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              <text>Delony, Mikee C.</text>
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              <text>Priscilla Pope-Levison and John R. Levison, eds. Sex, Gender, and Christianity (Eugene, OR: Cascade Books, 2012), pp. 33–57.</text>
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mea; 2/26/2018</text>
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                <text>Weaving the Sermon: The Wife of Bath's Preaching Body in the "Canterbury Tales."</text>
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                <text>Examines connections between women's weaving and preaching by focusing on Alisoun. Uses the metaphor of weaving to establish how Alisoun "wove textiles and words as a mode of female expression and critique of the patriarchal church's interpretation of sacred knowledge."</text>
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                <text>Considers how Nature brings forces to bear that "incline" Hart to feel and behave the way he does in "King Hart." Argues that Chaucer's Wife of Bath uses the same technical term when she says "I folwed at myn inclinacioun / By vertu of my constellacioun" in WB 3.615-16..</text>
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mea; 2/26/2018</text>
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                <text>Discusses MLT within an analysis of shipwrecks and depictions of seashores in Middle English romances.</text>
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                <text>"The broken schippus he ther fonde": Shipwrecks and the Human Costs of Investment Capital in Middle English Romance.</text>
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              <text>O'Connell, Brendan.</text>
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              <text>Medium Aevum 84.1 (2015): 16–39.</text>
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mea; 2/26/2018</text>
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                <text>Unlike Constance in Trevet and Gower, Custance in MLT does not speak with her would-be rapist; further, she immediately struggles with him and receives divine aid in overcoming him. Asserts that Chaucer's treatment of this scene demonstrates knowledge of the law concerning self-defense and justifiable homicide.</text>
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                <text>"Struglyng wel and mightily": Resisting Rape in the "Man of Law's Tale."</text>
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              <text>Johnson, Eleanor.</text>
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mea; 2/26/2018</text>
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                <text>Argues that the Man of Law depicts himself as a traditionalist in law. Through his presentation in GP, his conversation with the Host, and his Tale, the Man of Law separates himself from negative views of lawyers in the wake of the 1381 Rising. In claiming that he will give a tale in prose, he refers to the veracity of his story rather than its form.</text>
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              <text>Czarnowus, Anna.</text>
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              <text>Rafal Boryslawski, Czarnowus, and Lukasz Neubauer, eds. Marvels of Reading: Essays in Honour of Professor Andrzej Wicher (Katowice: Wydawnictwo Uniwersytetu Slaskiego, 2015), pp. 103-13.</text>
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Czarnowus, Anna, ed.&#13;
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Recordings and Films</text>
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mea; 2/26/2018</text>
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                <text>Assesses representation of the mothers-in-law in MLT and their equivalent in the BBC adaptation, where the mother-in-law is of Iranian origin, but looks on Custance from a highly racist perspective.</text>
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                <text>Ethnically Different Mothers-in-Law in Chaucer's "Man of Law's Tale" and Its 2003 BBC Adaptation</text>
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              <text>Blackwell, Alice.</text>
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              <text>Medieval Perspectives 76 (2015): 163–80.</text>
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              <text>Medieval Perspectives 76 (2015)</text>
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              <text>Reeve and His Tale</text>
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              <text>SAC 39:143&#13;
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                <text>"Right in his cherles termes wol I speke": Chaucer's Self-Defeating Reeve and His Self-Destructing Tale.</text>
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                <text>Although the Reeve claims a moral high ground by telling a story that deals out justice to its dishonest miller, this revenge does not accord with the moral virtue of justice nor with the amoral fabliau genre, undermining the Reeve's sanctimony and raising unanswered questions about the degree of consent given by the omen who become instruments of the clerks' revenge</text>
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              <text>Smilie, Ethan.</text>
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              <text>Christianity and Literature 65.1 (2015): 4-26.</text>
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Christianity &amp; Literature 65 (2015)</text>
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              <text>Miller and His Tale&#13;
Reeve and His Tale</text>
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mea; 2/26/2018</text>
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            <name>Title</name>
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              <elementText elementTextId="2825055">
                <text>"Goddes Pryvetee" and a "Wyf": "Curiositas" and the Triadic Sins in the Miller's and Reeve's Tales.</text>
