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                  <text>Chaucer Bibliography Online</text>
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              <text>Mann, Jill.</text>
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              <text>Cambridge: Cambridge University Press, 1973.</text>
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              <text>1973</text>
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            <elementText elementTextId="2803797">
              <text>xvii, 331 pp.</text>
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              <text>General Prologue to the Canterbury Tales</text>
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              <text>Canterbury Tales--General</text>
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              <text>Sources, Analogues, and Literary Relations</text>
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              <text>mea No SAC</text>
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                <text>Chaucer and Medieval Estates Satire: The Literature of Social Classes and the 'General Prologue' to the 'Canterbury Tales'</text>
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            <description>An account of the resource</description>
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                <text>Establishes that GP is an example of the medieval literary genre of estates satire, i.e., a "satiric representation of all classes of society," based on occupation. Surveys the tradition of the genre, including works that only draw on "estates material," identifying sources and analogues for the details and attitudes that underlie each of the descriptions in GP, and showing that the form of GP is the estates satire, although it represents the third principal estate (laborers) with "unusual richness." Demonstrates Chaucer's adaptations of estates materials and (in appendix B) argues that Chaucer was influenced by Gower (especially "Mirour de l'Omme") and Langland as well as by the larger Latin and French tradition. Discusses each of the GP descriptions, arranged in several topical categories of technique and subject matter.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Reiss, Edmund.</text>
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        <element elementId="98">
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              <text>Studies in the Age of Chaucer 1 (1979): 67-82.</text>
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        <element elementId="114">
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              <text>1979</text>
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              <text>Chaucer's Retraction.</text>
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              <text>Studies in the Age of Chaucer 01 (1979)</text>
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              <text>jules SAC 03 (151)</text>
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                <text>Chaucer and Medieval Irony</text>
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                <text>The inherent irony of CT stems from a Neoplatonic or Augustinian world view in which poetic tale-telling is an inadequate reflection of reality.  This particularly medieval irony necessitates the inclusion of Ret, whereby art leads beyond time and space to Truth.</text>
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              <text>Volk-Birke, Sabine.</text>
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              <text>Tubingen: Gunter Narr Verlag, 1991.</text>
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        <element elementId="114">
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              <text>1991</text>
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              <text>315 pp.</text>
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            <elementText elementTextId="2694073">
              <text>Background and General Criticism.</text>
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              <text>Canterbury Tales--General.</text>
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              <text>ScriptOralia, no. 34.</text>
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              <text>mea</text>
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                <text>Chaucer and Medieval Preaching: Rhetoric for Listeners in Sermons and Poetry</text>
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                <text>Examines the imagery, formulas, structure, and audience appeal of a number of Middle English sermons and sermon cycles, exploring their influence on Chaucer in Mel, ParsT, PardT, and NPT.  The aural element of sermons is reflected in Chaucer's poems; stylistic features are reflected in his irony, parody, and satire.  His treatments of sermon materials reflect his experiments between sermons and literature, religion and art.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Clark, Roy Peter.</text>
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        <element elementId="98">
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            <elementText elementTextId="2699612">
              <text>Dissertation Abstracts International 35 (1975): 6091A</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
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              <text>1975</text>
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            <elementText elementTextId="2699615">
              <text>Miller and His Tale.</text>
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              <text>Summoner and His Tale.</text>
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            <elementText elementTextId="2699617">
              <text>Dissertation Abstracts International 35 (1975)</text>
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              <text>jules - 23/9/94 SAC 1 (105)</text>
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                <text>Chaucer and Medieval Scatalogy</text>
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                <text>The scatalogical language and happenings in MilT and SumT can be interpreted as a serious commentary.  The farting, kissing, and symbolic sodomy recall the anal character of demonic ritual.  The friar's misuse of the gift of tongues may reflect the hostility of the mendicants to biblical translation.  The ars-metrik may satrize the casuistry of the scholastic method.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Brown, Peter.</text>
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              <text>Studies in the Age of Chaucer 27 (2005): 261-67.</text>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2768455">
              <text>2005</text>
