journal by Volume Number</name>
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              <text>Neophilologus 45 (1961): 224-30.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2835272">
              <text>Canterbury Tales--General&#13;
General Prologue to the Canterbury Tales</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2835273">
              <text>mea; 9/11/21</text>
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          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2835274">
              <text>1961</text>
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            <name>Title</name>
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              <elementText elementTextId="2835267">
                <text>Chaucer's Thirty Pilgrims and Activa Vita.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2835268">
                <text>Suggests that the number of participants in Chaucer's CT pilgrimage--"Wel nyne and twenty" (GP 1.24) plus the narrator--can be seen to signify the "active life," consisting "essentially of penitence and good works." Offers evidence that thirty signifies "activa vita" elsewhere in medieval "framed story-collections" and in medieval number symbolism, and explores the implications of such symbolism in CT.</text>
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