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                <text>Explains that the medieval notion of "curiositas" (illicit pursuit of knowledge) entails concupiscence of the eyes, concupiscence of the flesh, and worldly pride, showing that these vices are a theme that links MilT and RvT, particularly evident in a series of puns "pryvetee," "queynte," etc.). By offering a variety of characters that are guilty of "curiositas," Chaucer deflates the intellectual pretentiousness of the vice.</text>
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              <text>Slefinger, John.</text>
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              <text>Essays in Medieval Studies 30 (2014): 155–64.</text>
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              <text>Essays in Medieval Studies 30 (2014)</text>
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              <text>Miller and His Tale&#13;
Wife of Bath and Her Tale</text>
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              <text>SAC 39:141&#13;
mea; 2/26/2018</text>
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              <elementText elementTextId="2817821">
                <text>The Two Alisouns: The Miller's Use of Costume and His Seduction of the Wife of Bath.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825677">
                <text>Explores how the Miller might be interacting with the Wife of Bath when he presents Alisoun, whose description "represents an attempt to control and win the Wife of Bath's sexual attention while undercutting any agency or interiority she may have."</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2817815">
              <text>Beidler, Peter G.</text>
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              <text>Jefferson, N.C.: McFarland, 2015. </text>
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            <elementText elementTextId="2817817">
              <text>viii, 275 pp.; 32 b&amp;w illus.</text>
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              <text>Miller and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Recordings and Films&#13;
Facsimiles, Editions, and Translations</text>
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            <elementText elementTextId="2817819">
              <text>SAC 39:140&#13;
mea; 2/26/2018</text>
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              <elementText elementTextId="2817813">
                <text>The Lives of the Miller's Tale: The Roots, Composition and Retellings of Chaucer's Bawdy Story.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825678">
                <text>Describes how Chaucer adapted his source, Heile of Beersele, increasing the "theatricality" of plot and details in making MilT, concentrating on the architectural setting (house and window), dramatic details, and additional "scenes." Surveys and summarizes various later translations and adaptations of MilT for adults and children: prose, verse, drama, musical, novels, graphic novels, film, and television. Includes the texts of recent (2014) adaptations by Peter N. Miller (excerpt) and Gareth Machin (complete), both previously unpublished but available from the authors.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2817807">
              <text>Schrock, Chad D.</text>
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        <element elementId="98">
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              <text>New York: Palgrave Macmillan, 2015.</text>
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            <elementText elementTextId="2817809">
              <text>xv, 240 pp.</text>
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        <element elementId="102">
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              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2817811">
              <text>SAC 39: 139&#13;
mea; 2/26/2018</text>
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                <text>Consolation in Medieval Narrative: Augustinian Authority and Open Form.</text>
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              <elementText elementTextId="2817806">
                <text>Explores how Abelard, Chaucer, and Langland used consolatory narratives in their writings. Chapter 5 (pp. 107-27) explores Augustinian and Boethian concerns in KnT.</text>
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              <name>Title</name>
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            <elementText elementTextId="2817799">
              <text>Magnani, Roberta.</text>
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              <text>Medieval Feminist Forum 50 (2014): 90-126.</text>
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            <elementText elementTextId="2817802">
              <text>Knight and His Tale</text>
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mea; 2/26/2018</text>
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              <elementText elementTextId="2825056">
                <text>Policing the Queer: Narratives of Dissent and Containment in Chaucer's "The Knight's Tale."</text>
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                <text>Discusses Emily's subjectivity and "empowered devotional femininity" in KnT. Contends that Chaucer's "queer hermeneutics" adjusts "traditional concepts of masculinity and femininity" within KnT.</text>
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              <name>Title</name>
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            <elementText elementTextId="2817791">
              <text>Johnston, Andrew James.</text>
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              <text>Bulletin of the John Rylands University Library of Manchester 91.2 (2015): 5–20</text>
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              <text>Bulletin of the John Rylands University Library of Manchester 91 (2015)</text>
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              <text>Knight and His Tale&#13;