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              <text>Colloquium: Administrative Perspectives on Chaucer Studies.</text>
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              <text>Background and General Criticism.</text>
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              <text>Studies in the Age of Chaucer 27 (2005)</text>
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              <text>vxl 29:94</text>
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                <text>Chaucer and Medieval Studies in Canterbury</text>
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                <text>Brown describes a "recent crisis" that threatened the survival of the Canterbury Centre for Medieval and Tudor Studies at the University of Kent at Canterbury.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2712923">
              <text>Shoaf, R[ichard] A[llen].</text>
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              <text>Chaucer Review 21 (1986): 274-90.</text>
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          <name>Date</name>
          <description/>
          <elementTextContainer>
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              <text>1986</text>
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            <elementText elementTextId="2712927">
              <text>Franklin and His Tale.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Chaucer Review 21 (1986)</text>
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              <text>jules SAC 10 (186)</text>
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                <text>Chaucer and Medusa: The 'Franklin's Tale'</text>
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                <text>Behind FranT is the "Inferno," cantos 9-10--the cantos of the heretics, especially the Epicureans, and of Medusa.  The teller's epicureanism prevents him from probing beneath the letter to the spirit.  Likewise, his Dorigen is "astoned" (astonished, turned to stone) by a "monstre" (Medusa; FranT 1338-45).</text>
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              <text>Payne, F. Anne.</text>
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              <text>Madison: University of Wisconsin Press, 1981.</text>
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        <element elementId="114">
          <name>Date</name>
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              <text>1981</text>
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              <text>xii, 290 pp.</text>
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              <text>Sources, Analogues, and Literary Relations.</text>
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              <text>Troilus and Criseyde.</text>
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            <elementText elementTextId="2723235">
              <text>Nun's Priest and His Tale.</text>
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                <text>Chaucer and Menippean Satire</text>
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                <text>A difficult form requiring of the reader a complex consciousness and thus hitherto largely neglected by critics, Menippean satire provides a meaningful context for Chaucer.  The works of the third century B.C. satirist, themselves being lost, come to us through Lucian, as a highly elaborate satiric form, questioning not only deviations from the ideal but also even the possibility of any ideal--a questioning attitude couched nevertheless in a tone of enormous good humor and courtesy. </text>
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                <text>Payne explicates Boethius's "Consolation of Philosophy" as Menippean satire and then proceeds to set the chief works of Chaucer showing Boethian influence in the same context, devoting two chapters to each:  TC, pp. 86-158; NPT, pp. 159-206; KnT, pp. 207-58.  Of these, KnT, itself a parody of the genre, is the most complex.</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2798410">
              <text>Rowland, Beryl, ed.</text>
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        <element elementId="98">
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              <text>London: George Allen and Unwin, 1974</text>
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              <text>1974</text>
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          <name>Physical Description</name>
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          <elementTextContainer>
            <elementText elementTextId="2798413">
              <text>424 pp.</text>
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            <elementText elementTextId="2798415">
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        <element elementId="109">
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              <text>mea 7/5/2013 No SAC</text>
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                <text>Chaucer and Middle English Studies in honour of Rossell Hope Robbins</text>
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              <elementText elementTextId="2798414">
                <text>Thirty-six essays by various authors on late-medieval literature and manuscripts, accompanied by an appreciation of Robbins's career and list of his publications. For seventeen essays that pertain to Chaucer, search for Chaucer and Middle English Studies under Alternative Title.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2699217">
              <text>Stevens, Martin.</text>
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        <element elementId="98">
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            <elementText elementTextId="2699218">
              <text>Rossell Hope Robbins, ed.  Chaucer at Albany (New York: Franklin, 1975), pp. 193-216.</text>
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        <element elementId="114">
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            <elementText elementTextId="2699220">
              <text>Chaucer at Albany</text>
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              <text>Background and General Criticism.</text>
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        <element elementId="109">
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              <text>jules - 20/9/94 SAC 1 (63)</text>
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              <elementText elementTextId="2699216">
                <text>Chaucer and Modernism : An Essay in Criticism</text>
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          <element elementId="41">
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              <elementText elementTextId="2699221">
