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                  <text>Chaucer Bibliography Online</text>
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              <text>Holbrook, David.</text>
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              <text>London: Methuen, 1965.</text>
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              <text>376 pp.</text>
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              <text>Wife of Bath and Her Tale&#13;
Merchant and His Tale&#13;
Franklin and His Tale</text>
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                <text>The Quest for Love.</text>
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                <text>Offers a psychotherapeutic approach to literature, including discussion of Chaucer's "Marriage Group" (pp. 91-120). Praises WBP for its feminine acceptance of the realities of love and the simultaneous pursuit of the desire to transcend them. The durability of love in FranT is sustained by generosity: while Dorigen "sees reality as a threat" to love, Aurelius accepts the "adult reality" of married love and releases her. MerT expresses the unreality of January's "infantile egocentrality" and through "gruesome comedy" asserts the "vital morality" of May and Damian's real sexuality. Together, the works epitomize Chaucer's "great art," "great social force," and "great inward spiritual force for civilization."</text>
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              <text>Hoffman, Richard L.</text>
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              <text>Notes and Queries 210 (1965): 213-16.</text>
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              <text>Notes and Queries 210 (1965)</text>
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              <text>Sources, Analogues, and Literary Relations&#13;
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Wife of Bath and Her Tale&#13;
Merchant and His Tale</text>
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                <text>Ovid's Argus and Chaucer.</text>
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                <text>Argues that Chaucer's allusions to Argus in WBP, MerT, and TC derive ultimately from Ovid's "Ars Amatoria" and "Amores" and capitalize on the "conventional moral significations" of the moralized commentary tradition, lending resonances to the allusions</text>
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              <text>Notes and Queries 210 (1965): 406-9.</text>
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              <text>Monk and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Ovid and the Monk's Tale of Hercules.</text>
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                <text>Suggests that although Chaucer generally follows Boethius's "Consolation of Philosophy" in his account of the labors of Hercules, one discrepancy may have been influenced by a scholists' gloss to Ovid's "Ibis" 401-2.</text>
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              <text>Hoffman, Richard L.</text>
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              <text>American Notes and Queries 3.7 (1965): 101.</text>
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              <text>Wife of Bath and Her Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Ovid and the "Marital Dilemma" in "The Wife of Bath's Tale."</text>
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                <text>Identifies Ovid's "Amores" 3.4.41-42 as a possible source for the "incompatibility of beauty and marital fidelity" that underlies the choice offered by the loathly lady to the knight in WBT 3.1219-27.</text>
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              <text>English Language Notes 2.4 (1965): 252-57.</text>
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              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Ovid and Chaucer's Myth of Theseus and Piritheüs.</text>
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                <text>Identifies Ovid as the ultimate source of Chaucer's references to the friendship of Theseus and Piritheus in KnT, perhaps mediated by the "Roman de la Rose 8148-54 or moralizations of Ovid's works. </text>
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              <text>Notes and Queries 210 (1965): 129-29.</text>
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              <text>Notes and Queries 210 (1965)</text>
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              <text>Knight and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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              <text>mea; 1/11/2019</text>
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                <text>Mercury, Argus, and Chaucer's Arcite: "Canterbury Tales" I(A) 1384-90.</text>
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                <text>Reinforces previous arguments that the immediate source of Chaucer's description of "Mercury the slayer of Argus" in KnT is Ovid's "Metamorphoses" 1.671-72, adding that, like Argus, Arcite finds death by listening to the "persuasive and deceitful words of the god of eloquence."</text>
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              <text>Henning, Standish.</text>
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              <text>English Language Notes 3.1 (1965): 1-4.</text>
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              <text>English Language Notes 03 (1965)</text>
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              <text>Nun's Priest and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2823962">
              <text>mea; 1/14/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823963">
              <text>1965</text>
            </elementText>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2823956">
                <text>Chauntecleer and Taurus.</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823957">
                <text>Attributes the reference to Taurus in NPT 7.3194-95 to the medico-astrological tradition of associating Taurus with necks and throats, part of a pattern of imagery in the Tale that may reflect the influence of Bartholomeus Anglicanus's "De Proprietatibus Rerum."</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
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    <itemType itemTypeId="24">
      <name>ChaucerItem2</name>
      <description>Items for the Chaucer Database</description>
      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823950">
              <text>Hench, Atcheson L.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2823951">
              <text>English Language Notes 3.2 (1965): 88-92.</text>
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        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823952">
              <text>English Language Notes 03 (1965)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2823953">
              <text>Miller and His Tale&#13;
Language and Word Studies&#13;
Facsimiles, Editions, and Translations</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
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              <text>mea; 1/14/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823955">
