<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271483">
    <dcterms:title><![CDATA[Intersections of Gender, Religion and Ethnicity in the Middle Ages]]></dcterms:title>
    <dcterms:description><![CDATA[Collection of case studies exploring ways in which medieval gender intersected with other categories of difference, including religion and ethnicity. For an essay that pertains to Chaucer, search for Juliette Dor, &quot;Chaucer&#039;s Viragos: A Postcolonial Engagement?&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271482">
    <dcterms:title><![CDATA[Chaucer en los Andes]]></dcterms:title>
    <dcterms:description><![CDATA[A science-fiction short story in which a traveler reads a translation of CT and learns that Chaucer may have been reincarnated.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271481">
    <dcterms:title><![CDATA[And---?: Using Digital Tools to Reread &#039;The Canterbury Tales&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Explores some possible uses for newly developed digital technologies in the teaching of CT, presenting the data for &quot;and,&quot; Chaucer&#039;s most used word, suggesting the types of questions that might arise from word count and word usage data. This data can be used to help students generate meaningful questions about texts.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271480">
    <dcterms:title><![CDATA[&#039;Lewd&#039;: An Etymology]]></dcterms:title>
    <dcterms:description><![CDATA[The varying senses of &quot;lewed&quot; in Chaucer&#039;s works point out the myopia of the received view of the word&#039;s history as an easy progression from &quot;lay&quot; to &quot;lascivious.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271479">
    <dcterms:title><![CDATA[Chaucer and Late Medieval Language]]></dcterms:title>
    <dcterms:description><![CDATA[&quot;Reviews work on Chaucer&#039;s language and its importance for the development of English literary language.&quot; Also suggests directions for future language studies.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271478">
    <dcterms:title><![CDATA[[&#039;The footing of thy feete&#039;: Chaucer in Book 4 of &#039;The Faerie Queene&#039;]]]></dcterms:title>
    <dcterms:description><![CDATA[Explores Edmund Spenser&#039;s adaptation of SqT in Book 4 of his &quot;Faerie Queene,&quot; focusing on how he develops a theme of friendship. Spenser claims Chaucer as source, but it seems neither that he &quot;completes&quot; SqT nor focuses on the Cambel/Canacee plot. In Korean, with English abstract.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271477">
    <dcterms:title><![CDATA[Shakespearean Medievalism and the Limits of Periodization in &#039;Cymbeline&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Assesses the idea of Renaissance &quot;medievalism,&quot; and reviews recent studies of the topic, focusing on Shakespeare and arguing that FranT is a &quot;key source&quot; of Cymbeline, which &quot;resists the traditional borders and boundaries of periodization.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271476">
    <dcterms:title><![CDATA[Blake&#039;s Enemies of Art]]></dcterms:title>
    <dcterms:description><![CDATA[The successive deaths between 1810 and 1816 of several men associated with Thomas Strothard&#039;s &quot;Canterbury Pilgrims&quot; painting would seem to have executed a certain poetic justice, for Blake had dubbed himself &quot;Death&quot; in one Notebook poem and, in another, had addressed Strothard as one of his Enemies of Art.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271475">
    <dcterms:title><![CDATA[An Unedited Fragmentary Poem by Anthony Woodville, Earl Rivers in Oxford, Bodleian Library MS Bodley 264]]></dcterms:title>
    <dcterms:description><![CDATA[The poem&#039;s use of &quot;rare variants&quot; such as &quot;peregal,&quot; which appears in Chaucer&#039;s TC (5.840) and in Lydgate&#039;s &quot;Reson and Sensuallyte&quot; (ll. 1738, 4384), exemplifies its &quot;rather refined&quot; language.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271474">
    <dcterms:title><![CDATA[Literary and Political Governance in Scottish Reception of Chaucer]]></dcterms:title>
    <dcterms:description><![CDATA[Discusses Scottish poets&#039; uses of Chaucer, both to deepen their own works and to establish their own independent literary tradition. Instances include &quot;Kingis Quair,&quot; which incorporates motifs from TC and KnT; Henryson&#039;s work; and Gavin Douglas&#039;s drawing upon HF and LGW. Argues that William Dunbar implies a Scottish-English political relationship not unlike that of the Scots poets to Chaucer.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271473">
    <dcterms:title><![CDATA[Shakespeare and the Medieval World]]></dcterms:title>
    <dcterms:description><![CDATA[Analyzes the influence of medieval culture and Chaucer on Shakespeare. Reveals how Shakespeare relied on Chaucer&#039;s language and verse forms for &quot;The Two Noble Kinsmen.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271472">
    <dcterms:title><![CDATA[Ethics and Enjoyment in Late Medieval Poetry]]></dcterms:title>
    <dcterms:description><![CDATA[Examines pleasure, happiness, and enjoyment in late-medieval literature as it was influenced by Aristotle&#039;s &quot;Nicomachean Ethics,&quot; mediated by commentaries and the &quot;Roman de la Rose.&quot; Considers a balance of intellectualism and voluntarism, and an ethical emphasis on worldly pleasure, in Machaut, Froissart, Langland, Deguileville, and Chaucer. BD contrasts the narrator&#039;s ethical numbness with the self-transcending love of Alcyone and of the Black Knight. The &quot;nexus of courtly and clerkly felicity&quot; installs a new kind of Boethianism and animates the ethics of TC where happiness is the end of human desire. Dorigen of FranT embodies an &quot;intellectual and erotic commitment to mutual experience and emotion.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271471">