Squire and His Tale</text>
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mea; 2/26/2018</text>
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                <text>Analyzes how KnT and SqT engage with the Orientalist discourses buttressing contemporary humanist Italian discussions of visual art, especially in terms of the subjects of classicism and of optics.</text>
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                <text>Chaucer's Postcolonial Renaissance.</text>
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              <text>Chapman, Juliana.</text>
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              <text>Studies in Philology 112.4 (2015): 633–55.</text>
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              <text>Studies in Philology 112 (2015)</text>
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              <text>Knight and His Tale&#13;
Miller and His Tale&#13;
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              <text>SAC 39:136&#13;
mea; 2/26/2018</text>
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                <text>Melodye and Noyse: An Aesthetic of "Musica" in "The Knight's Tale" and "The Miller's Tale."</text>
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                <text>Contends that Chaucer employs music as a literary aesthetic, which creates a "structure of narrative mirroring" in KnT and MilT.</text>
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              <text>Byeong-yong, Son.</text>
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              <text>Medieval and Early Modern English Studies 22.2 (2014): 61-81.</text>
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              <text>Medieval and Early Modern English Studies 22.2 (2014): 61-81.</text>
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              <text>Knight and His Tale&#13;
Chaucer's Life</text>
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              <text>SAC 39:135&#13;
mea; 2/26/2018</text>
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              <elementText elementTextId="2825059">
                <text>The Political Nature of Romance: Focusing on Knight's Tale.</text>
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                <text>Looks at the political and social context of Chaucer's life, and claims that in KnT Chaucer appropriated and transformed the conventions of romance to reflect his own political views about medieval kingship.</text>
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              <text>Britton, Dennis Austin.</text>
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              <text>postmedieval 6.1 (2015): 64–78.</text>
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              <text>postmedieval 06 (2015)</text>
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              <text>Knight and His Tale&#13;
Chaucer's Influence and Later Allusion</text>
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mea; 2/26/2018</text>
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                <text>From the "Knight's Tale" to "The Two Noble Kinsmen": Rethinking Race, Class, and Whiteness in Romance.</text>
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                <text>Establishes how Shakespeare and Fletcher used "images of Africanness to link race and class" in "The Two Noble Kinsmen," and claims this differs from Chaucer's concern with the "racial alterity" and "whiteness" of the Amazonian women in KnT.</text>
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              <text>Zuraikat, Malek.</text>
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        <element elementId="98">
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              <text>Dissertation Abstracts International A76.07 (2015): n.p.</text>
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              <text>Dissertation Abstracts International 76 (2015)</text>
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              <text>Canterbury Tales--General</text>
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              <text>SAC 39:133&#13;
mea; 2/26/2018</text>
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        <element elementId="114">
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              <elementText elementTextId="2817757">
                <text>The Anti-Crusade Voice of Chaucer's "Canterbury Tales."</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2817758">
                <text>Argues that along with works by Langland and Gower, Chaucer's writings, especially CT, may be read as an indirect critique of crusading.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2817751">
              <text>Wu, Hsiang-mei.</text>
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              <text>Dissertation Abstracts International C74.10 (2015): n.p.</text>
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              <text>Dissertation Abstracts International 74 (2015)</text>
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              <text>Canterbury Tales--General</text>
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mea; 2/26/2018</text>
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            <name>Title</name>
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              <elementText elementTextId="2817749">
                <text>Chaucer and Prejudices: A Critical Study of "The Canterbury Tales."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825681">
                <text>Examines treatment of several CT narrators and characters and sees examples of "othering" and hostile prejudice toward those characters. Proceeds from there to possible continuations of those prejudices in contemporary readings.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2817742">
              <text>Workman, Jameson S.</text>
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        <element elementId="98">
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              <text>New York: Palgrave Macmillan, 2015.</text>