                <text>Modernism, properly defined, allows the critic to evaluate Chaucer's art more meaningfully.  Modernism has much in common with the medieval aesthetic.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831283">
              <text>Stambusky, Alan A.</text>
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          </elementTextContainer>
        </element>
        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2831284">
              <text>Lock Haven Review 5 (1963): 43-60.</text>
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          <elementTextContainer>
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              <text>Lock Haven Review o5 (1963)</text>
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        <element elementId="102">
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            <elementText elementTextId="2831286">
              <text>Miller and His Tale&#13;
Merchant and His Tale&#13;
Shipman and His Tale</text>
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          </elementTextContainer>
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        <element elementId="109">
          <name>Source</name>
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        <element elementId="114">
          <name>Date</name>
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            <elementText elementTextId="2831288">
              <text>1963</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="2831281">
                <text>Chaucer and Moliere: Kindred Patterns of the Dramatic Impulse in Human Comedy.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2831282">
                <text>Compares MerT, MilT, and ShT with works by Moliére, arguing that Chaucer's "dramatic impulse" is clear in light of "Comedy Proper," a dramatic form in which intellectual error leads to folly and just, comic punishment. Both writers succeed through the ability to depict characters with "certain universal qualities common to all" and lampoon them with "biting, ironical, laugh-logged satire."</text>
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                  <text>Chaucer Bibliography Online</text>
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            <elementText elementTextId="2762582">
              <text>Léon Sendra, Antonio R., and Jesús L. Serrano Reyes.</text>
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        <element elementId="98">
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              <text>SELIM 9 : 123-42, 1999.</text>
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        <element elementId="114">
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              <text>Serrano Reyes, Jesús L.</text>
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              <text>House of Fame.</text>
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              <text>Chaucer's Life</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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              <text>SELIM: Journal of the Spanish Society for Mediaeval English Language and Literature 09 (1999)</text>
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        <element elementId="109">
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              <text>vxl sac 26:277</text>
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                <text>Chaucer and Montserrat</text>
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          <element elementId="41">
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              <elementText elementTextId="2762586">
                <text>The authors maintain that Chaucer's visit to Monserrat inspired aspects of HF and suggest that Chaucer's man of great authority (HF 2158) was Pedro IV.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2694133">
              <text>Baker, Denise N.</text>
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              <text>Medium Aevum 60 (1991): 241-56.</text>
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        <element elementId="114">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2694135">
              <text>1991</text>
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        <element elementId="102">
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          <elementTextContainer>
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              <text>Canterbury Tales--General.</text>
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              <text>Man of Law and His Tale.</text>
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              <text>Clerk and His Tale.</text>
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            <elementText elementTextId="2694140">
              <text>Physician and His Tale.</text>
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            <elementText elementTextId="2694141">
              <text>Tale of Melibee.</text>
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        <element elementId="100">
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          <elementTextContainer>
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                <text>Chaucer and Moral Philosophy: The Virtuous Women of The Canterbury Tales</text>
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                <text>Suggests that Chaucer identifies the virtuous women in MLT, ClT, PhyT, and Mel with one of the four cardinal virtues to enhance the characteristics found in his sources.</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2714235">
              <text>Chance, Jane.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2714236">
              <text>Chaucer Newsletter 6:1 (1984): 1-2.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
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              <text>1984</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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            <elementText elementTextId="2714239">
              <text>Background and General Criticism.</text>
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          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2714240">
              <text>Chaucer Newsletter 06 (1984)</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>jules SAC 09 (61)</text>
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                <text>Chaucer and Mythology</text>
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                <text>An overview of research in progress on the mythographic tradition in the Middle Ages (primarily commentary on the works of Virgil, Lucan, Statius, Martianus Capella, Boethius, and Ovid) and examples of its applicability to Chaucer.</text>
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              <text>Ruud, Jay.</text>
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              <text>Envoy to Bukton.</text>
