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                  <text>Chaucer Bibliography Online</text>
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              <text>Halverson, John.</text>
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              <text>College English 27 (1965): 50-55.</text>
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              <text>Book of the Duchess&#13;
Background and General Criticism</text>
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              <text>mea; 1/14/2019</text>
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              <text>1965</text>
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                <text>Patristic Exegesis: A Medieval Tom Sawyer.</text>
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                <text>Parodies patristic criticism by reading Mark Twain's "Tom Sawyer" as an indictment of concupiscent love, drawing recurrent comparisons between the structure and imagery of Twain's novel and BD. </text>
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              <text>Haller, Robert S.</text>
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        <element elementId="98">
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              <text>Modern Philology 62 (1965): 285-95.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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            <elementText elementTextId="2823928">
              <text>Modern Philology 62 (1965)</text>
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              <text>Squire and His Tale&#13;
Knight and His Tale&#13;
Franklin and His Tale</text>
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              <text>mea; 1/14/2019</text>
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              <text>1965</text>
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                <text>Chaucer's "Squire's Tale" and the Uses of Rhetoric.</text>
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                <text>Argues that SqT is a "rhetorical satire" of the Squire; attributes the excesses of the Tale to the teller's youthful "defective knowledge" of rhetorical arts and argues that it is Chaucer's means of critiquing the "pseudo-genre of romance" and mistaken notions of gentility. Includes comparisons of SqT and KnT and assessment of the Franklin's response to SqT.</text>
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              <text>Grennen, Joseph E.</text>
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              <text>Studies in Philology 62 (1965): 546-60.</text>
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            <elementText elementTextId="2823920">
              <text>Studies in Philology 62 (1965)</text>
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              <text>Canon's Yeoman and His Tale</text>
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              <text>mea; 1/14/2019</text>
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            <elementText elementTextId="2823923">
              <text>1965</text>
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                <text>The Canon's Yeoman's Alchemical "Mass."</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823917">
                <text>Argues that the two canons of CYPT are functionally identical, that the canon is a consistent character, and that Pars Prima and Secunda of CYT parallel the two parts of medieval alchemical treatises and comprise an "ironic image of the sacrilegious aspect of alchemy." Secunda Pars, particularly, offers "quasi-sacramental" details and patterns that lampoon alchemical pretensions to allegorical representations of the mass and Crucifixion.</text>
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        <element elementId="110">
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              <text>Greene, Richard Leighton.</text>
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        <element elementId="98">
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              <text>Notes and Queries 210 (1965): 446-48.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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              <text>Notes and Queries 210 (1965)</text>
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            <elementText elementTextId="2823913">
              <text>Squire and His Tale</text>
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        <element elementId="109">
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            <elementText elementTextId="2823914">
              <text>mea; 1/14/2019</text>
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        <element elementId="114">
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            <elementText elementTextId="2823915">
              <text>1965</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2823908">
                <text>"Foules of Ravyne" and "Foules Smale" in Chaucer's "Squire's Tale."</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2823909">
                <text>Argues for a "plain and straightforward" (i.e., non-ironical) reading of a portion of Canacee's falcon's complaint in SqT, disagreeing with a previous discussion of the passage by Robert S. Haller.</text>
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
          <name>Author / Editor</name>
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            <elementText elementTextId="2823902">
              <text>Green, Margaret, ed.&#13;
Grabianski, Janusz, illus.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2823903">
              <text>New York: Franklin Watts, 1965&#13;
</text>
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        <element elementId="99">
          <name>Physical Description</name>
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              <text>240 pp.; color &amp; sepia illus.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2823905">
              <text>Nun's Priest and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
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            <elementText elementTextId="2823906">
              <text>mea; 1/14/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823907">
              <text>1965</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2823900">
                <text>The Big Book of Animal Fables.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Anthologizes animal fables from worldwide cultures and various historical periods, classical to modern, including a modernized prose adaptation of NPT, here titled "The Tale of Chanticleer" (pp. 158-64), accompanied by five pen-and-watercolor illustrations in color and sepia tones.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823894">
              <text>Gray, Paul Edward.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823895">
              <text>Texas Studies in Literature and Language 7 (1965): 213-24.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823896">
              <text>Texas Studies in Literature and Language 07 (1965)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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          <elementTextContainer>
            <elementText elementTextId="2823897">
              <text>Franklin and His Tale</text>
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        <element elementId="109">
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            <elementText elementTextId="2823898">
              <text>mea; 1/14/2019</text>
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          <name>Date</name>
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            <elementText elementTextId="2823899">
              <text>1965</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2823892">
                <text>Synthesis and the Double Standard in the "Franklin's Tale."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823893">