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            <elementText elementTextId="2817744">
              <text>xvii, 274 pp.</text>
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        <element elementId="104">
          <name>Series</name>
          <description/>
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            <elementText elementTextId="2817745">
              <text>The New Middle Ages</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2817746">
              <text>Canterbury Tales--General&#13;
Miller and His Tale&#13;
Manciple and His Tale&#13;
Nun's Priest and His Tale&#13;
Pardoner and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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            <elementText elementTextId="2817747">
              <text>SAC 39:131&#13;
2/26/2018</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2817748">
              <text>2015</text>
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              <elementText elementTextId="2817740">
                <text>Chaucer and the Death of the Political Animal.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825682">
                <text>Studies "the architecture of Chaucerian metapoetics" in CT and reads several tales as Neoplatonic texts. Criticism of MilT, ManT, and NPT is framed by a consideration of the corrupted natural philosophy of the old man in PardT. Nicholas's impalement in MilT signals the failure of his naturalistic, materialistic philosophy. ManT presents art's metaphysical descent down the Neoplatonic "chain of love" via a naturalistic, domesticated revision of Ovidian sources that depicts linguistic dissolution. NPT, "the definitive nursery rhyme of medieval Platonism," achieves a return to the Golden Age by illustrating both the "conflict between Human Art (Chauntecleer's world) and Human History (the widow's world)" and between Pertelote's naturalism and Chauntecleer's literary Neoplatonism, only to achieve resolution in Chauntecleer's escape into prelapsarian silence in a tree.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Scala, Elizabeth.</text>
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              <text>Columbus: Ohio State University Press, 2015.</text>
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            <elementText elementTextId="2817735">
              <text>x, 225 pp.</text>
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        <element elementId="104">
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            <elementText elementTextId="2817736">
              <text>Interventions: New Studies in Medieval Culture.</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817737">
              <text>Canterbury Tales--General&#13;
General Prologue to the Canterbury Tales&#13;
Knight and His Tale&#13;
Miller and His Tale&#13;
Reeve and His Tale&#13;
Wife of Bath and Her Tale&#13;
Clerk and His Tale&#13;
Physician and His Tale&#13;
Second Nun and Her Tale&#13;
Man of Law and His Tale&#13;
Franklin and His Tale&#13;
Shipman and His Tale&#13;
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          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2817738">
              <text>SAC 39:130&#13;
2/26/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817739">
              <text>2015</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Presents Lacanian analysis of desire in CT that focuses on the "circulation of the signifier" and the generative power of misrecognition/misreading. Clarifies the meaning and function of fundamental concepts (subject, signifier, Other, aggressivity, Symbolic order,etc.) and identifies in GP the functions of desire ("longen" [line 12]) and contestation. Examines paired tales that epitomize aspects of desire and its manifestations in language and narrative, and ways that it "pervades and constitutes the discourse" of CT. Considers KnT and RvT (mediated by MilT), WBT and ClT, and PhyT and SNT. Refers to MLT, FranT, and ShT.</text>
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                <text>Desire in the "Canterbury Tales."</text>
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                  <text>Chaucer Bibliography Online</text>
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      <elementContainer>
        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817725">
              <text>King, Pamela M.</text>
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        <element elementId="98">
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              <text>Edinburgh: Edinburgh University Press, 2011.</text>
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          <elementTextContainer>
            <elementText elementTextId="2817727">
              <text>xiv, 242 pp.</text>
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              <text>Canterbury Tales--General&#13;
General Prologue to the Canterbury Tales&#13;
Knight and His Tale&#13;
Miller and His Tale&#13;
Summoner and His Tale&#13;
Friar and His Tale&#13;
Pardoner and His Tale&#13;
Prioress and Her Tale</text>
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2/26/2018</text>
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        <element elementId="114">
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            <elementText elementTextId="2817730">
              <text>2011</text>
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            <name>Title</name>
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              <elementText elementTextId="2817723">
                <text>Medieval Literature 1300–1500.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825163">
                <text>Provides close readings of canonical medieval texts, including "Piers Plowman," Malory's "Morte Darthur," and CT. Emphasizes KnT, GP, MilT, PrT, SumT, PardT, and FrT.</text>
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              <name>Title</name>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2817717">
              <text>Ji-yeon, Choi.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817718">