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                <text>Chaucer and Nominalism: 'The Envoy to Bukton'</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2708661">
                <text>Although Buk appears to be a condemnation of marriage, Chaucer may have been experimenting with the philosophy of Ockham and Williams in presenting two paths to "knowing":  experimentation and trusting authority.  Buk reflects Chaucer's concerns prior to CT.</text>
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            <elementText elementTextId="2769535">
              <text>Mason, Tom.</text>
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              <text>Stuart Gillespie and David Hopkins, eds. The Oxford History of Literary Translation in English. Volume 3: 1660-1790 (Oxford and New York: Oxford University Press, 2005), pp. 427-39.</text>
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            <elementText elementTextId="2769537">
              <text>2005</text>
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            <elementText elementTextId="2769538">
              <text>The Oxford History of Literary Translation in English. Volume 3: 1660-1790.</text>
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              <text>Gillespie, Stuart, ed.</text>
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              <text>Hopkins, David, ed.</text>
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          <name>Chaucer Subject</name>
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            <elementText elementTextId="2769542">
              <text>Facsimiles, Editions, and Translations.</text>
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              <text>vxl SAC 29:18</text>
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                <text>Chaucer and Other Earlier English Poetry</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2769541">
                <text>Mason surveys English translations and modernizations of Chaucer's works (and apocrypha) between 1660 and 1795, commenting on Dryden's and Pope's versions and the imitations they inspired. Includes a list of "Chaucer's Translations 1660-1795."</text>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2727541">
              <text>Fyler, John M.</text>
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          </elementTextContainer>
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        <element elementId="98">
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              <text>New Haven: Yale University Press, 1979.</text>
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        <element elementId="114">
          <name>Date</name>
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          <elementTextContainer>
            <elementText elementTextId="2727543">
              <text>1979</text>
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              <text>jules SAC 03 (37)</text>
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                <text>Chaucer and Ovid</text>
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                <text>Unlike Ovid and Dante, who speak for fate and the universal order, Chaucer and Ovid speak for "the comic pathos of human frailty and human pretensions."  The central concern of Chaucer's HF, BD, PF, LGW, TC, KnT, and NPT is with the attempt, and failure, of the narrator or his surrogate to remain detached and to control the flow of events.  This Ovidian paradigm provides a fresh reading of the poems.</text>
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              <text>Cooper, Helen.</text>
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              <text>Charles Martindale, ed.  Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century (Cambridge: Cambridge University Press, 1988), pp. 71-81.</text>
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              <text>1988</text>
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              <text>Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century.</text>
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              <text>Martindale, Charles,ed.</text>
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              <text>jules SAC 12 (27)</text>
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                <text>Chaucer and Ovid: A Question of Authority</text>
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            <description>An account of the resource</description>
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                <text>Discusses Chaucer's borrowings from Ovid in HF, BD, WBT, and ManT.  Although to the fourteenth century the "Metamorphoses" was a chief among works demystified or allegorized to produce Christian doctrine, Chaucer rejects this tradition and emphasizes the fable.  There is little evidence that he used the "Ovide moralise"; if he did, it was mediated through Machaut. </text>
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                <text>He borrowed Ovid's tales, especially those of women in distress, but avoided their afterlife, concentrating on the present; his emphasis is humanist.</text>
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                  <text>Chaucer Bibliography Online</text>
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              <text>Sasamoto, Hisayuki.</text>
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        <element elementId="98">
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          <elementTextContainer>
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              <text>The Society for Chaucer Studies and Koichi Kano, eds. To the Days of Studying Medieval English Literature: Essays in Memory of Professor Tadahiro Ikegami (Tokyo: Eihosha, 2021), pp. 57-68</text>
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              <text>To the Days of Studying Medieval English Literature</text>
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        <element elementId="102">
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            <elementText elementTextId="2847512">
              <text>Legend of Good Women&#13;
Sources, Analogues, and Literary Relations</text>
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        </element>
        <element elementId="109">
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                <text>Chaucer and Ovid: The Source of The Legend of Thisbe.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2850873">
                <text>Examines passages in The Legend of Thisbe of LGW that differ from the source, Ovid's "Metamorphoses." In Japanese.</text>
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                <elementText elementTextId="521447">
                  <text>Chaucer Bibliography Online</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2753094">
              <text>Getty, Laura Joanne.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2753095">