              <text>1965</text>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2823948">
                <text>Chaucer's "Miller's Tale," l. 3226.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823949">
                <text>Argues that the phrase "been lyk a cokewold" (MilT 1.3226) means that John fears he is a cuckold, not that he will be a cuckold, observing misconstruals in editions and translations of the Tale.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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              </elementTextContainer>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823942">
              <text>Harrington, David V.</text>
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          </elementTextContainer>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2823943">
              <text>Neuphilologische Mitteilungen 66 (1965): 160-66.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823944">
              <text>Neuphilologische Mitteilungen 66 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2823945">
              <text>Canon's Yeoman and His Tale</text>
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        <element elementId="109">
          <name>Source</name>
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          <elementTextContainer>
            <elementText elementTextId="2823946">
              <text>mea; 1/14/2019</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823947">
              <text>1965</text>
            </elementText>
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      <elementSet elementSetId="1">
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2823940">
                <text>Dramatic Irony in the Canon's Yeoman's Tale.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823941">
                <text>Explores the moral and intellectual "failings" of the priest in CYT, arguing that his greed, his gullibility, and his status as an "annueleer" make him a target of the Tale's satire by way of dramatic irony.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823934">
              <text>Halverson, John.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2823935">
              <text>College English 27 (1965): 50-55.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823936">
              <text>College English 27 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823937">
              <text>Book of the Duchess&#13;
Background and General Criticism</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823938">
              <text>mea; 1/14/2019</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823939">
              <text>1965</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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      <elementSet elementSetId="1">
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823932">
                <text>Patristic Exegesis: A Medieval Tom Sawyer.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823933">
                <text>Parodies patristic criticism by reading Mark Twain's "Tom Sawyer" as an indictment of concupiscent love, drawing recurrent comparisons between the structure and imagery of Twain's novel and BD. </text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823926">
              <text>Haller, Robert S.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823927">
              <text>Modern Philology 62 (1965): 285-95.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823928">
              <text>Modern Philology 62 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823929">
              <text>Squire and His Tale&#13;
Knight and His Tale&#13;
Franklin and His Tale</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823930">
              <text>mea; 1/14/2019</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823931">
              <text>1965</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823924">
                <text>Chaucer's "Squire's Tale" and the Uses of Rhetoric.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823925">
                <text>Argues that SqT is a "rhetorical satire" of the Squire; attributes the excesses of the Tale to the teller's youthful "defective knowledge" of rhetorical arts and argues that it is Chaucer's means of critiquing the "pseudo-genre of romance" and mistaken notions of gentility. Includes comparisons of SqT and KnT and assessment of the Franklin's response to SqT.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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  <item itemId="274290" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823918">
              <text>Grennen, Joseph E.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823919">
              <text>Studies in Philology 62 (1965): 546-60.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823920">
              <text>Studies in Philology 62 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823921">
              <text>Canon's Yeoman and His Tale</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823922">
              <text>mea; 1/14/2019</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823923">
              <text>1965</text>
            </elementText>
          </elementTextContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823916">
                <text>The Canon's Yeoman's Alchemical "Mass."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823917">
                <text>Argues that the two canons of CYPT are functionally identical, that the canon is a consistent character, and that Pars Prima and Secunda of CYT parallel the two parts of medieval alchemical treatises and comprise an "ironic image of the sacrilegious aspect of alchemy." Secunda Pars, particularly, offers "quasi-sacramental" details and patterns that lampoon alchemical pretensions to allegorical representations of the mass and Crucifixion.</text>
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          </element>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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      <elementContainer>
        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823910">
              <text>Greene, Richard Leighton.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823911">
              <text>Notes and Queries 210 (1965): 446-48.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
          <name>Journal by Volume Number</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823912">
              <text>Notes and Queries 210 (1965)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823913">
              <text>Squire and His Tale</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823914">
              <text>mea; 1/14/2019</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823915">
              <text>1965</text>
            </elementText>
          </elementTextContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823908">
                <text>"Foules of Ravyne" and "Foules Smale" in Chaucer's "Squire's Tale."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2823909">
                <text>Argues for a "plain and straightforward" (i.e., non-ironical) reading of a portion of Canacee's falcon's complaint in SqT, disagreeing with a previous discussion of the passage by Robert S. Haller.</text>