              <text>Medieval and Early Modern English Studies 23.2 (2015): 145-59.</text>
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              <text>Medieval and Early Modern English Studies 23.2 (2015): 145-59.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Miller and His Tale&#13;
Reeve and His Tale&#13;
Wife of Bath and Her Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817721">
              <text>SAC 39:127&#13;
mea; 2/26/2018</text>
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          </elementTextContainer>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817722">
              <text>2015</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825060">
                <text>Re-reading Chaucer's Women: Focusing on Fabliau and Clothing.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2825684">
                <text>Focuses on fabliau and the clothing of Chaucer's women in MilT, WBT, and RvT, and claims that "women's desire and independent will are materialized by means of [the] Wife of Bath's clothing."</text>
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  <item itemId="273527" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2817709">
              <text>Duprey, Annalese.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817710">
              <text>Essays in Medieval Studies 30 (2014): 55–66.</text>
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            <elementText elementTextId="2817711">
              <text>Essays in Medieval Studies 30 (2014)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2817712">
              <text>Canterbury Tales--General&#13;
Merchant and His Tale&#13;
Franklin and His Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817713">
              <text>SAC 39:126&#13;
mea; 2/26/2018</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817714">
              <text>2015</text>
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        <elementContainer>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825165">
                <text>Surveys how pity functions as a lover's emotional ploy that establishes a power relationship in CT. Focuses on MerT and FranT and explores to what extent May and Dorigen create agency for themselves by participating in the exchange of suffering for pity and love.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825997">
                <text>"Lo, pitee renneth soone in gentil herte": Pity as Moral and Sexual Persuasion in Chaucer."</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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  </item>
  <item itemId="273526" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817700">
              <text>Archer, Jayne Elizabeth, Richard Marggraf Turley, and Howard Thomas.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817701">
              <text>Chaucer Review 50.1-2 (2015): 1–29.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2817702">
              <text>Chaucer Review 50 (2015)</text>
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          </elementTextContainer>
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        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817703">
              <text>Canterbury Tales--General&#13;
General Prologue to the Canterbury Tales&#13;
Reeve and His Tale&#13;
Chaucerian Apocrypha</text>
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          </elementTextContainer>
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        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2817704">
              <text>SAC 39: 125&#13;
mea, 2/26/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817705">
              <text>2015</text>
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          <name>Contributor</name>
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          <elementTextContainer>
            <elementText elementTextId="2817706">
              <text>Marggraf Turley, Richard &#13;
Thomas, Howard</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825166">
                <text>Proposes connections between the CT--especially Chaucer's Plowman, the apocryphal Plowman's Tale, and RvT--and ideas about food supply. Provides an overarching argument that anxieties about farming and the politics of how food was distributed in late fourteenth-century England tie together many of the tales and pilgrims' words.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825998">
                <text>"Soper at oure aller cost": The Politics of Food Supply in the "Canterbury Tales."</text>
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            </elementTextContainer>
          </element>
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    </elementSetContainer>
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  <item itemId="273525" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817692">
              <text>Magnani, Roberta.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817693">
              <text>Naoe Kukita Yoshikawa, ed. Medicine, Religion and Gender in Medieval Culture (Woodbridge Suffolk: Boydell and Brewer, 2015), pp. 45–64.</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817694">
              <text>Medicine, Religion and Gender in Medieval Culture.</text>
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        <element elementId="102">
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            <elementText elementTextId="2817695">
              <text>Prioress and Her Tale&#13;
Physician and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2817696">
              <text>SAC 39:183&#13;
mea; 2/25/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817697">
              <text>2015</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2825061">
                <text>Chaucer's Physicians: Raising Questions of Authority.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2825167">
                <text>Explores interconnection among medicine, religion, and gender, as well as Chaucer's engagement with Marian doctrine, in PrPT and PhyT.</text>
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