    <dcterms:title><![CDATA[Impersonating Boethius in Middle English Literature]]></dcterms:title>
    <dcterms:description><![CDATA[Considers the medieval interest in Boethius as a personal model as well as a literary influence, with particular regard to Usk&#039;s deployment of Boethius in an effort at self-justification and Hoccleve&#039;s connections between Boethius and Chaucer.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271470">
    <dcterms:title><![CDATA[Reframing the &#039;Metamorphoses&#039;: The Enabling of Political Allegory in Late Medieval Ovidian Narrative]]></dcterms:title>
    <dcterms:description><![CDATA[Proposes that Chaucer, Gower, Lydgate, and other contemporaries may have viewed Ovid&#039;s work not merely as a source of exempla, but as a rhetorical model for subversive stories.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271469">
    <dcterms:title><![CDATA[The Neighboring Text: Chaucer, Boccaccio, Henryson]]></dcterms:title>
    <dcterms:description><![CDATA[Applies psychoanalytical analysis to Boccaccio&#039;s &quot;Il Filostrato,&quot; Chaucer&#039;s TC, and Robert Henryson&#039;s &quot;Testament of Cresseid,&quot; tying &quot;literary neighbor relations to the social and political realities of the late Middle Ages.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271468">
    <dcterms:title><![CDATA[Gower and Chaucer: Readings of Ovid in Late Medieval England.]]></dcterms:title>
    <dcterms:description><![CDATA[Briefly surveys uses of Ovid in late-medieval England, and compares Chaucer&#039;s and John Gower&#039;s engagements with Ovid&#039;s works and moralized version of them. Focuses on creative uses of Ovid in Gower&#039;s &quot;Vox Clamantis&quot; (Book 1),  in the Pyramus and Thisbe and the Theseus and Ariadne narratives in LGW and Gower&#039;s &quot;Confessio Amantis,&quot; and in ManT and the analogous account in Gower&#039;s &quot;Confessio.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271467">
    <dcterms:title><![CDATA[Mary, Sanctity and Prayers to Saints: Chaucer and the Late-Medieval Piety]]></dcterms:title>
    <dcterms:description><![CDATA[Explores religious content of Marian prayers found in ABC, PrP, SNP, Ret and MLT. Argues that Chaucer does not attempt to &quot;simplify moral issues and theological questions&quot; in his tales of saints.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271466">
    <dcterms:title><![CDATA[Classicizing Christianity in Chaucer&#039;s Dream Poems: The &#039;Book of the Duchess,&#039; &#039;Book of Fame,&#039; and &#039;Parliament of Fowls&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Contends that although BD, HF, and PF are secular poems, Chaucer&#039;s structure and wordplay in the dream poems &quot;juxtaposes the secular and the spiritual, the classical and the Christian in complex tension.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271465">
    <dcterms:title><![CDATA[Chaucer and the Saints]]></dcterms:title>
    <dcterms:description><![CDATA[Studies Chaucer&#039;s tales that revolve around miracles and saints. Maintains that SNT, PrT, and MLT reveal &quot;Chaucer&#039;s artistry in deploying his understanding of medieval English piety.&quot;]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271464">
    <dcterms:title><![CDATA[Reflections on Teaching Chaucer and Religion: The Nun&#039;s Priest Tale and the Man of Law&#039;s Tale]]></dcterms:title>
    <dcterms:description><![CDATA[Suggestions for using NPT and MLT for teaching the religious elements of Chaucer in secondary, undergraduate, and postgraduate MA level classes.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271463">
    <dcterms:title><![CDATA[&#039;A maner Latyn corrupt&#039;: Chaucer and the Absent Religions]]></dcterms:title>
    <dcterms:description><![CDATA[Discusses &quot;non-Christian religion&quot; represented in the CT and examines what it means to be a Jew in PrT or a Muslim in MLT. Argues that Chaucer&#039;s understanding of Judaism in PrT and Islam in MLT reveals the &quot;ironies of self-identity and the patterns of human experience&quot; within CT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271462">
    <dcterms:title><![CDATA[The Matter of Chaucer]]></dcterms:title>
    <dcterms:description><![CDATA[Contends that Chaucer&#039;s romances, including KnT, MLT, WBT, SqT, FranT, Th, and TC, &quot;exhibit . . . interest in adversity, or philosophical or religious contempt&quot; for suffering as a primary theme.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271461">
    <dcterms:title><![CDATA[&#039;Toward the fen&#039;: Church and Churl in Chaucer&#039;s Fabliaux]]></dcterms:title>
    <dcterms:description><![CDATA[Discusses Chaucer&#039;s exploration of the relationship between churls and the Church in the GP, and in Chaucer&#039;s fabliaux, particularly MilT.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271460">
    <dcterms:title><![CDATA[Teaching Teachers: Chaucer, Ethics, and Romance]]></dcterms:title>
    <dcterms:description><![CDATA[Offers approaches to teaching ethics and spirituality in CT. Provides models and suggestions for teaching CT, and for preparing seminars and conferences designed for new or experienced teachers.]]></dcterms:description>
</rdf:Description><rdf:Description rdf:about="https://chaucer.lib.utsa.edu/items/show/271459">
    <dcterms:title><![CDATA[Morality in the &#039;Canterbury Tales,&#039; Chaucer&#039;s Lyrics and the &#039;Legend of Good Women&#039;]]></dcterms:title>
    <dcterms:description><![CDATA[Addresses issues of morality and moral perspectives by looking at the wording and structures within the CT, Chaucer&#039;s lyrics, and LGW.]]></dcterms:description>
</rdf:Description></rdf:RDF>