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  <item itemId="274288" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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        <element elementId="110">
          <name>Author / Editor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2823902">
              <text>Green, Margaret, ed.&#13;
Grabianski, Janusz, illus.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
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                <text>The Big Book of Animal Fables.</text>
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                <text>Anthologizes animal fables from worldwide cultures and various historical periods, classical to modern, including a modernized prose adaptation of NPT, here titled "The Tale of Chanticleer" (pp. 158-64), accompanied by five pen-and-watercolor illustrations in color and sepia tones.</text>
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                <text>Synthesis and the Double Standard in the "Franklin's Tale."</text>
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                <text>Argues that Dorigen and Arveragus's agreement at the beginning of FranT "to marry and remain courtly lovers" reflects the Franklin's illusory "double standard" that falsely assumes compatibility between marital and courtly love, symbolically undercut by the stark contrast between rocks and garden. The plot of the Tale reveals the incompatibility of the two views of love and the Franklin's inability to perceive it.</text>
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              <text>New York: Academy of American Poets, 1965.</text>
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              <text>Background and General Criticism</text>
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              <text>mea; 1/14/2019</text>
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            <elementText elementTextId="2823891">
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                <text>[Poetry Lecture.]</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2823885">
                <text>Item not seen. WorldCat records indicate that this lecture was recorded on February 18, 1965, and includes comments on "flaws" in Chaucer's poems, as well as ones by Milton, Longfellow, Keats, Poe, and more.</text>
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              <text>Gillie, Christopher.</text>
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              <text>New York: Barnes &amp; Noble, 1965.</text>
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                <text>Character in English Literature.</text>
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                <text>Traces the development of characterization in representative works of English literature from the Middle Ages to Joyce and Lawrence, emphasizing the change from universalized figures to individual psychology. Includes a chapter entitled "Women by Chaucer: The Wife of Bath, Criseyde" (pp. 41-55) that describes their characters and observes their similarities and differences as "two versions of Every-woman," alike in their widowhood, independence, guile, needfulness, moral ambiguities, and capriciousness, even though the Wife as a "parody" of several virtues is "more dangerous" and Criseyde, circumscribed by betrayals, "more vulnerable."</text>
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              <text>Summoner and His Tale&#13;
Sources, Analogues, and Literary Relations</text>
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                <text>Chaucer's "Syngeth Placebo" and the "Roman de Fauvel."</text>
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                <text>Suggests that the French "Somme le Roi" may be the ultimate source of the reference to "Placebo" in SumT 3.2075 and that "Roman de Fauvel" is a "more likely immediate source."</text>
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                <text>Describes the morphemic structure of Chaucer's language, "based only on the facts recorded in Chaucer's writing," without considering the work of his contemporaries or inferring data beyond extant forms in his works. Defines morphemes and their relations to words, outlines Chaucer's phonemics, his morphophonemics, his morphotactics (word-patterns), his derivational morphemes, and his inflexional morphemes.</text>
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              <text>Notes and Queries 210 (1965): 168-70.</text>
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              <text>Notes and Queries 210 (1965): 168-70.</text>
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              <text>Shipman and His Tale&#13;
Language and Word Studies</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>"Cosyn" and "Cosynage": Complicated Punning in Chaucer's "Shipman's Tale."</text>
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                <text>Adduces precedents in French for Chaucer's punning in ShT on "cosyn" and its derivatives to mean "harlot" as well as "prospective victim," part of a larger pattern of "mocking irony" in his various uses of the words.</text>
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Pardoner and His Tale&#13;
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                <text>Introductory, descriptive analysis of NPPT and PardPT, "designed primarily for the school, college, and university student." Summarizes the places of the two Tales in CT and explains their poetic and thematic concerns, focusing on the artful combination of comedy and seriousness in NPT and the performative aspects of PardT, with commentary on sources and analogues, rhetoric, genre, etc. Includes study questions and a section on "Chaucer's Language" (pp. 75-79) including lexicon and versification.</text>
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                <text>Argues that the image of the mirror of January's mind in MerT (4.1577-87) derives from the "Roman de la Rose" and connects with Chaucer's garden setting to underscore the selfish narcissism of January's distorted love-seeking.</text>
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                <text>Treats the "significance of the Narrator's changeability or instability" in Renaissance epics by Boiardo, Ariosto, Tasso, and Spenser, with prefatory discussions of works by Horace and Ovid, Chaucer, and Petrarch. The chapter on Chaucer (pp. 44-66) focuses on the "rhetorical function" of the poet-narrator's "self-depreciation and apparent self-contradiction" in TC which "leads the reader" through a process of, first, "sympathetic identification" with the characters and, then, hierarchical transcendence of the limitations of their worldly perspectives.</text>
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Sources, Analogues, and Literary Relations&#13;
Chaucer's Influence and Later Allusion</text>
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                <text>The First Italian Criticism of Chaucer and Shakespeare.</text>
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Manuscripts and Textual Studies&#13;
Facsimiles, Editions, and Translations&#13;
Sources, Analogues, and Literary Relations</text>
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