                <text>Argues that Dorigen and Arveragus's agreement at the beginning of FranT "to marry and remain courtly lovers" reflects the Franklin's illusory "double standard" that falsely assumes compatibility between marital and courtly love, symbolically undercut by the stark contrast between rocks and garden. The plot of the Tale reveals the incompatibility of the two views of love and the Franklin's inability to perceive it.</text>
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            <elementText elementTextId="2823886">
              <text>Graves, Robert.</text>
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        <element elementId="98">
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            <elementText elementTextId="2823887">
              <text>New York: Academy of American Poets, 1965.</text>
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        <element elementId="99">
          <name>Physical Description</name>
          <description/>
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            <elementText elementTextId="2823888">
              <text>1 audiotape; 65 min.</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Background and General Criticism</text>
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              <text>mea; 1/14/2019</text>
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                <text>[Poetry Lecture.]</text>
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              <elementText elementTextId="2823885">
                <text>Item not seen. WorldCat records indicate that this lecture was recorded on February 18, 1965, and includes comments on "flaws" in Chaucer's poems, as well as ones by Milton, Longfellow, Keats, Poe, and more.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Gillie, Christopher.</text>
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                <text>Character in English Literature.</text>
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                <text>Traces the development of characterization in representative works of English literature from the Middle Ages to Joyce and Lawrence, emphasizing the change from universalized figures to individual psychology. Includes a chapter entitled "Women by Chaucer: The Wife of Bath, Criseyde" (pp. 41-55) that describes their characters and observes their similarities and differences as "two versions of Every-woman," alike in their widowhood, independence, guile, needfulness, moral ambiguities, and capriciousness, even though the Wife as a "parody" of several virtues is "more dangerous" and Criseyde, circumscribed by betrayals, "more vulnerable."</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>Chaucer's "Syngeth Placebo" and the "Roman de Fauvel."</text>
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                <text>Suggests that the French "Somme le Roi" may be the ultimate source of the reference to "Placebo" in SumT 3.2075 and that "Roman de Fauvel" is a "more likely immediate source."</text>
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              <text>University: University of Alabama Press, 1965.</text>
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                <text>Morphemic Structure of Chaucer's English.</text>
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                <text>Describes the morphemic structure of Chaucer's language, "based only on the facts recorded in Chaucer's writing," without considering the work of his contemporaries or inferring data beyond extant forms in his works. Defines morphemes and their relations to words, outlines Chaucer's phonemics, his morphophonemics, his morphotactics (word-patterns), his derivational morphemes, and his inflexional morphemes.</text>
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              <text>Fisher, Ruth M.</text>
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              <text>Notes and Queries 210 (1965): 168-70.</text>
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              <text>Notes and Queries 210 (1965): 168-70.</text>
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              <text>Shipman and His Tale&#13;
Language and Word Studies</text>
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          <element elementId="50">
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              <elementText elementTextId="2823851">
                <text>"Cosyn" and "Cosynage": Complicated Punning in Chaucer's "Shipman's Tale."</text>
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                <text>Adduces precedents in French for Chaucer's punning in ShT on "cosyn" and its derivatives to mean "harlot" as well as "prospective victim," part of a larger pattern of "mocking irony" in his various uses of the words.</text>
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              <text>Elliott, Ralph W. V.</text>
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              <text>vi, 81 pp.</text>
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              <text>Nun's Priest and His Tale&#13;
Pardoner and His Tale&#13;
Facsimiles, Editions, and Translations</text>
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                <text>The Nun's Priest's Tale and The Pardoner's Tale (Geoffrey Chaucer).</text>
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                <text>Introductory, descriptive analysis of NPPT and PardPT, "designed primarily for the school, college, and university student." Summarizes the places of the two Tales in CT and explains their poetic and thematic concerns, focusing on the artful combination of comedy and seriousness in NPT and the performative aspects of PardT, with commentary on sources and analogues, rhetoric, genre, etc. Includes study questions and a section on "Chaucer's Language" (pp. 75-79) including lexicon and versification.</text>
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              <text>Merchant and His Tale&#13;
Sources, Analogues and Literary Relations</text>
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                <text>Januarie's Sin against Nature: The "Merchant's Tale" and the "Roman de la Rose."</text>
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                <text>Argues that the image of the mirror of January's mind in MerT (4.1577-87) derives from the "Roman de la Rose" and connects with Chaucer's garden setting to underscore the selfish narcissism of January's distorted love-seeking.</text>
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            <elementText elementTextId="2823831">
              <text>viii, 280 pp.</text>
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              <text>Troilus and Criseyde</text>
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                <text>The Figure of the Poet in Renaissance Epic.</text>
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                <text>Treats the "significance of the Narrator's changeability or instability" in Renaissance epics by Boiardo, Ariosto, Tasso, and Spenser, with prefatory discussions of works by Horace and Ovid, Chaucer, and Petrarch. The chapter on Chaucer (pp. 44-66) focuses on the "rhetorical function" of the poet-narrator's "self-depreciation and apparent self-contradiction" in TC which "leads the reader" through a process of, first, "sympathetic identification" with the characters and, then, hierarchical transcendence of the limitations of their worldly perspectives.</text>
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              <text>Dorris, George E.</text>
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              <text>Romance Notes 6.2 (1965): 141-43.</text>
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              <text>Romance Notes 06 (1965)</text>
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              <text>Monk and His Tale&#13;
Sources, Analogues, and Literary Relations&#13;
Chaucer's Influence and Later Allusion</text>
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                <text>The First Italian Criticism of Chaucer and Shakespeare.</text>