              <text>Dissertation Abstracts International 60: 2503A,   1999.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2753096">
              <text>1999</text>
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        <element elementId="102">
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          <elementTextContainer>
            <elementText elementTextId="2753098">
              <text>Legend of Good Women.</text>
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            <elementText elementTextId="2753099">
              <text>Sources, Analogues, and Literary Relations.</text>
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          </elementTextContainer>
        </element>
        <element elementId="100">
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          <elementTextContainer>
            <elementText elementTextId="2753100">
              <text>Dissertation Abstracts International 60 (1999)</text>
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        </element>
        <element elementId="109">
          <name>Source</name>
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              <text>jules SAC 24 (365)</text>
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              <elementText elementTextId="2753093">
                <text>Chaucer and Ovidian Elegy</text>
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          <element elementId="41">
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              <elementText elementTextId="2753097">
                <text>Study of extant manuscripts from fourteenth-century England reveals that Chaucer was familiar with Ovidian texts and commentaries of his time. He developed his own adaptation of tone and vocabulary, exploring the tension between courtly love and Ovidian elegy in LGW and LGWP.</text>
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              <text>Minnis, A. J.</text>
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          <elementTextContainer>
            <elementText elementTextId="2721240">
              <text>Woodbridge, Suffolk:</text>
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              <text>Totowa, N.J.: Boydell and Brewer;</text>
            </elementText>
            <elementText elementTextId="2721242">
              <text>Rowman and Littlefield, 1982.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721243">
              <text>1982</text>
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          <elementTextContainer>
            <elementText elementTextId="2721245">
              <text>Sources, Analogues, and Literary Relations.</text>
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            <elementText elementTextId="2721246">
              <text>Troilus and Criseyde.</text>
            </elementText>
            <elementText elementTextId="2721247">
              <text>Knight and His Tale.</text>
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        </element>
        <element elementId="104">
          <name>Series</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2721248">
              <text>Chaucer Studies, no. 08.</text>
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          </elementTextContainer>
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        <element elementId="109">
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          <elementTextContainer>
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                <text>Chaucer and Pagan Antiquity</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="2721244">
                <text>Discusses Chaucer's sense of history and his historical approach to the pagans and the imperfection of pagan theology and philosophy, centering on TC and on KnT.</text>
              </elementText>
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                  <text>Chaucer Bibliography Online</text>
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          <elementTextContainer>
            <elementText elementTextId="2788246">
              <text>Rossiter, William T.</text>
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        <element elementId="98">
          <name>Published</name>
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          <elementTextContainer>
            <elementText elementTextId="2788247">
              <text>Cambridge: D. S. Brewer, 2010.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2788248">
              <text>2010</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2788249">
              <text>235 pp.</text>
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          <elementTextContainer>
            <elementText elementTextId="2788251">
              <text>Sources, Analogues, and Literary Relations</text>
            </elementText>
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              <text>Chaucer's Life</text>
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            <elementText elementTextId="2788253">
              <text>Clerk and His Tale</text>
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              <text>Monk and His Tale</text>
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              <text>Troilus and Criseyde</text>
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        <element elementId="104">
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          <elementTextContainer>
            <elementText elementTextId="2788256">
              <text>Chaucer Studies, no. 41.</text>
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              <text>vxl sac 34:54</text>
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                <text>Chaucer and Petrarch</text>
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              <elementText elementTextId="2788250">
                <text>Assesses Chaucer's relationship with Petrarch, focusing on translation theory, humanism, and Chaucer's uses of the Italian writer as source for ClT and the "Canticus Troili" of TC. Also assesses Chaucer's references to Petrarch in ClT and in MkT, as well as his interactions with Italians and Italian culture (including the works of Dante and Boccaccio) in London and on his Italian journeys. Comments on Chaucer's notions of translation and literary production, derived from various classical and medieval sources, particularly in comparison with Petrarch's.</text>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <elementTextContainer>
            <elementText elementTextId="2754441">
              <text>Shibata, Takeo.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2754442">
              <text>Kobe Shinwa Studies in English Linguistics and Literature (Kobe Shinwa Women's University) 20: 12-40,   2000.</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2754443">
              <text>2000</text>
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          </elementTextContainer>
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          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2754446">
              <text>Canterbury Tales--General.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2754447">
              <text>Kobe Shinwa Studies in English Linguistics and Literature (Kobe Shinwa Women's University) 20 (2000)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2754448">
              <text>jules SAC 24 (219)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2754440">
                <text>Chaucer and Pilgrimage</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2754444">
                <text>Compares pilgrimage in Japan with that in Christian culture and then discusses the pilgrimage to Canterbury in CT.</text>
              </elementText>
              <elementText elementTextId="2754445">
                <text>In Japanese.</text>
              </elementText>
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          </element>
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  <item itemId="274099" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822362">
              <text>Phillips, Helen.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822363">
              <text>Beatrice Fannon, ed. Medieval English Literature (Basingstoke: Palgrave Macmillan, 2016), pp. 79-94.</text>
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          </elementTextContainer>
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        <element elementId="108">
          <name>Alternative Title</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822364">
              <text>Medieval English Literature (Fannon)</text>
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          </elementTextContainer>
        </element>
        <element elementId="102">
          <name>Chaucer Subject</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822365">
              <text>Knight and His Tale&#13;
Clerk and His Tale&#13;
Squire and His Tale&#13;
Tale of Melibee&#13;
Parliament of Fowls&#13;
Legend of Good Women&#13;
Lak of Stedfastnesse</text>
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          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Source</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822366">
              <text>SAC 40:168</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2822367">
              <text>2016</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2822360">
                <text>Chaucer and Politics.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2822361">
                <text>Addresses Chaucer's discourse on medieval political principles, including kingship and hierarchical order. Examines SqT, Mel, KnT, ClT, LGW, PF, and Sted.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="274434" public="1" featured="0">
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              <name>Title</name>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826106">
              <text>Lewis, Robert Enzer.</text>
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        <element elementId="98">
          <name>Published</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826107">
              <text>Dissertation Abstracts International 25.12 (1965): 7246-47A.</text>
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        <element elementId="100">
          <name>Journal by Volume Number</name>
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          <elementTextContainer>
            <elementText elementTextId="2826108">
              <text>Dissertation Abstracts International 25 (1965)</text>
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        <element elementId="102">
          <name>Chaucer Subject</name>
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              <text>Sources, Analogues, and Literary Relations&#13;
Man of Law and His Tale&#13;
Pardoner and His Tale&#13;
Manuscripts and Textual Studies</text>
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        <element elementId="109">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826110">
              <text>mea; 6/7/2019</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2826111">
              <text>1965</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2826104">
                <text>Chaucer and Pope Innocent III's "De Miseria Humane Conditionis."</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2826105">
                <text>Establishes the "intellectual background" to Chaucer's translation of Innocent's "De Miseria Humane Conditionis" as his "Wreched Engendrynge of Mankynde," explores Chaucer's uses of the treatise in MLPT and PardT and their manuscripts glosses, and seeks reconstructs the version of the treatise that Chaucer may have used while translating.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Chaucer Bibliography Online</text>
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        <element elementId="110">
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817751">
              <text>Wu, Hsiang-mei.</text>
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        <element elementId="98">
          <name>Published</name>
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            <elementText elementTextId="2817752">
              <text>Dissertation Abstracts International C74.10 (2015): n.p.</text>
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        <element elementId="100">
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              <text>Dissertation Abstracts International 74 (2015)</text>
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        <element elementId="102">
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              <text>Canterbury Tales--General</text>
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        <element elementId="109">
          <name>Source</name>
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              <text>SAC 39:132&#13;
mea; 2/26/2018</text>
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        <element elementId="114">
          <name>Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2817756">
              <text>2015</text>
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              <elementText elementTextId="2817749">
                <text>Chaucer and Prejudices: A Critical Study of "The Canterbury Tales."</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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              <elementText elementTextId="2825681">
                <text>Examines treatment of several CT narrators and characters and sees examples of "othering" and hostile prejudice toward those characters. Proceeds from there to possible continuations of those prejudices in contemporary readings.</text>
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