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                <text>Identifies the earliest mention of Chaucer in Italian criticism, in the preface to Paolo Rolli's translation of Milton's epic, "Del Paradiso Perduto" (1729).  Rolli's comments include recognition, perhaps the first, that Chaucer refers to Dante in MkT (7.2461); he also mentions Chaucer's debt to Petrarch and Boccaccio.</text>
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              <text>Donaldson, E. T.</text>
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              <text>Speculum 40 (1965): 626-33.</text>
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              <text>Speculum 40 (1965)</text>
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            <elementText elementTextId="2823816">
              <text>Wife of Bath and Her Tale&#13;
Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations&#13;
Sources, Analogues, and Literary Relations</text>
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        <element elementId="114">
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                <text>Chaucer, "Canterbury Tales," D117: A Critical Edition.</text>
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            <description>An account of the resource</description>
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                <text>Argues for choosing "wrighte" over "wight" among the manuscript variants of WBP 3.117, justifying the choice on the grounds of source material and consideration of scribal choices and practices.</text>
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          </element>
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              <text>Devereux, James A., S.J.</text>
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              <text>Philological Quarterly 44 (1965): 550-52.</text>
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        <element elementId="100">
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              <text>Philological Quarterly 44 (1965)</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 1/14/2019</text>
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            <elementText elementTextId="2823810">
              <text>1965</text>
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                <text>A Note on "Troilus and Criseyde, Book III, Line 1309.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823804">
                <text>Identifies similarities between Criseyde's address to Troilus in TC 3.1309 with "levation" prayers, i.e., popular devotional prayers aligned with the "looking at the host at the elevation of Mass."</text>
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        <element elementId="110">
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              <text>Delcourt, Joseph, trans.</text>
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        <element elementId="98">
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              <text>Paris: Aubier Montaigne, 1965.</text>
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        <element elementId="99">
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            <elementText elementTextId="2823799">
              <text>329 pp.</text>
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              <text>Facsimiles, Editions, and Translations</text>
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              <text>mea; 1/14/2019</text>
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            <elementText elementTextId="2823802">
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                <text>Contes de Cantorbery.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823796">
                <text>Item not seen. WorldCat records indicate that this is a selection of tales, with a linguistic introduction, notes, and glossary.</text>
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          <elementTextContainer>
            <elementText elementTextId="2823789">
              <text>Davis, Norman.</text>
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        <element elementId="98">
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              <text>Review of English Studies 16, no. 63 (1965): 233-44.</text>
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              <text>Troilus and Criseyde&#13;
Sources, Analogues, and Literary Relations&#13;
Chaucer's Influence and Later Allusion</text>
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                <text>The "Litera Troili" and English Letters.</text>
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              <elementText elementTextId="2823788">
                <text>Considers Chaucer's modifications in Troilus's letter (TC 5.1317-1421) of Boccaccio's original in "Filostrato" and of Beauvau's French translation in "Roman de Troyle et de Criseida," arguing that the changes reflect late-medieval English letter-writing practices, themselves influenced by French linguistic and epistolary models. In turn, "Chaucer's work may have encouraged the tradition of the verse epistle in the fifteenth century."</text>
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            <elementText elementTextId="2823781">
              <text>David, Alfred.</text>
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              <text>College English 27 (1965): 39-44.</text>
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              <text>Pardoner and His Tale</text>
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                <text>Criticism and the Old Man in Chaucer's "Pardoner's Tale."</text>
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              <elementText elementTextId="2825285">
                <text>Argues that in PardT the Old Man "reveals the Pardoner's real secret, the joylessness of the life he professes to relish so much." The Pardoner is a "young-old man, and the confrontation between the three rioters and the old man in the tale brings to the surface a moral and psychological conflict," an archetypal struggle also found in such works as Thomas Mann's "Death in Venice."</text>
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              <text>Cross, J. E.</text>
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Sources, Analogues, and Literary Relations</text>
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                <text>The Old Swedish "Trohetvisan" and Chaucer's "Lak of Stedfastnesse": A Study in a Medieval Genre.</text>
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                <text>Considers "Trohetvisan" and Sted in light of their possible historical allusions and literary conventionality, exploring similarities and differences, and concluding that Chaucer's poem is best regarded as "undated and unaddressed," a poem "written within a popular genre [complaint against the world] in the ballade format." Also suggests that Boethius's influence on Chaucer's lyrics may be more limited or indirect than often thought, and provides in Appendix B the text of Sted with notes that document the conventionality of its phrasings in a wide range of analogues.</text>
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                <text>Explores Chaucer's depiction in CT of human vitality "in an unending variety of circumstances," framed by the "revelatory power of symbolism" latent in his details and styles. Separates Chaucer's techniques from Dante's allegory and from modern realism, explicating details and devices of the opening of GP, along with the descriptions of the Knight, Parson, Miller, ad Pardoner.</text>
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Facsimiles, Editions, and Translations</text>
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Sources, Analogues, and Literary Relations</text>
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Canterbury Tales--General</text>
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